the holy mother of God, Mary” on account of the “intervention of our mother Agnes, august empress.” 15 All of these charters emphasize the participation, perhaps even orchestration, of the Salian women in the patronage of Speyer Cathedral in an effort
Salian Women’s Religious Patronage
activities also prompted consensual and coerced participation in Picardy’s restoration. Many of its policies reinforce Historial contentions that Frenchmen toiled willingly. Humbert’s removal of “suspicious” individuals and his efforts to compel peasants
Gender and Rural Modernization in Postwar France
After World War II, France’s rural Catholic youth associations (Jeunesse agricole catholique [JAC] and its sister organization, Jeunesse agricole catholique féminine [JACF]) organized a traveling home expo for agrarian families. The Rural Home Expo promoted a vision of rural modernization that drew on gendered models of postwar consumerism, economic development, and Catholic teaching on the family. The new rural home envisioned by JAC helped popularize and advance policies to industrialize French agriculture. By the mid-1950s, female activists resisted the gendered division of labor on which this vision was based. In 1957, JACF shifted its mission to promote women’s participation in the agricultural profession.
New Perspectives on the Politics of the Third Republic
Linda E. Mitchell
The articles in this issue all reflect on the various ways in which political trends during the period of the Third Republic have been categorized by both historians of the period and the political actors themselves. Ranging in topic from political trends in the French military in the years after the Dreyfus Affair to the participation of women in the politics of the extreme Right, these pieces focus especially on the need to transcend categories of Left and Right in order to discuss more accurately the ways in which the political party system developed, in particular during the years between the world wars.
The Construction of French Modernity in the Nineteenth Century
Modernity has typically been considered a process consisting of “modernizing” initiatives concerned with nation-building, industrial economic development, and new social and political practices associated with democratization. This article engages ongoing debates regarding the import and meaning of modernity for historians and argues in favor of an historically situated understanding of the modern based upon an examination of social power and identity in post-revolutionary France. In particular, it assesses the transformation of social and political relationships in the nineteenth century as France embraced mass democracy and overseas imperial expansion in North Africa, arguing that modernity became a convenient means of preserving elite primacy and identity in an age increasingly oriented toward egalitarianism, democratic participation, and the acquisition of global empires.
This article traces the uses of the concept of citizenship in Danish public discourse in light of the theoretical framework of conceptual history. The author draws upon parliamentary debates, media articles, and debates on political subjects that are part of the textual corpus that served to create The Danish Dictionary in order not only to identify the different usages and conceptual changes of “citizenship” but also to identify the actors using the concept. In addition to mapping the use of “citizenship” in its traditional meanings, such as the entitlement to rights, political identity, civic virtue, and political participation, the Jakobsen encounters a new meaning, namely, citizenship as “free consumer choice.” This conceptual change, however, is only espoused by elected politicians, while ordinary people tend to preserve the traditional meanings of citizenship.
The Tradition of Republicanism and the Agrarian Question in Brazil
Heloisa Maria Murgel Starling
The article traces the reception of different strands of Republicanism in Brazil. French republicanism inspired authors such as Euclides da Cunha in his realization that a true Brazilian republic would only be achieved with the inclusion of its vast interior and its destitute population. But the reception of republicanism in Brazil also drew from Anglo-Saxon sources, which resulted also in an emphasis on the political nature of the community. American republicanism, with its conception of territorial expansion, land possession, and active economic participation added a further dimension to Brazilian republicanism. In particular, Teofilo Otoni's attempt to create a political community in the Mucury Valley was modeled after the ideals of American republicanism. Even if the Brazilian republicanism that emerged from the reception of these strands failed to impose its agenda over the political mainstream, it provided a unifying ideology for the opposition throughout the Second Empire and the First Republic, and still constitutes a source of inspiration for political reform and criticism.
The question in this article is how citizenship is reinvented and recontextualized in a newly founded European Union after the launching of Union Citizenship. What kind of conceptions of citizenship are produced in this new and evolving organization? The research material consists of documents presented by EU organs from 1994 to 2007 concerning eight EU programs on citizenship and culture. I will analyze conceptual similarities (continuities) and differences (discontinuities) between these documents and previous conceptualizations in various contexts, including citizenship discussions in the history of integration since the 1970s as well as theories of democracy and nation-states. Based on the analysis of participation, rights, and identity as central dimensions of citizenship, I will discuss the relationship of Union Citizenship to democracy and nationality.
This article considers the role of men in a form of feminist expression promoted in women's magazines and novels during the Belle Epoque. “Belle Epoque literary feminism,“ as I have termed it, was characterized by a desire to reconcile gender equality with traditional gender roles, outside of political channels; it was also, I argue, defined by male participation. Focusing on a widespread effort to modernize marriage, the article examines both men and women's discussions of marital equality in the influential women's magazines Femina and La Vie Heureuse; it then considers the role assigned to men in realizing feminist marriage in two popular women's novels, Marcelle Tinayre's La Rebelle and Louise Marie Compain's L'Un vers l'autre.
Its Innovative Thrust and Transnational Semantic Transfers during the Sattelzeit (Eighteenth to Nineteenth Centuries)
Samuel Hayat and José María Rosales
together with citizens’ participation and should thus constitute the basis for any thick conception of democracy. 6 This “democratic turn,” produced since the late 1990s in the theory of political representation, was soon followed, and sometimes rivaled