Over the past twenty years, a silent revolution brought 70 percent of a generation to the baccalauréat level (up from 33 percent in 1986), without ensuring students corresponding job opportunities. Sociologists have analyzed the impact of this educational democratization, which sought to solve the economic crisis by adapting the younger members of the French workforce to the new economy of services: it has paradoxically accentuated the stigmatization of youths from working-class and immigrant families who live in suburban housing projects. Therefore, high school teachers have had to deal with students' profound disillusionment with education. Moreover, teachers have been central to all of the recent political controversies in France regarding cultural difference. While there are books, pamphlets, and memoirs reflecting their experiences, there is no research exploring the discrepancy between high school teachers' expectations and those of their predecessors. This article explores this discrepancy and its contribution to the social and political construction of the "problème des banlieues."
Teachers in the New High Schools of the Banlieues
have written books about the astonishing “mobilization of intellect” in war propaganda. 2 On the other hand, we know very little about the behaviour of the members of the educated upper classes who were sent into the trenches, and sometimes died there
Workers, Colonial Subjects, and the Affective Politics of French Romantic Socialism
Naomi J. Andrews
the oppressed.” 2 Socialists elaborated their alternative worldview in the France of the July Monarchy and Second Republic (1830–1851), a society deeply divided by the legacy of the French Revolution and by issues of class and race that played out in
possible. The first illustrated miscellany, The Penny Magazine , was founded in London in 1832, and in France the following year. The first illustrated periodicals were directed to the working classes. This is not surprising since philanthropic societies
Lloyd Kramer Enlightenment Phantasies: Cultural Identity in France and Germany, 1750-1914 by Harold Mah
Cheryl Welch L’Impensé de la démocratie: Tocqueville, la citoyenneté et la religion by Agnès Antoine
Judith Surkis Jews and Gender in Liberation France by K.H. Adler
Frédéric Viguier Violences urbaines, violence sociale. Genèse des nouvelles classes dangereuses by Stéphane Beaud and Michel Pialoux
Michèle Lamont and Nicolas Duvoux
This essay considers changes in the symbolic boundaries of French society under the influence of neo-liberalism. As compared to the early nineties, stronger boundaries toward the poor and blacks are now being drawn, while North-African immigrants and their offsprings continue to be largely perceived as outside the community of those who deserve recognition and protection. Moreover, while the social reproduction of upper-middle-class privileges has largely remained unchanged, there is a blurring of the symbolic boundaries separating the middle and working class as the latter has undergone strong individualization. Also, youth are now bearing the brunt of France's non-adaptation to changes in the economy and are increasingly marginalized. The result is a dramatic change in the overall contours of the French symbolic community, with a narrowed definition of cultural membership, and this, against a background of growing inequality, unemployment, and intolerance in a more open and deregulated labor market.
Que se passe-t-il dans les banlieues populaires françaises ? Sur le constat, il ne se trouve guère de voix dissonante : les grands ensembles de la périphérie des villes françaises sont affligés de l’ensemble des maux de la société française. Les lieux sont laids et inhumains et furent bâtis trop vite dans les années 1960 et 1970 ; ils sont également mal reliés aux centres urbains ou aux espaces plus dynamiques économiquement. Un temps tentées par la modernité de ces nouveaux quartiers, les classes moyennes les ont fuis depuis longtemps. Quant aux franges supérieures des classes populaires, elles s’efforcent de suivre cet exode ; ceux qui n’en ont pas les moyens en conçoivent une souffrance immense. Les populations immigrées que le chômage massif empêche désormais d’intégrer y sont majoritaires ; les jeunes désoeuvrés y sont sans perspectives d’avenir.
une contribution à la modernisation de la société française dans l'entre-deux-guerres?
The 1930 law creating social insurance was the Third Republic's great achievement in the social arena. However, the historiography of contemporary France contains barely a trace of this achievement. Victim of the regime's discredit as well as of the lack of any reformist political efforts in its favor, social insurance of the 1930s has also suffered by comparison to later achievements, particularly the creation of Social Security in 1945. However, if we study social insurance in its own historical context—and not in reference to the postwar period—, it can constitute an original source for the study of the modernization of French society. This article proposes three approaches: social insurance constitutes a vector for the acculturation of the working class to retirement and to the medicalization of health, contributing to the history of working class uses and representations of consumption and social rights. On a more institutional level, the experience of social insurance reveals the first legal experiments with co-gestion involving employers, workers, and insurance organizations. Finally, a prosopographical study of the militant trajectories linked to social insurance could contribute to the history of the working-class movement between 1930 and the end of the Thirty Glorious Years: is there a "social insurance generation" within French syndicalism?
Catholicism, Social Science, and Democratic Planning
W. Brian Newsome
Over the course of his career, urban sociologist Paul-Henry Chombart de Lauwe evolved from a sociological interpreter of human needs into an advocate of the democratization of city planning. The major factors shaping this trajectory were his contacts with liberal Catholic associations, his education under ethnologist Marcel Mauss, his teaching experience at the École des cadres d'Uriage, and his own studies of working-class communities. Chombart de Lauwe took French urban sociology in novel directions and effected an important and underappreciated liberalization of city planning. Analysis of Chombart de Lauwe also challenges recent trends in the historiography of the Catholic Left.
Algeria and the French Revolution of 1848
Jennifer E. Sessions
This article examines the key role of the French colony in Algeria in the political culture of the Revolution of 1848. Eugène Cavaignac and other army officers with Algerian experience led the state's repression of radical unrest, and their colonial backgrounds became a central narrative trope in debates about political violence in France, especially after the June Days uprising. Following the closure of the National Workshops, legislators adopted a major scheme for working-class emigration to and settlement in Algeria to replace the workshops and resolve unrest. Throughout 1848, Algeria operated as a symbolic and practical field for the struggle between social and political revolution in France.