Access to heritage objects in museum collections can play an important role in healing from colonial trauma for indigenous groups by facilitating strengthened connections to heritage, to ancestors, to kin and community members in the present, and to identity. This article analyzes how touch and other forms of sensory engagement with five historic Blackfoot shirts enabled Blackfoot people to address historical traumas and to engage in ‘ceremonies of renewal’, in which knowledge, relationships, and identity are strengthened and made the basis of well-being in the present. The project, which was a museum loan and exhibition with handling sessions before the shirts were placed on displays, implies the obligation of museums to provide culturally relevant forms of access to heritage objects for indigenous communities.
Visits, Relationships, and Healing in the Museum Space
Sonya Atalay, Nika Collison Jisgang, Te Herekiekie Herewini, Eric Hollinger, Michelle Horwood, Robert W. Preucel, Anthony Shelton, and Paul Tapsell
Edited by Jennifer Shannon
authors below attest to, transformative work for all who are involved, whether they are from a museum, Indigenous community, or both. Sonya Atalay (Anishinaabe—Ojibwe) University of Massachusetts Amherst Repatriation is healing. Rituals of repatriation
Gartner, Richard B., ed. 2018. Understanding the Sexual Betrayal of Boys and Men: The Trauma of Sexual Abuse . Oxon: Routledge. 368 pp. $44.95. ISBN 978-1-138-94222-6 (paperback) Gartner, Richard B., ed. 2018. Healing Sexually Betrayed Men and
Border Medicine and Health Tourism
This essay exemplifies a particular approach to the field of health tourism, whereby the anthropology of tourism and medical anthropology can be used in conjunction. The serious business of healing is not usually associated with the pleasures of relaxation; however, Czech spas have historically been sites of both healing and leisure for visitors. Building on the suggestion of Veijola and Jokinen (1994), the body of the tourist is made the centre of this study. The bodies of patient-tourists at Czech health spas undergo various healing regimens, and their bodies signify a negotiation of national and cultural identities. Just as Bunzl (2000) considers bodies as constituting European cultural landscapes, this essay considers the ways in which German patient bodies at Czech health spas constitute a changing national, political and cultural relationship at a 'border' of Europe.
-volume encyclopaedia The Great Harmonia (1850–1861) and a work also titled A Stellar Key to the Summer Land (1868). He practised for a number of years as a clairvoyant and a healer, using powers of magnetism. He then claimed that in 1844 he was transported from his
Searching New Paradigms for Ancient Practices
This essay discusses the concept of kyrgyzchylyk (rather inadequately rendered in English as 'Kyrgyzness') as a way of transcending different boundaries: the Soviet past, Koran-based Islam, rational thinking. Several aspects of the concept and its meaning in everyday life are discussed; in particular the idea of kyrgyzchylyk as spirituality is examined. Moreover, the concept can be seen as transcending the boundaries between traditional beliefs and Islam. Traditional practitioners - healers, clairvoyants, epic storytellers, sacred sites custodians and others - are seen as becoming powerful people through their practices, and the role of kyrgyzchylyk in the context of the traditional worldview is assessed.
Explanatory Models, Philosophies and Behaviour
Analysis of my ethnographic data on medical popular culture in tribal south-west Iran, mostly from 1965 to 1983, suggests several traditional explanatory models and philosophical tenets that guide approaches to health issues. Empirical knowledge of natural processes motivates people to observe their bodily requirements. The belief in God's autocratic power is tempered with God's purported wish that people use their abilities to take responsibility for their health, complicating the notion of 'fate'. The various models provide health management choices. Traditionally, patients and healers shared these models, acting on the same cosmological assumptions.
Multigenerational Perspectives on American Archaeology-Museum Relationships
April M. Beisaw and Penelope H. Duus
At the turn of the twentieth century, American museums helped to legitimize archaeology as a scientific discipline. By the next century, repatriation legislation had forced archaeologists to confront the dehumanization that can take place when bodies and sacred objects are treated as scientific specimens. Charting the future(s) of archaeology-museum relationships requires us to (1) recognize where, when, and how harm has been done, (2) confront those harmful precedents, and (3) restructure collections and exhibits in ways that heal wounds and advance research. Current research on the 1916 Susquehanna River Expedition, an archaeology-museum project funded by George Gustav Heye, provides insight into how our predecessors viewed their work. Using the expedition project as backdrop, an archaeology professor and an undergraduate student engage in a dialogue that explores the changing roles of American museums as the public faces of archaeology, training grounds for young professionals, and cultural centers for us all.
The disagreement between Germany and the United States over the
war in Iraq was massive. During the winter of 2002, many observers
spoke of a long-term rift between these longstanding allies and a
total loss of credibility on both sides. No one can doubt, regardless
of recent healing overtures,1 that the German-American partnership
has been altered and significantly weakened. It has suffered a blow
far more damaging than those that accompanied past conflicts over,
for example, Ostpolitik, the neutron bomb, the Soviet gas pipeline,
the flow of high technology products to the Soviet Union, the imposition
of trade sanctions in 1980 against the military government in
Poland, the stationing in the late 1970s of middle-range missiles on
German soil, and the modernization of short-range missiles in 1989.
The ‘Latvian Stonehenge’
The ideologies, beliefs and practices associated with new cult places in post-Soviet Latvia are discussed. When social movement for the restoration of an independent nation state started at the end of the 1980s, new pantheistic cult sites gained a certain topicality. In relation to such sites esoteric New Age style ideologies and practices were constructed. Pokaiņi forest - a remote place in Latvia, abundant in stone piles and big stones, has been interpreted as an ancient sanctuary of global significance, as a cosmological and healing centre. Latvian scholars - archaeologists, geologists and folklorists - are treating Pokaiņi as a site with traces of ancient agricultural activity, and its popularity is attributed to the 'use of good management'. The historical perspective of the Pokaiņi phenomenon and modern interpretations of its perception are discussed in the context of revitalisation movements. The analysis of the complex socio-cultural situation of Latvia in the turn of the twentieth and the twenty- first century reveals the reasons, facilitating the emergence and significance of Pokaiņi and similar phenomena in post-Soviet Latvia.