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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp

forms it takes, the increasing professionalization of the ministry that has transformed lowcountry religion, and the growing commodification of Gullah/Geechee culture and the concomitant increase in the number of tourists and journalists visiting there

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Legacies, Trajectories, and Comparison in the Anthropology of Buddhism

Nicolas Sihlé and Patrice Ladwig

( Covell 2005 ), but also its limits. Thus, it is not Dumontian renouncers, but a qualified, limited form of renunciation that one finds in Tibetan monasticism ( Mills 2003 ). Recent ethnographies have also focused on processes of commodification ( Kitiarsa

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The Ethics of Collective Sponsorship

Virtuous Action and Obligation in Contemporary Tibet

Jane Caple

little attention. There has been some examination of moral responses to the politics of patronage and/or to the perceived commodification of lay-monastic relations that are seen to undermine the social order (notably, monastic status). An obvious example