in its own right, analyzing its interiority as an innovative product of overlapping aesthetic milieus symptomatic of the French fin de siècle, including symbolism, Wagnerism, modernism, and subjectivism. 2 In this article, I explore Les Lauriers
Historicizing Édouard Dujardin’s Les Lauriers Sont Coupés
Kelly J. Maynard
Toward a Contemplative Ethnography
Don Seeman and Michael Karlin
Amid growing interest in mindfulness studies focusing on Buddhist and Buddhism-derived practices, this article argues for a comparative and ethnographic approach to analogous practices in different religious traditions and to their vernacular significance in the everyday lives of practitioners. The Jewish contemplative tradition identified with Chabad Hasidism is worth consideration in this context because of its long-standing indigenous tradition of contemplative practice, the recent adoption of ‘mindfulness’ practices or terminology by some Hasidim, and its many intersections with so-called Buddhist modernism. These intersections include the personal trajectories of individuals who have engaged in both Buddhist and Hasidism-derived mindfulness practices, the shared invocation and adaptation of contemporary psychology, and the promotion of secularized forms of contemplative practice. We argue that ‘Hasidic modernism’ is a better frame than ‘neo-Hasidism’ for comparative purposes, and that Hasidic modernism complicates the taxonomies of secularity in comparable but distinctive ways to those that arise in Buddhist-modernism contexts.
Eric Michaud, Un Art de L’Éternité: L’image et le temps du national-socialisme (Paris: Gallimard, 1996).
Omer Bartov, Murder in Our Midst: The Holocaust, Industrial Killing and Representation (New York: Oxford University Press, 1996).
Michael Wildt, Vom kleinen Wohlstand: Eine Konsumgeschichte der fünfziger Jahre (Frankfurt: Fischer, 1996).
Religion and Reconciliation in French Society, 1919-1945
Stephen Schloesser, Jazz Age Catholicism: Mystic Modernism in Postwar Paris, 1919-1933 (Toronto, Buffalo, London: University of Toronto Press, 2005).
Geoffrey Adams, Political Ecumenism: Catholics, Jews, and Protestants in de Gaulle’s Free France, 1940-1944 (Montreal and Kingston, London, Ithaca: McGill-Queen’s University Press, 2006).
On the Wider Import of a Distinction Debora Silverman Develops in Van Gogh and Gaugin
This essay seeks to extend Debora Silverman's distinction between van Gogh's project of "spiritualizing the material" and Gauguin's related but opposed one of "dematerializing the world" to a wider range of modernist and avant-garde projects. It employs this distinction in connection with Astradur Eysteinsson's analysis of the problems of using such terms as modernism, the avant-garde, and postmodernism in relation to realism and the various revolts against it that have taken place since the age of romanticism. Eysteins-son's general approach is followed, but also in part questioned and given a different direction through discussions of Duchamp, the surrealists, Baudelaire, and Rimbaud.
Cultural Approaches to the Modern City
Victoria E. Thompson
Hollis Clayson, Paris in Despair: Art and Everyday Life under Siege (1870-71) (Chicago: The University of Chicago Press, 2002).
Mary Gluck, Popular Bohemia: Modernism and Urban Culture in Nineteenth-Century Paris (Cambridge, MA: Harvard University Press, 2005).
Patrice Higonnet, Paris: Capital of the World, translated by Arthur Goldhammer (Cambridge, MA: Harvard University Press, 2002).
Alistair Horne, Seven Ages of Paris: Portrait of a City (London: Macmillan, 2002).
Colin Jones, Paris: The Biography of a City (New York: Viking, 2004).
Nicholas Papayanis, Planning Paris before Haussmann (Baltimore: The Johns Hopkins University Press, 2004).
Pierre Pinon, Paris, biographie d’une capitale (Paris: Hazan, 1999).
An Epilogue to Van Gogh and Gauguin: the Search for Sacred Art
Kenneth E. Silver
Silverman's intent is to emphasize the "critical role of religion in the development of modernism." As an addendum to that pursuit, it should be pointed out that, well into the twentieth century, religion remained crucial to artistic innovation and development (and still is). We now recognize how important apocalyptic imagery was to Wasily Kandinsky's abstraction. In the wake of the Second World War, and French occupation by the Germans, religion made a powerful reappearance in the art of the avant-garde. Henri Matisse's Chapel of the Rosary at Vence is one of the great works of this period; it is worth briefly examining the ways in which Matisse understood the intersection between modern art and his reengagement with Catholicism.
Jeffrey H. Jackson
By the 1920s, the physical transformation in the urban space of Montmartre led two groups of artists to "secede" from the city of Paris, at least in spirit. Calling themselves the Commune Libre de Montmartre and the République de Montmartre, these painters, illustrators, poets, writers, and musicians articulated a distinctive community-based identity centered around mutual aid, sociability, and limiting urban development. They also reached out to the poor of the neighborhood through charity efforts, thus linking their fates with those of other area residents. Through these organizations, neighborhood artists came to terms with the changes taking place in the city of Paris in the 1920s by navigating between nostalgia and modernism. They sought to keep alive an older vision of the artists' Montmartre while adapting to the new conditions of the post-World War I city.
Rebekka King, Jonathan Spencer, Liam D. Murphy, Frederick P. Lampe, Sherry Angela Smith, Michael Rowlands, Nanlai Cao, Julie Botticello, Joana Santos, Joël Noret, José Mapril, George St. Clair, Tom Boylston, Marie Brossier, Alexander Horstmann, Detelina Tocheva, Galina Oustinova-Stjepanovic, Michael W. Scott, Uday Chandra, Ana Stela de Almeida Cunha, Steven J. Sutcliffe, Jackie Feldman, Benedikte Moeller Kristensen, and Alyssa Grossman
BIELO, James S., Words Upon the Word: An Ethnography of Evangelical Group Bible Study, x, 187 pp., notes, references, index. New York: New York University Press, 2009. Paperback, $21. ISBN 9780814791226.
BLACKBURN, Anne M., Locations of Buddhism: Colonialism and Modernity in Sri Lanka, xxii, 237 pp., figures, bibliographical references. Chicago: University of Chicago Press, 2010. Cloth, $45. ISBN 9780226055077.
BRUCE, Steve, Paisley: Religion and Politics in Northern Ireland, xvi, 312 pp., tables, appendix. Oxford: Oxford University Press, 2009. Paperback, $27.95. ISBN 9780199565719.
CSORDAS, Thomas J., ed., Transnational Transcendence: Essays on Religion and Globalization, 352 pp., introduction, index, references. Berkeley: University of California Press, 2009. Paperback, $24.95, £16.95. ISBN 9780520257429.
HERMKENS, Anna-Karina, Willy JANSEN, and Catrien NOTERMANS, eds., Moved by Mary: The Power of Pilgrimage in the Modern World, xiv, 267 pp., illustrations, bibliography, index. Surrey: Ashgate, 2009. Paperback, $29.95, £16.99. ISBN 9780754667896.
HODDER, Ian, ed., Religion in the Emergence of Civilization: Çatalhöyük as a Case Study, 372 pp., figures, tables, index. Cambridge: Cambridge University Press, 2010. Paperback, £23.99. ISBN 978053115019.
HUANG, C. Julia, Charisma and Compassion: Cheng Yen and the Buddhist Tzu Chi Movement, 354 pp., index, references. Cambridge, MA: Harvard University Press, 2009. Cloth, $49.95. ISBN 9780674031333.
HÜWELMEIER, Gertrud, and Kristine KRAUSE, eds., Traveling Spirits: Migrants, Markets and Mobilities, 218 pp., tables, references, index. London: Routledge, 2010. Hardback, £80. ISBN 9780415998789.
LA FONTAINE, Jean, ed., The Devil’s Children. From Spirit Possession to Witchcraft: New Allegations That Affect Children, xv, 220 pp., illustrations, further reading, index. Aldershot: Ashgate, 2009. Hardback, $79.95. ISBN 9780754667339.
MARY, André, Visionnaires et prophètes de l’Afrique contemporaine, 249 pp., bibliography. Paris: Karthala, 2009. Paperback, €24. ISBN 9782811102814.
MASQUELIER, Adeline, Women and Islamic Revival in a West African Town, 376 pp., illustrations, maps, glossary, bibliography, index. Bloomington: Indiana University Press, 2009. Paperback, $27.95. ISBN 9780253215130.
MAYBLIN, Maya, Gender, Catholicism, and Morality in Brazil: Virtuous Husbands, Powerful Wives, 212 pp., acknowledgments, introduction, references. New York: Palgrave Macmillan, 2010. Hardcover, $80. ISBN 9780230623125.
McINTOSH, Janet, The Edge of Islam: Power, Personhood, and Ethnoreligious Boundaries on the Kenya Coast, 325 pp., bibliography, index. Durham, NC: Duke University Press, 2009. Paperback, $23.95. ISBN 9780822345091.
OSELLA, Filippo, and Benjamin Soares, eds., Islam, Politics, Anthropology, viii, 243 pp., notes on contributors, index. Oxford: Blackwell, 2010. Paperback, £19.99, €24. ISBN 9781444332957.
PEARSON, Thomas, Missions and Conversions: Creating the Montagnard-Dega Refugee Community, 241 pp., map, notes, bibliography, index. New York: Palgrave Macmillan, 2009. Hardcover, $95. ISBN 9780230615366.
PELKMANS, Mathijs, ed., Conversion after Socialism: Disruptions, Modernisms and Technologies of Faith in the Former Soviet Union, 208 pp., notes on contributors, index. New York: Berghahn Books, 2009. Hardback, $85, £50. ISBN 9781845456177.
ROZENBERG, Guillaume, Renunciation and Power: The Quest for Sainthood in Contemporary Burma, xi, 180 pp., foreword, illustrations, notes, bibliography. New Haven, CT: Yale University Southeast Asia Studies, 2010. Paperback, $20. ISBN 9780938692928.
RYLE, Jacqueline, My God, My Land: Interwoven Paths of Christianity and Tradition in Fiji, 340 pp., prologue, bibliography, appendices, index. Burlington, VT: Ashgate, 2010. Hardback, $124.95, £66. ISBN: 9780754679882.
SCOTT, James C., The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia, 464 pp., preface, notes, glossary, index. New Haven, CT: Yale University Press, 2009. Hardcover, $35, £20; Paperback, $25, £16.99. ISBN 9780300169171.
TISHKEN, Joel E., Toyin FALOLA, and Akintunde AKINYEMI, eds., Sàngó in Africa and the African Diaspora, ix, 365 pp., photos, maps, figures. Bloomington: Indiana University Press, 2009. Paperback, $21.74, £14.95. ISBN 9780253220943.
TURNER, Bryan S., ed., The New Blackwell Companion to the Sociology of Religion, xvii, 691pp. Oxford: Wiley-Blackwell, 2010. Hardback, £125/€150. ISBN 9781405188524.
HAKAK, Yohai, and Ron Offer, dirs., Gevald, 48 min., color. Israel: Go2Films, 2009; Religion.com, 50 min., color. Israel: Go2Films, 2010, The Midwife and the Rabbi’s Daughter, 50 min., color. Israel: Go2Films, 2009.
MERLI, Laetitia, dir., Shaman Tour, 63 min., color. Paris: CNRS Images, 2009.
TRENCSENYI, Klara, and Vlad NAUMESCU, dirs., Bird’s Way, 56 min., color. Bucharest: Libra Films, 2009.
So What Is the Anthropology of Buddhism About?
David N. Gellner
Mahāvamsa, were usable as a kind of charter for religiously infused nationalist feeling even before the modern era ( Kemper 1991 ). Thus, Buddhist nationalism is not only a consequence of modernism, although the story of Buddhist modernism is undoubtedly