“angry anti-private-market activists” with banners reading “Water for People, Not for Profits” (486). Solomon’s antipathy is clearly linked to his belief that market forces are the key to solving problems of water scarcity. Although he recognizes the
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Eschatology, Ethics, and Ēthnos
Ressentiment and Christian Nationalism in the Anthropology of Christianity
Jon Bialecki
of what a robust contemporary anthropological approach to ethics might look like. As varied as these different attempts have been, they share one trait: an antipathy to Durkheim’s vision of ethics (see particularly Laidlaw 2002 , 2014 ; Lambek 2010
