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Arthur Goldhammer

Tocqueville's account of the role of voluntary associations in democracy is discussed in relation to the French government's repressive Law of 1834. The context was one of insurrection in Lyon and the regime of Louis Philippe, itself the product of an insurrection only a few years before, was particularly nervous about conspiratorial associations, which it attempted to ban with the law in question. Because Tocqueville opposed this law, he emphasized the virtues of political association in the text of Democracy in America and ignored certain problematic characteristics of the one association he used to exemplify his general argument, namely, the “free trade association” that convened in Philadelphia in 1831 to oppose the so-called Tariff of Abominations.

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The Democracy of Everyday Life in Disaster

Holding Our Lives in Their Hands

Nancy L. Rosenblum

Neighbors inhabit a distinct social sphere. After we take account of organized political life, work, voluntary associations, social circles, friends, and family, there is this remainder. Its importance owes to the depth and intensity of interests

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Voluntarism

Promises of Proximity as Articulated by Changing Moral Elites

Anders Sevelsted

of “help to self-help.” This meant that public relief should have a deterring and disciplining effect and essentially be reserved for the “undeserving” poor, while the “deserving” poor ought to be helped through voluntary associations. 38 While

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Peter Levine

2000: 367–401 ). In Bowling Alone , Robert Putnam focuses on national voluntary associations that organized local chapters, which he sees as fundamental to 20th-century civil society. He shows that they expanded their membership steadily between 1900

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William R. Caspary

organizations, and voluntary associations. Both direct action and experimental democratic organization train members in democratic values, political strategies and tactics, and dialogical and deliberative skills. Empirical evidence is accumulating in support of

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Max Stille

's work on the concept of the social/ samāj in Hindi is exemplary. He shows how linguistic, reformist, and nationalist discourses are intertwined, and religious discourse is influential in shaping the concept of the social. Samāj refers to voluntary

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Heidi Hakkarainen

, “Rabbinic Study, Self-Improvement, and Philanthropy: Gender and the Refashioning of Jewish Voluntary Associations in Germany, 1750–1870,” in Philanthropy, Patronage, and Civil Society: Experiences from Germany, Great Britain, and North America , ed. Thomas