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Race and the Micropolitics of Mobility

Mobile Autoethnography on a South African Bus Service

Bradley Rink

ibid., 9. 41 Andre Novoa, “Mobile Ethnography: Emergence, Techniques and Its Importance in Geography,” Human Geographies 9, no. 1 (2015): 97–107. 42 Michael Q. Patton, “Autoethnography,” in The SAGE Encyclopedia of Social Science Research Methods

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Instead of a Novel

Sophia Yablonska's Travelogues in the History of Modern Ukrainian Literature

Olena Haleta

only the external world, but, most of all, her own feelings and changes, the “new impressions” that took her breath away; in some sense her travelogues can be seen as a kind of autoethnography, or even self-mapping. In this way she manifests herself as

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Judith A. Nicholson and Mimi Sheller

, Bradley Rink’s “Race and the Micropolitics of Mobility: Mobile Autoethnography on a South African Bus Service,” explores intersections of race, class, and identity during a daily commute from a Cape Town suburb in South Africa. Rink draws on elements of

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Katherine Ellinghaus and Sianan Healy

Accident? (Melbourne: Magabala Books, 2014). 3 Bradley Rink, “Race and the Micropolitics of Mobility: Mobile Autoethnography on a South African Bus Service,” Transfers 6, no. 1 (2016): 62–79, here 64. 4 See in particular Tracey Banivanua Mar

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Nighttime Navigating

Moving a Container Ship through Darkness

Maria Borovnik

: Manchester University Press, 2013); Kale Bantigue Fajardo, Filipino Crosscurrents: Oceanographies of Seafaring, Masculinities, and Globalization (Minneapolis: University of Minnesota Press, 2011); Colin Symes, “All at Sea: An Auto-ethnography of a Slowed

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Diverse Driving Emotions

Exploring Chinese Migrants’ Mobilities in a Car-Dependent City

Sophie-May Kerr, Natascha Klocker, and Gordon Waitt

Autoethnography on a South African Bus Service,” Transfers 6, no. 1 (2016): 62–79. 54 Sheller, “Automotive Emotions,” 231. 55 Daniel Miller, Modernity, An Ethnographic Approach: Dualism and Mass Consumption in Trinidad (Oxford: Berg, 1997). 56 Mandy

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Christopher Howard and Wendelin Küpers

material presented here is based on a mobile ethnography and autoethnography carried out by the first author in the Himalayan region in The research as a whole aimed to explore the intersections of tourism, pilgrimage, and lifestyle mobilities 11 in the

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The Ritual Labor of Reconciliation

An Autoethnography of a Return of Human Remains

Lotten Gustafsson Reinius

article confirm his reasoning on the significance of temporal structure, ritual redundancy, and usages of metaphor. Using autoethnography, I have also tried to explore and convey the affective powers of presence and participation in ritual performance. As