In the course of sociological research about the Internet, an accompanying range of new methodological approaches have been developed to investigate usage, communication, processes of appropriation, and the virtuality of the Internet. However, the exploration of the Internet as a technological and material object as well as the question of how it is involved in human practices are seen more rarely. This paper presents a methodology of software-based recording and an analysis of the interactions between humans and the Internet, which are visible on the screen. Adding methods of usability and market research to sociological Internet research, this enables us to “move closer” to the technology and to get a detailed view of human practices and Internet “actions” on the interface; therewith, it will be possible to investigate how social practices proceed when Internet technologies are involved, how users handle the Internet and to what extent it enables, facilitates, limits, or hinders practices.
Translator : Nathan Bracher
novels, animated films, exhibits, documentaries, and television series, not to mention the tremendous possibilities offered by the internet. The renewal is underway and can also build on the experiments of our predecessors. Here are three examples. In
Blogs and the Recent History of Dispossessed Academic Labor
Claire Bond Potter
A contemporary history of higher education in the United States is being written on the Internet. Academic bloggers interrupt and circumvent the influence of professional associations over debates about unemployment, contingent labor, publishing, tenure review, and other aspects of creating and maintaining a scholarly career. On the Internet, limited status and prestige, as well as one's invisibility as a colleague, are no barrier to acquiring an audience within the profession or creating a contemporary archive of academic labor struggles. At a moment of financial and political crisis for universities, these virtual historians have increasingly turned their critical faculties to scrutinizing, critiquing, and documenting the neoliberal university. Although blogging has not displaced established sources of intellectual prestige, virtual historians are engaged in the project of constructing their own scholarly identities and expanding what counts as intellectual and political labor for scholars excluded from the world of full-time employment.
Germany's parliamentary democracy appears to be in crisis. The major parties' membership is in decline and barely existing in East Germany, election turnout is decreasing at all levels, and the reputation of politicians has never been worse. At the same time, however, Germans are more interested in politics than in the 1990s, overwhelmingly support democracy, and are keen on participating particularly in local political decision making. Out of this situation emerged www.abgeordnetenwatch.de— a website that aims to re-establish the link between electors and elected by allowing voters and representatives to communicate via a publicly accessible question-andanswer structure. This article addresses the questions of whether such an instrument can revitalize representative democracy and whether it has done so in the context of the 2009 federal elections.
Manuel Castells (2012) Networks of Outrage and Hope: Social Movements in the Internet Age, Cambridge, UK: Polity Press, pp. ix+306, ISBN-13: 978-0-7456-6285-5.
If the purpose of Manuel Castells’ book Networks of Outrage and Hope: Social Movements in the Internet Age is, as he says, “to suggest some hypotheses, grounded on observation, on the nature and perspectives of networked social movements, with the hope of identifying the new paths of social change in our time, and to stimulate a debate on the practical (and ultimately political) implications of these hypotheses” (p. 4), then he accomplishes his goal but sells himself short.
Testimony and Solidarity in Egyptian Women's Blogs
Much has been written about the role the internet played during the Arab uprisings of 2011, with particular attention paid to social media, whether Facebook, Twitter or blogging, and the extent to which it contributed to organizing the mass protests. Another recurring theme of the analysis of the uprisings was the role played by women, with Western media in particular emphasizing their contributions and debating whether this marked a pronounced increase in women’s agency. My article seeks to respond to these issues through an analysis of two Egyptian women’s blogs. Instead of contributing to the well-known debate about the internet’s capabilities for facilitating action, I examine how blogs observe resistance, exploring this through notions of digital testimony and autobiography. I then consider the issue of solidarity and whether this is gendered, which is an important issue to consider in light of the focus placed on women’s roles during the protests. Ultimately I aim to demonstrate that these Egyptian women’s blogs offer us new and productive ways of thinking about the role the internet played during the Arab uprisings and the autobiographical act, leading us to acknowledge the complexities of both solidarity and articulations of selfhood.
Pegida’s Community Building and Discursive Strategies
strategies on which neoliberalism has built its global success. Discourse analysis uncovers both the disjunction between their method and their message and the internal contradictions in the message itself. Pegida uses social media and the internet with an
Mirjam de Bruijn
It is after all clear that fear has definitively changed camps and that the regime of Idriss Déby experiences much more fear than the Android youth that we are. 1 This quotation is from a 16 February 2016 post by “Fils-de-Maina” (a Chadian internet
Translocal Identities of the Far Right Web
Patricia Anne Simpson
from normalizing and mainstreaming extremist views. Most significantly, the instrumentalization of the internet can create and disseminate a digitally enhanced image of the far right that coopts and mobilizes historical meanings, forges ideological
Laird Boswell and Jonah D. Levy
Laird Boswell Le Communisme: Une passion française by Marc Lazar
Jonah D. Levy Silicon and the State: French Innovation Policy in the Internet Age by Gunnar Trumbull