and bring disparate frameworks from human geography, cultural anthropology, and philosophy; in each article, they engage with both the immediate present and the broader arc of time and reflect on the pragmatic and practical dimensions of relationships
Ethnic Symbol in Post-Communist Sakha Republic (Iakutiia)
This report is on contemporary processes related to horse breeding in Sakha (Iakutiia), northeastern Russia. I demonstrate the importance of the horse figure in the philosophy of the Sakha, a hunting and herding people of Siberia, as well as the parallelism between the diminishing utilitarian function of the horse and reinforcing symbolism in the post-communist context.
Leonid Mikhailovich Goryushkin (1927–1999)
After a long and serious illness, the celebrated Russian historian of Siberia, Leonid Mikhailovich Goryushkin, died on 26 September 1999 at the age of 71 in Novosibirsk. At the time of his death, he was the first Director of the newlyformed Institute of History at the Siberian Branch of the Russian Academy of Sciences (SO RAN), previously part of the Institute of History, Philology and Philosophy of the Soviet Academy of Sciences (SO AN SSSR) where he had worked for thirty-six years.
Making tri-lingual folktale books
Kira Van Deusen
For political and economic reasons, oral storytelling has lagged behind other art forms in the Siberian cultural revival. The deep spiritual philosophy found in ancient tales can clarify and unite viable approaches to today's political, artistic and ecological concerns. Since most Siberian indigenous languages are considered to be threatened, if not almost extinct, and since languages are basic to stories, perhaps revival of storytelling can facilitate initiatives to preserve language. This article looks briefly at storytelling and language during the Soviet period and the first decade after, and describes two tri-lingual folktale book projects undertaken in collaboration with Udeghe and Khakassian folklorists and cultural activists.
Hugh Beach, Dmitri Funk, and Lennard Sillanpää, eds., Post-Soviet Transformations: Politics of Ethnicity and Resource Use in Russia Anna Bara
Susan A. Crate and Mark Nuttall, eds., Anthropology and Climate Change: From Encounters to Actions Zareen Pervez Bharucha
Benjamin Isitt, From Victoria to Vladivostok. Canada’s Siberian Expedition, 1917–1919 J. L. Black
U. K. Kuznetsova, The Dictionary of Tuvan Culture: Angloiazychnyi slovar’ tuvinskoi kul’tury Alexander D. King
Yu. V. Popkov and E. A. Tyugashev, Filosofiia Severa: Korenye Malochislennye Narody Severa v Stsenariiakh Miroustroistva [Philosophy of the North: Indigenous Peoples of the North in World Order Scenarios] Karl Mertens
Douglas Rogers, The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals David Z. Scheffel
Traditional and Contemporary Uses of Gardens and Parks in Iran
For centuries, nature has played significant roles in the Persianate world. Across generations and beyond national borders, Persian gardens and parks have carried traces of narratives, beliefs and attitudes of those who designed, built and used them. This article explores Persian garden history and philosophy, and the emergence of urban parks in Iran. It examines the evolution of cultural attitudes and their reflections in contemporary meanings, layout and use of parks. Landscape narratives both influence and are shaped by shifting cultural values and needs. Urbanisation – and the necessity for urban dwellers to experience ‘nature’ in new environments, sociocultural factors and habitus transformation contribute to the diminution of the role of ‘traditional’ narratives in contemporary design. Nevertheless, the importance of spaces of stillness in landscape design, inherited from Persian garden ideology, influences recreational behaviour in Iran’s contemporary urban parks.
Introducing Elisabeth Timm
approaches from the history and philosophy of science, as well as by the effort to re-situate classical folklore collections from the broad history of the anthropological disciplines between museums, universities and amateur enthusiasm since the late
A New Paradigm in Response to Current Developments
) that influence people’s sense of heritage and their expressions of it. I call this approach to interpretation agonistic interpretation. The Interpretive Authorised Heritage Discourse It is first necessary to analyse the existing dominant philosophy of
Anna Bara and Sveta Yamin-Pasternak
publications on Chukotka and Russian Arctic (a total of eighty-nine published between 1979 and2015). Of the former, one captures her core philosophy and lists the annotated references to the key pieces of legislation that focus on resolving the current land
Siberian bear ceremonial traditions with a screening of Lennart Meri’s famous film on the Khanty bear ceremony, The Sons of Torum ( Meri 1989 ). At the core of Khanty and Forest Nenets culture is the philosophy of the bear. There is no clear boundary