movement, Oliver Coburn described the common room thus: “this is the environment in which all classes and types can mingle successfully, the son of an employer with the son of an employee, the labourer and the clerk, the countryman and the townsman, the shy
The Status of Cycling in the Youth Hostels Association of England and Wales in the 1930s
Mobility is a key word for understanding gender and class formation. In a recent review of feminism, gender, and mobility, historian Georgine Clarsen reminds us that movement never occurs through neutral physical space; it involves gendered bodies through gendered spaces, by means of transport technologies that are often deeply gendered. Furthermore, gendered meanings, practices, and experiences change greatly over time and location. For all these reasons, mobility is—and has to be—contextualized. This article takes inspiration from Clarsen and investigates recent literature on the issue of gender and everyday mobility in urban Asia across a number of academic disciplines.
Modern sport was born at the same time as modern mobility. Sport became one of the biggest promotional tools, first through cycle competitions, then car races. First intended for the wealthy, motor sports soon invited the middle classes to enter into a culture of freedom and social advancement which accompanied new forms of mobility. However, the links between sport and mobility are not restricted to motor sport or publicity. Indeed modern sport is a child of modern mobility, and just as the spread of new forms of mobility played a fundamental role in the passage from rural to urban societies, the transport revolution accelerated the decline of the traditional games and made possible the invention of contemporary sport and of global sports culture and space.
This essay reviews scholarship which has focused on the bodies and embodied experiences of people moving and being moved. Scholars have long been interested in how physical bodies move through space and how actors perceive space during movement. This attention to embodied experience includes phenomenological engagements with the environment, sensorial perceptions during movement, and emotional entanglements with ways of moving through space. The essay then examines studies of transportation that analyze how gender, class, race, and national identity (and the intersections thereof) affect how a person experiences, uses, and ascribes meaning to modes of transportation. The essay demonstrates that just as experience and subjectivity shape transportation choices, so do transportation choices shape experience and subjectivity.
Overtaking Americans and Germans as the world’s most exuberant tourism spenders, middle-class Chinese tourists have become the most coveted demographic in the global tourism market. At the same time, robust “Golden Week” tourism data, which tracks domestic tourism during the two-week national holidays in mainland China, has indicated a surge in travel within China. Viewed as a revealing lens through which one could observe Chinese modernity, travel and tourism-related activities have attracted considerable attention from scholars interested in China.1 However, marked as a “contemporary” phenomenon, tourism and travel in China seem to have remained largely outside historians’ purview. In response to calls from mobility scholars for a historical understanding of the movement of peoples, goods, and ideas since the late twentieth century, China historians have begun to examine the practice of travel and tourism, especially from the fifteenth to the twentieth centuries. At the same time, infl uenced by colonial discourse analysis and postcolonial theory, literary scholars have renewed their interests in Chinese travel accounts, both textual and visual, making connections between travelers’ representations and the imaginations of empire and nation-state over the past few centuries.
Adolfo Lucero Álvarez, Columba Rodríguez Alviso, Oscar Frausto Martínez, José Luis Aparicio López, Alejandro Díaz Garay, and Maximino Reyes Umaña
results of the review in frequencies and percentages. The content analysis led to a classification of the data collected; they were organized by classes, which were named “factors that promote resilience”; each factor was subdivided into sets named
Cycling, Gender, and Class in Postsocialist China
Hilda Rømer Christensen
closely connected to fresh and more global forms of production and consumption that tap into modern middle-class lifestyles and new ideas of gender, for instance, in the shape of mountain and sports biking and new possibilities to rent bikes. 8 In this
Mobility and the Geographical Imaginaries of Interwar Australian Magazines
Victoria Kuttainen and Susann Liebich
’s print market, yet were distinct in content, approach, and reader-ship. Where The Home addressed a largely female, upper- and middle-class audience, MAN spoke to the working and middle-class, aspirational, urban man. Both magazines addressed an
the continued exploration of internal colonialism but also a renewed, geographically based application of the theory that includes class analysis and other areas of social oppression such as gender. 19 While the relationship between the colony and
Mobile Autoethnography on a South African Bus Service
between race, gender, class, safety, and convenience that complicate the South African transportation landscape, as well as the normative discourses of mobility that privilege some practices while restricting others. 1 My bus travel takes place in a