to see creative ways in which Qatari women combined forms of capital, such as cultural capital or access to higher education, with ‘kinship capital’ or access to family ties in the space of the home majlis . This is seen in the situation above, where
How Qatari Women Combine Cultural and Kinship Capital in the Home Majlis
Experiments in Energy, Capital, and Aluminium
progress of the rest of the industrialized world. 7 As we will see in section four, the second phase of infrastructural development – connected to the production of electricity from volcanic landscapes – arises in the early 2000s as vast capital flows
transformations in Dutch capitalism in time and space led to shifts in political dominance away from industrial capital and organized labor toward finance capital, such that conservative political elites came to power and began to erode the social protections for
Crime, Corruption and Entrepreneurship in an Indian Company Town
In the Tata company town of Jamshedpur, incisive popular discourses of corruption posit a mutually beneficial relationship between ‘legitimate’ institutions and organised criminality, a dynamic believed to enable pervasive transformations in the city’s industrial and financial infrastructures. This article situates this local discourse within the wider body of anthropological work on South Asian corruption, noting a discursive departure from the hegemonic, personalised and essentially provincialising corruption models encountered by many researchers. The article interrogates the popular model of crime and corruption in Jamshedpur through a focus upon the business practices of local violent entrepreneurs, exploring the extent to which their negotiations with corrupt institutions and ‘legitimate’ capital may indeed inform their successes. Drawing analytic cues from material on organised crime in the former USSR, this article identifies a mutually beneficial relationship between political influence, violence and industrial capital in an Indian company town.
This article is built on a close reading of the use of the term 'calculation' by Max Weber. On the basis of this reading, I argue for a deeper understanding of Weber's views on uncertainty in the Calvinist ethos, and for a new approach to some key issues in the moral and discursive world of financial capital today, in which accounting, accountability and profit-making have become dangerously delinked from one another.
On 22 October 2003, Michael Khodorkovsky, the richest man in Russia and the director of Yukos, one of the largest Russian companies, was arrested at gunpoint in Novosibirsk airport and transferred to Moscow. A few months earlier, one of his deputies, Platon Lebedev, had been arrested on 3 July 2003. In the months that followed the arrest of Lebedev, the general prosecutor raided the offices of Yukos and Menatep, a major shareholder of Yukos. On 17 October 2003, Vasily Shakhnovsky, a Yukos shareholder, was detained for tax evasion. Another major shareholder, Leonid Nevzlin, was accused of conspiracy to commit murder and fled to Israel. One of Yukos’s security guards was also accused as a culprit in this conspiracy and was imprisoned. The general prosecutor subjected the company to a series of raids and restrictions that led to the decline of the value of its shares and brought it to the verge of bankruptcy by the middle of August 2004. Officially, all of these actions occurred because of Yukos’s illegal economic dealings and tax frauds, but the real reasons were that Khodorkovsky had dared to criticize publicly the president of the Russian Federation, Vladimir Putin; that he had funded rival political parties; and that he had also toyed with the idea of entering politics himself and becoming a presidential candidate. Since the conflict between Yukos and the state is a good illustration of the contradictory relation between state and capital in Russia, let me give a brief description of Yukos’s history.
The location of the capital of the Mongolian Empire, Kharakorum, had been lost to outsiders for centuries. In the summer of 1889, Nicholas Mikhailovich Iadrintsev, author, editor, and publisher of the newspaper Vostochnoe Obozrenie went in search of Kharakorum. As an oblastnik, Iadrintsev went on this quest to further understanding of Inner Asia's history. He quickly discovered its location in the Orkhon Valley, and the extremely significant Kultigin Stones, the first known Turkish writing of the first Turkish state. Iadrintsev's role in these discoveries and subsequent activity, are the subject of this research report.
Materiality and Ideology
The changing cultural and social significance of central city space generates and structures the social formations of capital today. Buildings and landmarks within the city of London are examined here as crucibles for the expression, symbolization, formation, and re-formation of the social orders of the city and the state. Here, the cultural power of state apparatuses to control and order the image and substance of capital and state is challenged by the arts of architecture and cityscape. The relation between public space and private practice is interrogated in locations such as the Square Mile, Trafalgar Square, and Hyde Park, which symbolize and concretize the social relations of the marketplace, the state, and the people. The experience of these places is iconic of the social formations of contemporary society.
This is one of a set of three essays, exploring the current crisis in a Durkheimian perspective, and brought together with the first English translation of Durkheim’s own commentary on a world in upheaval, ‘The Politics of the Future’ (1917). In the opening essay, Steven Lukes suggests that a way to begin to reflect on the nature and long-term repercussions of the crisis is through Durkheim’s account of anomie. In the following essay, Mike Gane is concerned with an underlying paradox in which neo-liberalism is in practice a form of socialism and statism. In general, it reproduces the malaise that Durkheim analysed as a mass of individuals under the management of an overcentralized state, and in the absence of an effective democratic network of intermediate groups. In particular, it relies on a technique of power that involves a corrupted form of what Caillois analysed as the game, and that controls and manipulates the individuals constituting ‘human capital’ through a system of bureaucratically regulated game-like competitions. In the final essay, Edward Tiryakian asks ‘which crisis?’ Beyond the financial and economic upheavals, there is a wider, systemic, moral anomie. This shows up in various ways in trends, throughout western societies, in family life, education and citizenship – key interlinking institutions of the social fabric.
Measuring the Future with Quantified Heat
Scott W. Schwartz
My iPhone tells me the temperature this Saturday will be 99°F. Is this appliance of mine making a benign assertion about sensible heat, or reifying the hypothetical future of capital by suppressing uncertainty? Both, perhaps, but the latter is far