—displaced people were automatically classified as noncitizens, “aliens,” and foreign “others” ( Daley 2013 ). Encarnación Gutiérrez Rodríguez argues that this “dichotomy between citizens and migrants is embedded in a racializing logic produced within social
Managing Belonging, Bodies, and Mobility in (Post)Colonial Kenya and Tanzania
Hanno Brankamp and Patricia Daley
From Dubs to Doubt
Rachel Rosen and Sarah Crafter
control of national borders ( Gabrielatos and Baker 2008 ), with migrants representing a “drain” on fiscal systems ( Caviedes 2015 ). In these accounts, “the nation” is frequently presented in nostalgic and xenophobic terms, with migrants constituted as a
African Migrants in the Russian Capital
Dmitri M. Bondarenko, Elena A. Googueva, Sergey N. Serov, and Ekaterina V. Shakhbazyan
While Western Europe has a long history of facing and studying the issues of immigration, this phenomenon is still recent for the ex-socialist states and has not been studied sufficiently yet. At the same time, the 'closed' nature of the socialist societies and the difficulties of the 'transitional period' of the 1990s predetermine the problems in communication between the migrants and the population majority, the specific features of the forming diasporas and of their probable position in the receiving societies. The study of African migrants in Russia (particularly in Moscow) recently launched by the present authors consists of two interrelated parts: the sociocultural adaptation of migrants from Africa in Russia on the one hand, and the way they are perceived in Russia on the other. One of the key points of the study is the formation or non-formation of diasporas as network communities, as a means of both more successful adaptation and identity support.
Regulating Migrant Women's Sexualities in the Persian Gulf
This article looks at the confluence of love, labour and the law by focusing on the regulation of migrant women's sexualities in the Gulf Coast Cooperation countries of the United Arab Emirates and Kuwait. Migrant women increasingly comprise the majority of migrants to the region as the demand for intimate labour in the Persian Gulf is on the rise. But migrant women who become pregnant while in the Persian Gulf are immediately imprisoned and charged with the crime of zina. These women give birth while incarcerated and spend up to a year with their babies in prison. They are then forcibly separated from their children when they are deported, rendering the children stateless in the host country. Migrant women who are often brought to the Persian Gulf to perform (re)productive labour are seen as immoral if they engage in sexual activities during their time in the Persian Gulf (and this is written into their contracts), and thus are seen as unfit to parent their own children. Some migrant women have recently been protesting these laws by refusing and fighting deportation without their children. This article contrasts discourses about migrant women's sexuality and legal analysis with the lived experiences of selected migrant women and their children through ethnographic research conducted in Dubai, Abu Dhabi and Kuwait City between 2008 and 2014.
Máiréad Nic Craith
This article examines changing discourses of exclusion/inclusion between writers of a non-German background and those whose families have traditionally lived in Germany. Referring to the Adelbert von Chamisso Prize, it critiques discourses of difference used in recent decades to describe “migrant” writers in Germany and evaluates some reactions to their writings by the German reading public. With reference to the concept of print-capitalism, the article explores the “new semantic vistas” opened up by migrant writers and the implications of their writing styles for both linguistic and national boundaries. Drawing on original ethnographic interviews with migrant authors, it queries the relevance of binary logic at the beginning of the twenty-first century and argues for greater recognition of the contribution of these writers to the literary landscape in Germany and beyond.
(Post)Migrant Productions of Transnational Space
With reference to anthropologist Ina-Maria Greverus’ pioneering analyses of human-environment relations since the 1970s, the article pushes the idea of Heimat further to the more processual concept of Beheimatung. This is especially relevant for an anthropology of the transnational worlds of (post-)migrant societies with their current negotiation of cross-border migration in the present and concerning colonial objects from the past in museums.
Moving beyond Migrants’ Rights
Sin Yee Koh
different types of migrants (broadly, economic, lifestyle, and forced migrants) and the consequences of migration and citizenship policies on migrants’ lives. Alongside this, I have been working on a few research projects on student migrants, skilled
Encountering Hospitality and Hostility
Mette Louise Berg and Elena Fiddian-Qasmiyeh
towards migrants around the world and in different historical contexts. Our contributors examine questions that are at the core of diverse encounters, including how and why different actors have responded to the actual, prospective, and imagined arrival of
From Hospitality to Solidarity
David Moffette and Jennifer Ridgley
). Responding to the political climate south of the border, then Montreal mayor Denis Coderre had city council unanimously declare Montreal a sanctuary city in February, a symbolic gesture swiftly condemned by migrant justice organizers who feared the
The Position of “the South” and “South-South Migration” in Policy and Programmatic Responses to Different Forms of Migration
An Interview with Francesco Carella
Elena Fiddian-Qasmiyeh and Francesco Carella
responses to different forms of migration. In your professional experience since 2005, you have worked on migration and development, forced migration and refugees issues, trafficking in human beings, migrants’ rights, and local integration for IOM, the UN