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Kim Knibbe, Brenda Bartelink, Jelle Wiering, Karin B. Neutel, Marian Burchardt, and Joan Wallach Scott

stereotyping of religion, and in particular Islam, as oppressive to women. This is a debate within feminism that at least in the Netherlands is still ongoing. It is only in the last couple of years that more ‘inter-sectional’/black feminist approaches have

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Khaled Furani

, feminism, history, sociology, cultural studies, biology, linguistics, psychology, and geography—but not theology, even by way of disassociation. This omission is especially striking coming from the scholar who investigated the contributions of a missionary

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The Uncanniness of Missionary Others

A Discursive Analysis of a Century of Anthropological Writings on Missionary Ethnographers

Travis Warren Cooper

: 371–385) takes the postmodern turn seriously to argue that Christianity is a ‘subject position’ not unlike feminism or Marxism. Howell’s thoughts stem from his identification as a Christian and an anthropologist studying in the Philippines. He

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Ann Grodzins Gold

Ann Grodzins Gold, Bhrigupati Singh, Farhana Ibrahim, Edward Simpson, and Kirin Narayan

, taught me my feminism, or I would say made me a feminist. I make this claim sincerely, not speciously. I understand feminism from this angle as the edgy critique of a hierarchical and invidious gender system, rather than an attempt to overthrow it. Figure

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

global location, race, class, gender, and sexuality, making this excellent reading for those interested in religion, citizenship, critical race theory, critical race feminism, Caribbean studies, and media anthropology. Nell Haynes Northwestern University