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Race and the Micropolitics of Mobility

Mobile Autoethnography on a South African Bus Service

Bradley Rink

ibid., 9. 41 Andre Novoa, “Mobile Ethnography: Emergence, Techniques and Its Importance in Geography,” Human Geographies 9, no. 1 (2015): 97–107. 42 Michael Q. Patton, “Autoethnography,” in The SAGE Encyclopedia of Social Science Research Methods

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Julián Antonio Moraga Riquelme, Leslie E. Sponsel, Katrien Pype, Diana Riboli, Ellen Lewin, Marina Pignatelli, Katherine Swancutt, Alejandra Carreño Calderón, Anastasios Panagiotopoulos, Sergio González Varela, Eugenia Roussou, Juan Javier Rivera Andía, Miho Ishii, Markus Balkenhol, and Marcelo González Gálvez

concept and practice of mindfulness, instead of considering it to be some kind of universal. Cassaniti herself practices meditation and mindfulness, the subject of her insightful autoethnography comprising chapter 2. Thailand, the subject of chapters 1

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Religion through the Looking Glass

Fieldwork, Biography, and Authorship in Southwest China and Beyond

Katherine Swancutt

explore too how this fascination yields additional heuristic leverage for acquiring the fullest understanding of the study of religion. My discussion pivots around how fieldwork-based studies may be paired with a brand of ‘auto-ethnography’ in which the

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Judith A. Nicholson and Mimi Sheller

, Bradley Rink’s “Race and the Micropolitics of Mobility: Mobile Autoethnography on a South African Bus Service,” explores intersections of race, class, and identity during a daily commute from a Cape Town suburb in South Africa. Rink draws on elements of

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Christopher Howard and Wendelin Küpers

material presented here is based on a mobile ethnography and autoethnography carried out by the first author in the Himalayan region in The research as a whole aimed to explore the intersections of tourism, pilgrimage, and lifestyle mobilities 11 in the

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Diverse Driving Emotions

Exploring Chinese Migrants’ Mobilities in a Car-Dependent City

Sophie-May Kerr, Natascha Klocker, and Gordon Waitt

Autoethnography on a South African Bus Service,” Transfers 6, no. 1 (2016): 62–79. 54 Sheller, “Automotive Emotions,” 231. 55 Daniel Miller, Modernity, An Ethnographic Approach: Dualism and Mass Consumption in Trinidad (Oxford: Berg, 1997). 56 Mandy

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Katherine Ellinghaus and Sianan Healy

Accident? (Melbourne: Magabala Books, 2014). 3 Bradley Rink, “Race and the Micropolitics of Mobility: Mobile Autoethnography on a South African Bus Service,” Transfers 6, no. 1 (2016): 62–79, here 64. 4 See in particular Tracey Banivanua Mar

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Refugee Hospitality Encounters in Northern Portugal

“Cultural Orientations” and “Contextual Protection”

Elizabeth Challinor

Traveller”: An Auto-Ethnography of Borders . New York : Palgrave Macmillan . 10.1057/9780230281325 Kinlen , Louise . 2011 . “ Welcome to Ireland: Seeking Protection as an Asylum Seeker or through Resettlement—Different Avenues, Different Reception

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Nighttime Navigating

Moving a Container Ship through Darkness

Maria Borovnik

: Manchester University Press, 2013); Kale Bantigue Fajardo, Filipino Crosscurrents: Oceanographies of Seafaring, Masculinities, and Globalization (Minneapolis: University of Minnesota Press, 2011); Colin Symes, “All at Sea: An Auto-ethnography of a Slowed