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Human Connection in the Light of the Writings of Karl Marx and Amartya Sen

An Investigation Using Franz Kafka's Metamorphosis and Manik Bandyopadhyay's Ekannoborti

Simantini Mukhopadhyay

identities in actually existing, contemporary societies. To understand Sen's approach to human connection, the article introduces his critique of the view of rationality as unalloyed pursuit of self-interest, invoking his notions of sympathy, antipathy, and

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The Gallic Rooster Crows Again

The Paradox of French Anti-Americanism

Richard Kuisel

“Those damned French!” That was President Eisenhower’s reaction back in 1954 when the French National Assembly killed an American-sponsored scheme for a European defense force.1 Almost 50 years later, Senator John McCain, in an off-the-cuff remark during the election primary last year, referred to a minor diplomatic dustup as “one of the many reasons I hate the French.”2 In Washington today such language, at least voiced by officials in public, is extremely rare. But the French, inadvertently to be sure, often seem to provide ample cause for such antipathy. Today, as in the early years of the cold war, the French have taken the lead in bashing the United States.

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Laurent J.G. van der Maesen

fails to attain. A comparison between the nature of central concepts applied by Karl Marx and Amartya Sen about alienation, antagonism, sympathy, antipathy, commitment, and choice of identities are connected with the work of, respectively, Franz Kafka

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John Sonnett

“angry anti-private-market activists” with banners reading “Water for People, Not for Profits” (486). Solomon’s antipathy is clearly linked to his belief that market forces are the key to solving problems of water scarcity. Although he recognizes the

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Clay Clemens

her refugee policy gave her some immunity from attack. Meanwhile, broad antipathy for Donald Trump underscored her global stature, and she continued outpolling any likely spd rival. With support for the Union stabilizing in surveys, in November 2016

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Ian Mahoney and Tony Kearon

antipathy toward the EU that underpinned it— despite the unquestionable economic benefits to the local region derived from continued EU membership—cannot be simply dismissed as an irrational outburst or product of a supine and media manipulated local

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The Wall, the Ban, and the Objectification of Women

Has “Uncle Sam” Learned any Lessons from “Typhoid Mary?”

Amani Othman and William W. Darrow

from 2014, and considered a dramatic, new post-2001 record ( CSHE 2016 ). Degrading treatment invokes a sense of bitterness, antipathy, and rejection among the Muslim-American minority. Based on the current perceptions of Muslims, imagine the 1907 Mary

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A Spectre Haunting Europe

Angela Merkel and the Challenges of Far-Right Populism

Joyce Marie Mushaben

antipathies they developed earlier. Those sentiments would have been rendered dormant during the intervening years by their need to pursue low-paid, undervalued forms of employment after gdr firms disappeared; they might have been further mollified by a

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Selective Empathy

Workers, Colonial Subjects, and the Affective Politics of French Romantic Socialism

Naomi J. Andrews

no one had reminded we Christians that it was the day of the Lord.” 76 Nonetheless, antipathy toward Islam was certainly constitutive, for these French socialists, of Algerians’ otherness, given the centrality of Christian imagery and identifications

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Eschatology, Ethics, and Ēthnos

Ressentiment and Christian Nationalism in the Anthropology of Christianity

Jon Bialecki

of what a robust contemporary anthropological approach to ethics might look like. As varied as these different attempts have been, they share one trait: an antipathy to Durkheim’s vision of ethics (see particularly Laidlaw 2002 , 2014 ; Lambek 2010