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Alexandra Délano Alonso, Abou Farman, Anne McNevin, and Miriam Ticktin

Movement Sanctuary Is …  An experiment Training for the not-yet Taken, not given A threshold An interruption A corridor Imagination Healing Autonomy Refuge Presence Solidarity Courage Dignity Non-innocent Shared fate

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The “Mangle” of Human Practice

Museu do Amanhã’s Artistic Staging as a Socioscientific Narrative on Climate Change

Rodanthi Tzanelli

technoscientific hegemony we find in organizations. One may even argue that the exhibit is used as a form of decolonial allegory, because it turns its back on the Western scientific narrative, even though it employs in its staging (“we are healed by ancient magic

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Conservation-Induced Resettlement

The Case of the Baka of Southeast Cameroon—A Variation on the Habitual Mobility–Immobility Nexus

Harrison Esam Awuh

communities (one questionnaire per household) with equal numbers for men and women. The Baka are well-known in the literature for their prowess in healing, medicines, and other forest products. 10 Expert participants (traditional healers) were asked to tag or

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“A Refugee Pastor in a Refugee Church”

Refugee-Refugee Hosting in a Faith-Based Context

Karen Lauterbach

and the divine influence of the Holy Spirit, God, and Jesus Christ in their everyday lives. Moreover, the role of charismatic gifts (such as healing, prophesizing, and speaking in tongues) is of great importance as is knowledge of the word of God. As

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Sabina Barone, Veronika Bernard, Teresa S Büchsel, Leslie Fesenmyer, Bruce Whitehouse, Petra Molnar, Bonny Astor, and Olga R. Gulina

along the route (Squire), as well as provide an interpretative framework that facilitates personal and collective healing, as observed with Kosovar Albanian refugees during the US resettlement program, Operation Refuge (Goździak). In this case, the

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“That’s Where I First Saw the Water”

Mobilizing Children’s Voices in UK Flood Risk Management

Alison Lloyd Williams, Amanda Bingley, Marion Walker, Maggie Mort, and Virginia Howells

,” Disaster Prevention and Management 22, no. 5 (2013): 445–455, here 448, 452. 51 All participants are referred to by pseudonyms. 52 Amanda Bingley, “Touching Space in Hurt and Healing: Exploring Experiences of Illness and Recovery through Tactile Art

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“It’s Being, Not Doing”

Hospitality and Hostility between Local Faith Actors and International Humanitarian Organizations in Refugee Response

Olivia J. Wilkinson

. “ Jacques Derrida on the Ethics of Hospitality .” In The Ethics of Subjectivity , 144 – 156 . London : Palgrave Macmillan . . 10.1057/9781137472427_9 Kamya , Hugo . 2008 . “ Healing from Refugee Trauma: The

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“Containers, Carriers, Vehicles”

Three Views of Mobility from Africa

Clapperton Chakanetsa Mavhunga, Jeroen Cuvelier, and Katrien Pype

, healing practices, and conceptions of social personhood. Strikingly, immobility here does not necessarily mean the lack or absence of movement. Rather, as Awuh points out, immobility can also refer to the forced transfer of people, knowledge, and goods. In

Open access

“It's a Big Umbrella”

Uncertainty, Pentecostalism, and the Integration of Zimbabwe Exemption Permit Immigrants in Johannesburg, South Africa

Tinashe Chimbidzikai

salubrious contagion” ( 1995: 71 ), and it is a result of its rich and spontaneous spirituality. This appeals to people emotionally and the African Pentecostal message of healing and deliverance has not only attracted a huge following, with many “testifying

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“If the coronavirus doesn’t kill us, hunger will”

Regional absenteeism and the Wayuu permanent humanitarian crisis

Claudia Puerta Silva, Esteban Torres Muriel, Roberto Carlos Amaya Epiayú, Alicia Dorado González, Fatima Epieyú, Estefanía Frías Epinayú, Álvaro Ipuana Guariyü, Miguel Ramírez Boscán, and Jakeline Romero Epiayú

and survival When the news of COVID-19 began, a healer from Alta Guajira announced her dream, that all the Wayuu communities should dance yonna , 9 the typical Wayuu dance. Most Wayuu followed these instructions for COVID-19 treatment and