Despite increasing subordination of the judiciary to executive authorities, Turkish cause lawyering associations are more assertive than ever in their defiance of forced closures and legal persecution. Why would activist lawyers ‘play the game’ of law when the legal system is being undermined? Focusing on the historical genesis of Turkey’s oldest activist lawyering association, the Çağdaş Hukukçular Derneği (ÇHD), I argue that Turkish legal activism results from not just clashing political causes but also the strategies attorneys are forced to adopt to effect change within an authoritarian-corporatist structure designed to constrict their activities. The ÇHD and similar groups are not merely extensions of the formal juridical order; they also constitute a grassroots engagement with the law that refuses to conform to the categories, narratives, procedures and ends of the state’s legal institutions.
The Challenge of Turkish Lawyering Associations
Jennifer Ruth Hosek
The West Berlin anti-authoritarians around Rudi Dutschke employed a notion of subaltern nationalism inspired by independence struggles in the global South and particularly by post 1959 Cuba to legitimate their loosely understood plans to recreate West Berlin as a revolutionary island. Responding to Che Guevara's call for many Vietnams, they imagined this Northern metropolis as a Focus spreading socialism of the third way throughout Europe, a conception that united their local and global aims. In focusing on their interpretation of societal changes and structures in Cuba, the anti-authoritarians deemphasized these plans' potential for violence. As a study of West German leftists in transnational context, this article suggests the limitations of confining analyses of their projects within national or Northern paradigms. As a study of the influence of the global South on the North in a non-(post)colonial situation, it suggests that such influence is greater than has heretofore been understood.
Examining the Alternative for Germany in European Context
successfully mobilizing voters nationally. Thus, Germany is now, after all, no longer an exception to the new normal of successful—or at least politically relevant—radical-right, nationalist, and authoritarian populist parties within Europe’s liberal
State Authoritarianism, Migrant Labour and Neo-traditionalism
Uzbekistan offers a case study of a country that has blocked the liberalisation of its economy and that is being marginalised in the world market as well as in the international community. Even still, two typical expressions of globalisation processes can be identified: first, an attempt to reconstruct the legitimacy of the state through the reinvention of a 'national identity', and, second, the elimination of a specific form of protected salaried work that had arisen during the Soviet era, along with a concurrent proletarianisation of the population, in particular in the rural areas. The research shows that political coercion and the inculcation of a nationalist ideology, on the one hand, and the economic degradation of living standards, on the other, result in the reinforcement of family ties and repression of individuality, in spite of huge labour migrations and a (minimal) introduction of the market.
How Empathy, the Human Rights Topos and Ideological Attitudes Interact with Aesthetic Perceptions
Gerald A. P.-Fromm and Bariaa Mourad
This article analyses attitudes of the art public related to subjects of the 2011 art exhibition 'Beirut', shown at the Kunsthalle Wien in Vienna. Some Lebanese artworks, especially those of the (pre-)war generation, were oriented towards utopias of their time and socio-political criticism, and still today revolve around the topoi of human rights. Socio-cultural milieux and institutions seem habited by adherents with congruent values. Art, science and education are thus particularly disputed fields since their common creative quests produce knowledge and, depending on the theme, ideology. We contextualise these topics and highlight a few empirically corroborated explanatory models developed by anthropology in order to elucidate the complex interplay between the individual and society. We appeal to those in academia, education and critical art to play a role in the debate on essential humanistic and ethical principles.
On 18 September 1809, Covent Garden Theatre reopened, lavishly decorated after the devastating fire of the previous year. Far from being an occasion of celebration, an increase in prices and the architectural redistribution raised the ire of London's theatregoers, sparking months of sustained protest. Known as the Old Price riots, these protests received widespread attention in the metropolitan press. They also prompted various responses from London's satirical print trade. This article will explore the output of these two publicly facing media with respect to the Old Price riots as means of examining the differing processes of reportage they functioned within. It will argue that despite operating on a 'virtual' plane of reportage, that during the Old Price riots graphic satire escaped the confines of its virtuality and became an active agent in Georgian anti-authoritarian protest.
Researching Social Movements in Authoritarian Contexts
movements in authoritarian contexts, generating better and fairer knowledge. This is part of a broader methodological reflection that looks at research methods as an integral part of a research project, not as a mere instrument for gathering evidences, and
Misplacing the Dilemmas of the European Union--In Memory of Stanley Hoffmann
Charles S. Maier
countries were living under the Nazi yoke, and Brussels 2017 were Berlin 1942. For all of the EU’s vaunted achievement in spreading democratic values to Eastern Europe, leaders in Poland and Hungary seem intent upon imposing conformist if not authoritarian
Angela Merkel and the Challenges of Far-Right Populism
Joyce Marie Mushaben
among these groups, the socialist-capitalist axis and the authoritarian-libertarian axis. As of 2015 I would add a third dimension, the cosmopolitan-particularistic axis, encompassing the values, fears of social exclusion and “undervalued” personal
Castelao in Galician Graphic Biography
), several young Galician artists created the Grupo de Cómics do Castro [Castro Comics Group] in 1972. Carballo Dopico points out that the backbone of this group was its anti-authoritarianism and its claim for freedom of expression (including the right to