Immigration politics are almost universally characterized by their complexity, their ability to raise public passions, and misinformation, often based on generalizations and stereotypes. Recently, immigration has been intrinsically linked to crime, and public agendas have squarely focused on security issues as nativist political forces have successfully created a prominent image of migrants as threats to public security. This article argues that immigrant participation in criminal markets should be studied at the local level, where micro-criminal economies often dominated by migrants actually develop. By examining criminal activity at its base, the article investigates the nature of power in these markets. Specifically, it examines migrant crime in four cities and compares it to migrant integration in regular labour markets. By doing so, the article studies levels of migrant autonomy in both criminal and regular markets and argues that this autonomy indicates whether migrant crime is entrepreneurial or a sign of social deviance.
Understanding Migrant Crime through the Comparative Examination of Local Markets
A critique of immigration policy in Germany through the lens of Turkish-Muslim women's experiences of migration
The largest group of migrants in Germany is the Turkish people, many of whom have low skills levels, are Muslim, and are slow to integrate themselves into their host communities. German immigration policy has been significantly revised since the early 1990s, and a new Immigration Act came into force in 2005, containing more inclusive stances on citizenship and integration of migrants. There is a strong rhetoric of acceptance and open doors, within certain parameters, but the gap between the rhetoric and practice is still wide enough to allow many migrants, particularly women, to fall through it. Turkish-Muslim women bear the brunt of the difficulties faced once they have arrived in Germany, and many of them are subject to domestic abuse, joblessness and poverty because of their invisibility to the German state, which is the case largely because German immigration policy does not fully realise a role and place for women migrants. The policy also does not sufficiently account for ethnic and cultural identification, or limitations faced by migrants in that while it speaks to integration, it does not fully enable this process to take place effectively. Even though it has made many advances in recent years towards a more open and inclusive immigration policy, Germany is still a 'reluctant' country of immigration, and this reluctance stops it from making any real strides towards integrating migrants fully into German society at large. The German government needs to take a much firmer stance on the roles of migrant women in its society, and the nature of the ethnic and religious identities of Muslim immigrants, in order to both create and implement immigration policy that truly allows immigrants to become full and contributing members to German social and economic life, and to bring it in line with the European Union's common directives on immigration.
An Essay on the Political Condition of Migrants
José María Rosales
This article deals with the civic integration of migrants, focusing on the process immigrants undergo to become nationals of new states. Discussing some recent advances in immigration policies in European Union countries, it questions the gap that separates their normative principles from institutional practices. Many existing citizens would not meet the administrative requirements imposed on migrants to gain legal residence and nationality. Furthermore, the experience of non-nationals living in Europe suggests that integration challenges remain, well after naturalisation is achieved, as new citizens face ongoing discriminatory burdens at various levels, including the labour market and politics. Part of an ongoing study on the civic condition of migrants, the article argues that a liberal approach to immigrant integration should not cease with the granting of citizenship. It should address the urgent task of protecting new citizens from discrimination that impairs their rights in practice.
The focus of this special issue of Theoria is the Politics of Migration. Our aim in designing and attracting contributions to this issue was to contribute to the current debates on various aspects of global migration practices that are challenging the ways in which many nation-states, sending and receiving migrants, conceive of their place in this ever-changing globalised and globalising world in which we all live. International Relations theorists have, for several years, been writing about the contesting phenomena of integration and disintegration in global politics. As the world becomes more globalised, more linked and interdependent, the reality of a kind of global citizenship for the privileged elite with access to the markets and their spoils become more apparent. Those on the other end of the spectrum, often immigrant, minority and working class groupings who do not have access to resources beyond those promised to them by the state they rely on, react against these globalising forces. The result is a contest between a global integration and pulling together of individuals all over the world with similar political and economic situations, and a disintegration within and between nation-states, where those without these networks retreat into ethnic and cultural enclaves that offer them protection and defence against globalising impulses.
Re-imagining Strangeness and Spaces
John Sodiq Sanni
Introduction The word ‘migration’ has become a hot political issue in both African and international politics, more so in international politics because of the supposed threat that the influx of migrants poses on Western host countries
Federica Stagni and Daryl Glaser
innovative chapter is Edward Webster and Ben Scully's ‘update’ of Wolpe's cheap labour-power thesis. While Wolpe described the breakdown already by the 1940s of reserve agriculture's capacity to reproduce cheap migrant labour, Webster and Scully show how by
migrants were living in makeshift dwellings that they had constructed there ( BBC News 2013b ). The first of these cases is clearly about protest and political visibility; the second clearly about basic needs and the attempt to remain invisible. Both are
State Intervention and the Overcoming of Dependency in Africa before the Crisis of the 1970s
less migrant, workers on the sisal fields. The Australian Dianne Bolton revealed how little nationalisation offered workers either from the point of view of greater autonomy or better material conditions in her contemporary monograph. The famous
Resistance through Radio Broadcasting
Africans to traditional music and rural migrants to “township jazz”’ ( Coplan 2011: 136 ). South African radio helped connect the ‘rural homes to distant industrial workplaces and unintentionally spread the emerging black popular culture of cosmopolitan