While Mayor Bertrand Delanoë had omitted the renovation of Les Halles in hisplans for the city in his 2001 inaugural address, in 2002, at the urging of theRATP and Espace Expansion, he decided to create a working group to undertakethis project during his tenure. Having made citizen participation a newgoal for local government, he also announced that the project would beundertaken with Parisians, especially local associations. The first part of thisarticle emphasizes the different postures that elected politicians, engineers,and experts have adopted over the course of forty years vis-à-vis the questionof citizen participation in urban planning. The second part explores the decision-making process for the Les Halles renovation over the last four years; itconsiders the issues and difficulties linked to the implementation of participatoryplans incorporating residents--whether they are members of localgroups or not--in complex urban planning projects.
le cas du réaménagement du Quartier des Halles à Paris
Pierre Diméglio and Jodelle Zetlaoui-Léger
Céline Braconnier and Jean-Yves Dormagen
The presidential election of 2012 produced a high turn-out. Only 20 percent of the electorate abstained. This significant mobilization, however, hides renewed social inequalities in political participation that seemed to have previously disappeared. Based on national and local data surveys, this paper shows that certain kinds of people are less likely to vote than the average citizen. While traditionally more prone to abstain than other voters, many young, poorly educated, and suburban people participated in the presidential election in 2007, but not in 2012. In this later case, they seem to have not been interested in the electoral campaign.
In the first part of this essay, in order to grasp the complex and ambivalent relation of Fanon with negritude, I will recover the context from which emerged the ideology of negritude by focusing on the views of Léopold Senghor and the ways in which these views determined Sartre's interpretation of the movement. I will also examine Sartre's Black Orpheus and the influence it had on Fanon, especially on his Black Skin, White Masks. In the second part, I will adumbrate Fanon's critique of the advocates of negritude, whom he refers to as 'men of culture', who fell back on archaic cultural practices far removed from the political realities of their colonized societies. In the third section, I will turn to Memmi's critique of Fanon with a view to establishing two points: first, Memmi misreads Fanon's rejection of negritude as a failure on the part of Fanon to 'return to self'; second, far from being an oppositional post-modern figure whose work is rife with contradiction, I will argue that the political project of Fanon is consistently Sartrean, despite his disagreement with Sartre on some issues.
Boycott, Scandals, and the Fight for Peace
-Communist) Austrian reporters withheld all commentary from their readers. The Press Boycott Reviewing the news coverage of Sartre’s participation in the Congress, the Communist-oriented magazine Tagebuch identified a clear veil of silence: “Up to now, every
Patriotic Youth Organizations in French Indochina during World War II
Although colonizers generally repressed emergent national movements as potential vehicles of national liberation, the French encouraged patriotic mobilizations in Indochina in the early 1940s as a way to counteract Thai irredentists, Vietnamese revolutionaries, and Japanese occupiers and their claims of “Asia for Asians.”1 Here, colonial authorities sought to build allegiance to the empire by “patriotizing” youth attitudes through sports activities and youth corps. Participation in such youth organizations mushroomed in Indochina between 1940 and 1945, gaining over a million members in that short span.2 The governor general of Indochina reported 600,000 members in youth corps in February 1944 alone.
Humanitarian Aid, French Women, and Popular Mobilization during the Front Populaire
The Spanish Civil War stirred an array of humanitarian relief campaigns in France that placed women in the front lines of popular mobilization. As communists, socialists, liberals, antifascists, feminists and pacifists, French women invoked the iconography and language of sexual difference to construct pro-Republican aid appeals as an expression of gendered social concern above party politics. Through exploring the female leaderships, organization, and popular participation in different relief campaigns, this article emphasizes the extent to which Spanish aid efforts were dominated by tensions within the Front Populaire.
In recent years, surveys have consistently shown relatively high levels of racism and xenophobia in France. In particular, a 1999 Harris poll conducted for the Commission nationale consultative des droits de l’homme revealed that 68 percent of the respondents in a national sample declared themselves somewhat racist; 61 percent believed that there are too many foreigners in France; 63 percent believed that there are too many Arabs (up 12 percent compared with 1998); and 38 percent believed that there are too many blacks (up 8 percent compared with 1998).1 Against the backdrop of a long, difficult, and partly repressed colonial past, a full 28 percent of French voters have, since 1983, voted at least once for the openly racist and anti-Semitic Front National.2 These results clash with the popular image of a Republican France, where the dominant political ideology affirms that the ascribed characteristics of citizens are irrelevant to their participation in the polity.
David A. Bell Qu’est-ce qu’un Français? Histoire de la nationalité française depuis la Révolution by Patrick Weil
Judith Stone To Be a Citizen: The Political Culture of the Early French Third Republic by James R. Lehning
K.H. Adler Vichy in the Tropics: Pétain’s National Revolution in Madagascar, Guadeloupe, and Indochina, 1940-44 by Eric T. Jennings
Tyler Stovall Childhood in the Promised Land: Working-Class Movements and the Colonies de Vacances in France, 1880-1960 by Laura Lee Downs
Donald Reid Workers’ Participation in Post-Liberation France by Adam Steinhouse
Mark Kesselman Pour une critique du jugement politique: Comment repolitiser le jeu démocratique by Dick Howard
Michael S. Lewis-Beck Ces Français qui votent Le Pen by Nonna Mayer
Irwin M. Wall
The French elections of 2012 resulted in an unprecedented and overwhelming victory by France's Socialist Party, which gained control of the presidency and an absolute majority in the National Assembly to go with the party's existing domination of most of France's regions and municipalities. But the Socialist Party remains a minority party in the French electoral body politic, its victory the result of a skewered two-ballot electoral system. The Socialist government, moreover, remains hampered in its action by its obligations toward the European Union and its participation in the zone of countries using the Euro as it attempts to deal with France's economic crisis. As a consequence of both of these phenomena the government may also be sitting atop a profound political crisis characterized by the alienation of a good part of the electorate from the political system.
We open this issue with a translation of a scenario which Sartre wrote during the winter of 1943-44 entitled “Resistance.” It is not unlike several of Sartre’s plays in that it focuses on a weak hero who feels finally compelled to act in a difficult situation. It also displays some striking similarities with the outline provided by Simone de Beauvoir in The Force of Circumstance of “La derniére Chance” [“The Last Chance”]. It is set in occupied France and deals initially with captured soldiers in a POW camp, several of whom are eager to get back to Rouen in order to join the resistance. The conflict between collaborators—those who preached active participation or passive acquiescence in the Nazi power game—and the various forms of resistance— from printing clandestine papers to acts of sabotage—is subtly analyzed in the scenario. The multiple reversals of fortune and the ultimate peripeteia—so typical of Sartre’s plays and stories as well as of the nineteenth century tradition of the “well-made play and story,” do not seem out of place in the WWII setting of occupied France where one’s attitudes and actions could be fatal at any time.