communities ( Fox 2015 ; Imai et al. 2014 ). Beginning with Spanish colonization in the sixteenth and seventeenth centuries, an inequitable system of land distribution was established in which Indigenous communities were given very little land and/or land of
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The Ethics of Collective Sponsorship
Virtuous Action and Obligation in Contemporary Tibet
Jane Caple
systematically allocating responsibility for the funding of religious events and projects perceived to be of communal benefit. This came through clearly in Dorjé’s account of the debate in Dewa: since each person got an equal share of fields during land
