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Finbarr Barry Flood and Jaś Elsner

, IS has not only exploited the possibilities of digital media and the Internet, but also made use of a wide variety of aesthetic forms, from visual imagery to poetry ( Creswell and Haykel 2015 ). However paradoxical it may seem, the images of

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Religious Tourism

Analytical Routes through Multiple Meanings

Emerson Giumbelli

Translator : Jeffrey Hoff

2005 ) have dedicated themselves to detailing, the fundamental aspect of the notion of media in consideration here is not its most common meaning, for instance, when we think of radio, television, or the Internet. These are only illustrations of

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Jack Hunter, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, David M. R. Orr, Girish Daswani, Piergiorgio Di Giminiani, Pirjo Kristiina Virtanen, Sofía Ugarte, Ryan J. Cook, Bettina E. Schmidt, and Mylene Mizrahi

work in altars, and the manifestations of the cult in Barcelona and on the Internet offer readers a solid introduction to this thriving religious formation. Yet Canals’s ambition clearly reaches beyond ethnography, and the book can indeed be read as an

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Bülent Diken

. Grundrisse . Trans. Martin Nicolaus . London : Penguin . Marx , Karl , and Friedrich Engels . 1848 . “ Manifesto of the Communist Party .” Marxists Internet Archive .

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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp

technology, such as videos and the Internet, ‘mediate’, that is, shape and are shaped by, Santería’s ‘co-presences’, sometimes inducing people to get possessed through them. An apparent division between attending a ritual and watching a video of it

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Eileen Barker

Linda Woodhead, James T. Richardson, Martyn Percy, Catherine Wessinger, and Eileen Barker

grandchildren of NRM converts I knew in the 1970s. I have kept in touch with members who have stayed in their movements and those who left many years ago. I have observed some fundamental changes in society, such as the arrival of the Internet, and have seen how

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood

create a space for renegotiating race and politics in religious broadcasting. The conclusion closes the book by looking at new media—YouTube and other Internet-based forms of getting the message out—and the ways that some preachers are able to subvert the