In this paper I will explore the relationship between social norms – in the sense of regularities in action which embody moral attitudes – and corruption, in contexts of transcultural interaction. There is a great deal of theoretical unclarity in relation to all the key notions involved, namely, social norms, corruption and transcultural interaction, and yet theoretical clarity is a necessary precursor to resolving the empirical and policy issues in this area, including empirical and policy issues of great importance for the future of many countries involved in the process of globalisation. Accordingly, in the first section of this paper I will spend some time on theoretical clarification.1 In the last section of the paper I will make some tentative suggestions concerning the connections between social norms and corruption in transcultural interactions, and illustrate these suggestions by use of two well-known transcultural corruption scandals, namely, Bhopal in India, and Lockheed in Japan. The informing idea here is that examination of such major scandals is likely to reveal underlying institutional conditions and processes which are conducive to corruption, but which go largely unnoticed in the normal course of events; it takes a major corruption scandal to bring these underlying conditions and processes to the surface.2
Translator : Matthew Roy
semiological, concentrating on an iconographic analysis of the engravings associated with the entries. I will examine the engravings both alone and in relation to the entries devoted to ethnonyms and demonyms. French Norms and Dictionaries The linguistic
Romantic Socialism and the Afterlife of a Cross-Sex Friendship in French Political Culture, 1880–1929
legitimizing political genealogy. At stake in the Vallès-Séverine friendship was the potential of a cross-sex relation to subvert the gendered social norms of revolutionary political genealogy in the Third Republic. This article is a study of a cross
Images of Male Political Leaders in France and Norway
Anne Krogstad and Aagoth Storvik
Researchers have often pointed to the masculine norms that are integrated into politics. This article explores these norms by studying male images of politics and power in France and Norway from 1945 to 2009. Both dress codes and more general leadership styles are discussed. The article shows changes in political aesthetics in both countries since the Second World War. The most radical break is seen in the way Norwegian male politicians present themselves. The traditional Norwegian leadership ethos of piety, moderation, and inward orientation is still important, but it is not as self-effacing and inelegant as it used to be. However, compared to the leaders in French politics, who still live up to a heroic leadership ideal marked by effortless superiority and seduction, the Norwegian leaders look modest. To explain the differences in political self-presentation and evaluation we argue that cultural repertoires are not only national constructions but also gendered constructions.
Autistic Children and the Normativity of Play in Postwar France
In postwar France, the definition of play helped to situate the meaning of childhood in a manner that marginalized disabled children from the common understanding of childhood. Three thinkers—Françoise Dolto, Maud Mannoni, and Fernand Deligny—all advocated more nuanced and open definitions of play that allowed for the recognition of disabled children’s forms of play, which often operated outside of social norms. In their practices, each of these thinkers articulated new interpretations of play that expanded its meaning in social and therapeutic contexts. This recognition was important in questioning the isolation of disabled children, in identifying their belonging among other children, and in revealing the changing boundaries of definitions of childhood.
Studying an English Professional Elite
Once the most easily recognizable status profession, the barristers' profession or the Bar is now faced with new regulatory demands, sources of competition and commercial pressures and can, to some extent, be regarded as a contested elite. With methodology at the core of the analysis, this paper addresses the complexities of identifying and studying an historically elite group, especially when, during the research, one is being gently socialized into the ways of the group. In the process, this paper illuminates many of the norms, rituals, and social and psychological dynamics of the Bar, a group aware of its changing position and the threats and opportunities this poses.
On the Articulation of Old-Age Mental Incapacity in Eighteenth-Century Tuscany
This article explores the role attributed to disturbed emotions in the understanding of old-age mental incapacity in eighteenth-century Tuscany. It claims that interdiction procedures provided a fertile forum for the negotiation of what constituted mental incapacity in old age, which progressively involved a discussion on accepted or proper emotional reactions. Delving into the language employed in interdiction narratives, it argues that references to disturbed emotional states were increasingly employed as a means of providing evidence of disordered states of mind. It also suggests that the constituent elements of mental incapacity and the emotional reactions deemed indicative of its presence were dependent on the familial and sociocultural context in which the behavior was identified. Interdictions thus reveal the articulation of a collective, culturally embedded language of mental incapacity that was profoundly entrenched in the formulation of behavioral norms and the shaping of standards of emotional reaction.
Violence in Britain’s Twentieth-Century Empire
concerned.” 11 While the outcome of al-Husayni’s appeal hung in an international balance weighted by the realpolitik of fascism’s advances, so too was it calibrated within liberalism’s framework of permissible norms. These norms did not spring from Europe
Public Disorder and Problematic Policing in Occupied Roubaix during World War I
James E. Connolly
on a notion of bourgeois respectability, that dictated what were considered acceptable and unacceptable behaviors under occupation and thus guided conduct. Adherents of this culture expressed disdain for those perceived as breaching its norms by
Fainting, Homosociality, and Elite Male Culture in Middle English Romance
Rachel E. Moss
establishes his knightly integrity and the justness of his quest for vengeance, even if the target of that quest is the wrong person. In Middle English romances, the physical expression of male emotion serves both to reinforce norms of elite masculine behavior