This article approaches money as the object of a particular type of remembrance work occurring in present-day, post-communist Bucharest. Since the 1989 revolution, the Romanian leu has changed numerous times in appearance and value. Piecing together observations from over a decade of fieldwork in Bucharest, I evaluate everyday behaviours and conversations surrounding these changes, and examine how the leu has been implicated in subjective, highly charged encounters closely bound to the workings of memory. The leu's fluctuating terminology, along with its material and imagerial variations over time have triggered poignant associations and recollections that often remain unspoken, embedded in unseen realms of the mind. By emphasising the leu's role as an everyday artefact and its connections to processes of 'communicative' memory, I point to the present-day climate in Bucharest as one where perceptions of the leu's multiple forms and manifestations reveal strong ambivalences towards current accession-era values, as well as deep uncertainties about Romania's 'European' future.
Encounters with Money and Memory in Post-communist, Accession-era Romania
Sakha ethnic music business, upward mobility and friendship
The Sakha have had their own popular music since the 1970s. During the Soviet era, music culture was controlled by the state. Starting in the 1990s, new pop-music institutions and venues emerged and new entrepreneurs entered the music business as club owners, managers, producers, DJs, etc. In this article, I examine multiple social relations in the music business. Music has become a possibility for village youth to leave their villages and gain fame as artists. The Sakha music world contains various networks where criminal structures, artists, businessmen and media are interlinked. Through this linkage, music is used to gain a community's support for semi-legal business activities. At the same time, both the artists and producers present themselves to the public as the custodians of Sakha 'national' culture. The article discusses ways in which the artists' popularity is connected to their position in the music business, and how ethnic symbols are used to gain success.
Marriage has become an expensive proposition in the United Arab Emirates, so much so that it is used by some Emirati men as justification for marrying someone outside Emirati society. This article examines the changes in Emirati weddings over the last 30 years, presents a synopsis of the public discussion of Emirati marriages, and considers how the carefully contained public discussion deflects the comprehensive changes that have transformed Emirati society.
Sergio Rizzo and Gian Antonio Stella
In this chapter, the efforts of the Italian ruling class to cut the costs of politics during 2012 are analyzed. An informal division of labor was established between Monti's executive, which was to take care of budgetary problems, and the Parliament, which was supposed to tackle the frequent scandals of corruption and public money mismanagement. The results of the latter's efforts were amply (and predictably) disappointing, justifying once more the low levels of trust that citizens display toward politicians. In particular, we consider five points: the expenditure cuts by the constitutional bodies, the failure to reduce the number of MPs, the effort to cut back on the public funding of political parties, the “anarchy” of regional expenditures, and the inability to decide about the abolition of provincial government.
The Example of Uzbekistan
With a focus on the Republic of Uzbekistan, this article aims to explain the enduring survival of the custom known as qalin (bride price, bride money), in spite of efforts to eliminate it in the past, and seeks to reveal the incomprehensible - even somewhat enigmatic - reasons for its present existence. Because this practice was burdensome for poor people, some attempts were made to abolish or replace it, for example, by having the bridegroom work instead of paying the qalin, by interchanging girls between two families or by having the bride's kinsmen cover the costs of the wedding. One custom even involved paying a qalin by instalments. As the article demonstrates, despite criticisms and its negative aspects, the qalin still has a place in the lives of Uzbeks.
The Meaning of Local Landscape in the Pallastunturi Fells
Nature and environment are important for the people earning their living from natural sources of livelihood. This article concentrates on the local perspective of the landscape in the Pallastunturi Fells, which are situated in Pallas-Ylläs National Park in Finnish Lapland. The Fells are both important pastures for reindeer and an old tourism area. The Pallastunturi Tourist Hotel is situated inside the national park because the hotel was built before the park was established 1938. Until the 1960s, the relationship between tourism and reindeer herding had been harmonious because the tourism activities did not disturb the reindeer herding, but offered instead ways to earn money by transporting the tourists from the main road to the hotel, which had been previously without any road connections. During recent years, tourism has been developed as the main source of livelihood in Lapland and huge investments have been made in several parts of Lapland. One example of this type of investment is the plan to replace the old Pallas Tourist hotel, which was built in 1948, with a newer and bigger one. It means that the state will allow a private enterprise to build more infrastructures for tourism inside a national park where nature should be protected and this has sparked a heated debate. Those who oppose the project criticise this proposal as the amendment of a law designed to promote the economic interests of one private tourism enterprise. The project's supporters claim that the needs of the tourism industry and nature protection can both be promoted and that it is important to develop a tourist centre which is already situated within the national park. This article is an attempt to try to shed light on why the local people are so loudly resisting the plans by a private tourism enterprise to touch the national park. It is based on my fieldwork among reindeer herding families in the area.
Moral Reckoning in Post-GFC Iceland
Mary Hawkins and Helena Onnudottir
Central Bank, Iceland was awash with easy money, and Icelanders giddy with their own success. The Reykjavík skyline was studded with cranes, raising and lowering as they constructed new office towers for Icelandic and foreign financial-sector businesses
Jerusalem on Israeli Banknotes
Na'ama Sheffi and Anat First
2011 ). The last two decades have seen the development of scholarship on money and nationalism that examines how representations are selected for banknotes in different countries from different perspectives. Some interpret the function of the legal
having been a reindeer herder; having been educated by the elders through observing, listening, and participating; having been open to the outside world, worried about the exploitation of people and the environment, about the growing role of money in
Janet Elise Johnson and Mara Lazda
over $100,000 in small grants to feminist scholars and activists in the region. She ran the project out of her Manhattan apartment, with floor-to-ceiling bookshelves on multiple walls, and when money was short, she would buy books, just as she would