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From the Auto-mobile to the Driven Subject?

Discursive Assertions of Mobility Futures

Katharina Manderscheid

hegemonic masculinity,” which refers to a culturally dominant ideal type. 12 This concept allows for multiple masculinities that are differently positioned within social power relations and are relationally constituted in distinction to other masculinities

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Autonomous Driving and the Transformation of Car Cultures

Jutta Weber and Fabian Kröger

self-driving cars still function as prostheses of male identity? Could autonomous automobility even degender the driver? Or will hegemonic masculinity merely be reconfigured in future mobility cultures? As history teaches us, gender stereotypes are

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Combustion, Hydraulic, and Other Forms of Masculinity

An Essay Exploring Dominant Values and Representations of the Driver in Driverless Technology

Sarah Redshaw

masculinity at the expense of other forms, a characteristic of hegemonic masculinity. 18 Not all men find it necessary to demonstrate combustion masculinity, though many will express its more extreme forms when they begin to drive, and some women identify

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“Four Guys and a Hole in the Floor”

Racial Politics of Mobility and Excretion among BC-Based Long Haul Truckers

Amie McLean

Snows of Petawawa’: The Violence of Canadian Peacekeepers in Somalia,” Cultural Anthropology 15, no. 1 (2000): 127–163. 14 See R. W. Connell and James Messerschmidt, “Hegemonic Masculinity: Rethinking the Concept,” Gender and Society 19, no. 6

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Media Ecologies of Autonomous Automobility

Gendered and Racial Dimensions of Future Concept Cars

Julia M. Hildebrand and Mimi Sheller

them reinforce hegemonic masculinity and whiteness (including so-called honorary whiteness in the example of the Asian protagonist). 51 The female body is mostly absent or visually delegated to the passenger seat and to the space of family or romantic