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Rianna Oelofsen

exactly what seems to be happening in South Africa at present with regard to, for example, affirmative action. So, would Mamdani’s critique of the TRC apply to the Afro-communitarian understanding of restorative justice that Tutu supports? As the

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Professor Anna Stilz and Interviewed by Dr Christine Hobden

reform of society, so income and wealth redistribution, affirmative action, jobs and opportunities, and a more general effort at political and social inclusion? I certainly support structural reform to overcome the legacies of historical injustice, but

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Migration to the “First Large Suburban Ghetto” in America

Korean Immigrant Merchants in South Central Los Angeles in the 1980s

Chanhaeng Lee

, “Minority and Women-Owned Business Programs of the Federal Government,” in Affirmative Action: Catalyst or Albatross? , ed. Stephen N. Colamery (Commack, NY: Nova Science, 1998), 147–164, here 147–149. For the law itself, see https

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Contested Memory

Retrieving the Africanist (Liberatory) Conception of Non-racialism

Ndumiso Dladla

Human Rights Commission for suggesting that South Africa’s modern troubles originate in 1652 – the year in which the indigenous people began their now multi-century wars of liberation against their European conquerors and colonisers. Affirmative action