“Those damned French!” That was President Eisenhower’s reaction back in 1954 when the French National Assembly killed an American-sponsored scheme for a European defense force.1 Almost 50 years later, Senator John McCain, in an off-the-cuff remark during the election primary last year, referred to a minor diplomatic dustup as “one of the many reasons I hate the French.”2 In Washington today such language, at least voiced by officials in public, is extremely rare. But the French, inadvertently to be sure, often seem to provide ample cause for such antipathy. Today, as in the early years of the cold war, the French have taken the lead in bashing the United States.
The Paradox of French Anti-Americanism
never once mentions any existentialist antipathy towards capitalism, see, Kierkegaard’s preface and epilogue to Fear and Trembling , eds. S. Evans and S. Walsh, trans. S. Walsh, (Cambridge: Cambridge University Press, 2006) or Friedrich Nietzsche, Gay
Workers, Colonial Subjects, and the Affective Politics of French Romantic Socialism
Naomi J. Andrews
no one had reminded we Christians that it was the day of the Lord.” 76 Nonetheless, antipathy toward Islam was certainly constitutive, for these French socialists, of Algerians’ otherness, given the centrality of Christian imagery and identifications