This article reviews an interdisciplinary literature exploring the relationship between tourism and capitalism focused on ecotourism in particular. One of this literature's most salient features is to highlight ecotourism's function in employing capitalist mechanisms to address problems of capitalist development itself by attempting to resolve a series of contradictions intrinsic to the accumulation process, including: economic stagnation due to overaccumulation (time/space x); growing inequality and social unrest (social x); limitations on capital accumulation resulting from ecological degradation (environmental x); a widespread sense of alienation between humans and nonhuman natures; and a loss of “enchantment“ due to capitalist rationalization. Hence, widespread advocacy of ecotourism as a “panacea“ for diverse social and environmental ills can be interpreted as an implicit endorsement of its potential as a manifold capitalist x as well. The article concludes by outlining a number of possible directions for future research suggested by this review.
The Promise and Pitfalls of Ecotourism as a Manifold Capitalist Fix
Robert Fletcher and Katja Neves
This article suggests that our current (fearful) preoccupation with climate change emerges from two paradoxical desires: the desire to recover some mythical benign stable state for the world's climate and the desire to assert ourselves over the world's climate by engineering our way to achieve this outcome. But by seeing climate either as something to be idealized or as something to master, we fail to see what is happening to the world's climate. It is being reinvented as a novel entity, now co-produced between human and nonhuman actors. Rather than resist and lament the results of this new creative force, we must learn to live with them.
The fundamental sustainability tension may be said to lie in reconciling want and greed. This places the human self or the human soul as a moral battleground where desire and duty constantly attempt to triumph over each other. However, desire must be understood and integrated as part of a fully self-conscious human self in order to enable a consistent and unwavering performance of duty. In this article, I propose the Hindu notion of the purusharthas, or the fourfold path to self-actualization, as one illustrative example of a green telos. The purusharthas prescribe a path comprising of material and sensuous experience, in obedience to dharma or duty, such that moksha or a state of complete self-awareness may be achieved. I suggest that the stage of dharma is thus where the most profitable connections between Hinduism and sustainable development might be made.
David S. Trigger and Lesley Head
How are preferences for “native” and “introduced” species of plants and animals given expression in Australian cities? Given the nation's predominantly European cultural heritage, how do urban Australians articulate multiple desires for living environments encountered in everyday life? In examining the cases of inner city parks, backyards, and more general views about flora and fauna appropriate for the city, the paper considers a range of deeply enculturated attachments to familiar landscapes. While residents have considerable interest in the possibilities of urban ecological restoration, our interviews, ethnographic observation, and textual analysis also reveal cultural preferences for introduced species and emplaced attachments to historically modified landscapes. These preferences and attachments are linked to senses of identity developed during formative life experiences. In the relatively young post-settler society of Australia, such drivers of environmental desires can sit uneasily alongside science-driven propositions about what is good for biodiversity and ecological sustainability.
Whereas environmental and social impacts of urban sprawl are widely discussed among scholars from both the natural and social sciences, the spatial consequences of urban decline are nearly neglected when discussing the impacts of land transition. Within the last decade, "shrinkage" and "perforation" have arisen as new terms to explain the land use development of urban regions faced with demographic change, particularly decreasing fertility, aging, and out-migration. Although shrinkage is far from being a "desired" scenario for urban policy makers, this paper argues that a perforation of the built-up structure in dense cities might bring up many positive implications.
Philipp W. Stockhammer
In recent times, archaeology has seen continuously growing interest from neighboring disciplines desiring to capitalize on archaeology's experience with the evaluation of material culture. In order to be able to answer the questions now posed to our field of research, we have to be conscious of our methods and their epistemological potential. On the basis of a characterization of archaeological sources, this article focuses on four relevant fields of inquiry with regard to the archaeological analysis of an object, that is, its materiality, archaeological context, spatial distribution, meanings, and power. Moreover, I suggest that an integration of aspects of Bruno Latour's Actor-Network Theory will enable archaeologists to gain further insights into the complex entanglement of humans and objects in the past.
Marie Mahon, Frances Fahy, Micheál Ó Cinnéide, and Brenda Gallagher
The urban-rural fringe in Ireland harbors diverse and often competing visions of place that unfold against a backdrop of rapid physical and socio-economic change. The desire to develop and articulate a shared sense of belonging rooted in place might be reasonably expected to lead to community-level expression through diverse local organizations. These in turn become embedded in wider institutionalized systems of governance. The importance of place vision, and the extent of civic engagement to create and protect such a vision, is the focus of this article. The ongoing and predominantly developer-led transformation of fringe locations has coincided with a shift from government to governance (particularly at local level) and associated changes in power relationships among various stakeholders. This article investigates the extent to which residents of fringe locations perceive themselves as part of local governance processes and explores the implications of such perceptions for citizenship and local democracy.
The article aims to add a ludic perspective to those generally used for studying environmental issues in social sciences. To introduce in the debate a play/game metaphor enriches the interpretations of environmental crisis and provides a further motivation to action. The ludic perspective has a sociorelational background. That tradition of studies helps in constructing a set of categories that are then applied to environmental education (EE). The choice of such a topic is motivated by two factors: EE is an aspect generally practiced but mistreated in the main theorizations, and EE is exemplary of the potentialities of the playing games metaphor, which are the desire to create, the acceptance of slow changes, the protection of an experimental bubble, and irony toward environmental issues.
This article analyzes the tension between the built and intrinsic elements that constitute Santa Barbara, California, as a place, by investigating two related questions: How is Santa Barbarans’ sense of place impacted by citywide cultural preferences for a specific plant aesthetic? and How have recent drought conditions affected that plant aesthetic, and its population’s cultural relationship to nature and the environment? The analysis focuses primarily on two key informant interviews, with Madeline Ward, the city’s water conservation coordinator, and Timothy Downey, the city arborist, and is further supported by ethnographic field notes. I argue that the California drought has brought parallel changes to both the city’s physical appearance and its residents’ aesthetic preferences regarding plants. This has further prompted changes to popular conceptions of Santa Barbara as a place, stemming from residents’ desire for an aesthetic that is better in tune with the ecological conditions of the area.
Richard Widick and John Foran
additional theoretical coordinates: namely, modernity, capitalism, and desire (which alone can account for the fact that humans have rarely seen fit to live within their means, or been satisfied with what appears to be possible at any given moment). This last