Vladimir Putin years, this xenophobic nationalist position steadfastly gained ground by largely incorporating another version of nationalism of long standing in Russia, namely, spiritual nationalism. In response to developments in Ukraine, but also to
Iver B. Neumann
Arab Soccer in a Jewish State Revisited
This article reexamines my argument published in 2007 regarding the apolitical character of Arab soccer fans in Israel. Until recently, explicit political protest and expressions of Palestinian national identity have remained outside the stadium. For most Arab fans, soccer was an opportunity to display common ground with Jewish citizens. Displaying Palestinian nationalism was considered to be endangering the potential for rapprochement. However, over the past decade the barriers that blocked political protest from entering the stadium have been ruptured. Several interrelated factors are suggested as explanations for this shift: multiple cycles of escalated violence in the region, a wave of anti-Arab legislation, the globalization of fan culture, the model of a politicized soccer fan provided during the Arab Spring, and the emergence of social media.
The field of general theories of nationalism has been a subject of frequent reference for scholars of Israel. The uses to which the vari- ous theories have been put are manifold. While it is not possible to draw an exact correlation, it may be maintained that a general pattern may be observed, where perennialist and ethno-symbolic theories have proved of particular attraction to scholars seeking to locate Israel as a 'normal' state, sharing aspects of its development and identity with other Western democracies. Modernist and instrumentalist theories, by contrast, have often been associated with more critical views that point to perceived oppressive or undemocratic aspects of the Israeli polity or Israeli history. What is noteworthy in all these examples is the important role the discussion on nationalism plays in the process of 'opening up' the study of Israel for comparative purposes, and in deepening analysis of historical, social, and political processes.
Contemporary Trends in Religious-Zionism
conceptualization of Religious-Zionism as an ideology that brings together the supposedly distinct domains of modern nationalism and the Jewish religion are now outdated and misleading. Moreover, this approach's focus on the hyphen limits researchers’ ability to
A Comparative View
for holiness, and this has been an important influence on both national societies and the relations between them. Regarding the connection between Palestinian nationalism and Jerusalem, I argue—following Rashid Khalidi (1997) and Haim Gerber (2008
Everyday Peace and the Other in Bosnian Mixed-Ethnicity Families
which family members reflect on complex histories of alliance and friction in the family, histories that are in turn related to the larger events of the war and the rise of nationalism. Given the persistent salience of ethnicity as an organizing force of
Namibian Veteran Politics and African Citizenship Claims
citizenship. I will argue Namibian ex-combatant and veteran politics exemplify a particular kind of exclusionary nationalism that is comparable with autochthonous and ethnonationalist politics of citizenship that tend to operate through “cultural” designators
This article explores the ideological underpinnings of the major Jewish political camps in Israel and the Yishuv—the left, the Orthodox, the national right, the bourgeois center—and evaluates the extent to which they are compatible with liberal democracy as commonly understood in the West. It also analyzes quasi-democratic and non-democratic aspects of older Jewish traditions based on the Torah, the Talmud, and the Halakhah. While the history of Zionism and the Zionist movement contained definite democratic components, Israel’s political system was shaped by a range of anti-democratic traditions whose resonance is still felt today.
Dov Waxman and Ilan Peleg
This article examines the challenge posed to the future of Israel as a Jewish state by its Palestinian minority. In particular, it analyzes a series of documents published in 2006-2007 by political and intellectual leaders of the Palestinian community in Israel in which they called upon Israel to abandon its Jewish identity and recognize its Palestinian citizens as an indigenous national minority with collective rights. After discussing the major demands and proposals made in these Vision Documents the article argues on both pragmatic and normative grounds that Israel must try to balance the demands of the Palestinian minority with those of the Jewish majority. This involves maintaining the state's Jewish character while providing greater collective rights, including limited autonomy, to its Palestinian citizens.
Enlightening Trends in Non-Western Democracies
Sigal Ben-Rafael Galanti, Paz Carmel, and Alon Levkowitz
, Yonathan Shapiro (1977) explains that Israel's regime is most influenced by the traditional Eastern European interpretation of nationalism, in strong contradiction to any notion of liberalism, while Dani Filc (2010) describes the country under its