Airports seem to be an endless ground for conceiving past and present (aero)-mobilities. Understood not only as air mobilities but also as the dominant mobility of international travel, aeromobilities offer an encompassing understanding of airports as sites of meaningful (im)mobilities of people, objects, ideas, and ideologies. These sites touch on more power relationships, across far larger and thinner scales of time and space, than the ones usually considered in the study of transportation places. As the first review on airport historiography in this journal showed, scholars have socially, politically, and culturally investigated airports in manifold ways, turning them into key transdisciplinary objects for the development of mobilities studies. In recent years, studies on European airports have been numerous. Few of these have engaged in deep historical analysis, although temporalities play a key role in airports. As spaces they are constantly changing, with terminals themselves being significantly more mobile than planes in terms of design and architecture. The existing literature misses links between the past and present times of airports.
The Textbook Case of the Historical Representations of the Paris Beltway
regard, in order to answer in the affirmative, the “almost ideological” [ sic ] efforts of French medievalist Jacques Le Goff to see in this fortif’ , this “hollow wall that is the beltway,” a reassuring common point with his own historical period of
Afrikareisende traditions. First, the authors conform to the stereotypical image of the German academic explorer whose expedition and sense of self is heavily influenced by “scientific”—scientificist—ideology. Second, these three explorers covered similar
June 2013 saw the completion of a project to transform the riverside expressway on the Left Bank of the Seine in Paris into a pedestrian promenade, accompanied by a series of leisure and recreation features. This article critiques that project as a purely cosmetic measure for the prestigious city centre, decrying both its underlying ideology and its unintended consequences, and raising questions concerning the new urban quality of life and the moralization of mobilities.
COVID Pandemic and the Politics of Mobility
This article reflects on the dissenting act of mobility as articulated by migrant workers in India, who, during the nationwide lockdown amid the COVID-19 pandemic crisis, are walking back home, hundreds of miles away, in lieu of public transport. Their mobility—precisely, the act of walking—has thus acquired a metaphoric status, and laid bare the ideological practices of territorializing the city-space. This article argues that the migrant worker’s mobility, from within the axiomatic of the prevalent “mobility regime,” can be read as a powerful metaphor of our tensions within the global political-economic order that the pandemic has so starkly exposed. The article provokes less literal, but more literary, understandings of mobilities in general, in order to come to grips with the manifold contradictions, paradoxes, and counteractions in the way the world moves.
Space, Race, and Transoceanic Ties in the Settler-Colonial Pacific
The inauguration of a steamship route between Canada and Australia, described as the “missing link,” was envisaged to complete Britain's imperial circuit of the globe. This article examines the early proposals and projects for a service between Vancouver and Sydney, which finally commenced in 1893. The route was more than a means of physically bridging the gulf between Canada and Australia. Serving as a conduit for ideologies and expectations, it became a key element of aspirations to reconfigure the Pacific as a natural domain for the extension of settler-colonial power and influence. In centering the “white” Pacific and relations between white colonies in empire, the route's early history, although one of friction and contestation, offers new insights into settler-colonial mobilities beyond dominant themes of metropole–colony migration.
Motoring and the Semantics of Space in Early Twentieth-Century British Travel Writing
When, in the early twentieth century, British middle-class writers went on a tour in search of their country, travel writing not only saw the re-emergence of the home tour, but also the increasing appearance of the motorcar on British roads. With the travelogue playing the role of a discursive arena in which debates about automobility were visualized, the article argues that, as they went “in search of England,” writers like Henry Vollam Morton and J. B. Priestley not only took part in the ideological framing of motoring as a social practice, but also contributed to a change in the perception of accessing a seemingly remote English countryside. By looking at a number of contemporary British travelogues, the analysis traces the strategies of how the driving subjects staged their surroundings, and follows the authors' changing attitudes toward the cultural habit of traveling: instead of highlighting the seemingly static nature of the meaning of space, the travelogues render motoring a dynamic and procedural spatial practice, thus influencing notions of nature, progress, and tradition.
European Travel Writers and the Making of a Genre—Comment
Steven D. Spalding
geography. Such writers fail to see Africa’s past ideology and prejudice and resort to familiar tropes of Othering. The rare pearl is the writer who experiences something more than solipsistic confirmation of bias and instead embraces encounters of
Tristan Josephson, Marcin B. Stanek, Tallie Ben Daniel, Jeremy Ash, Liz Millward, Caroline Luce, Regine Buschauer, Amanda K. Phillips, and Javier Caletrío
opinion, child welfare systems, and the increasing criminalization of certain populations. Yet while Conlon and Hiemstra convincingly track the “development and materialization of dominant ideologies” of immigrant criminality across these different
Dhan Zunino Singh
values, marked by the different nationalisms. 21 Many immigrants achieved rapid social upward mobility or brought revolutionary ideologies (socialism, anarchism). Conservative intellectuals and politicians perceived modern Buenos Aires as corrupted by