With this article, 1 I continue my long-term studies on the conceptualization of politics by analyzing the vocabulary of politicians in parliamentary debates. I use conceptual history both as an empirical study and as a medium of theorizing on
Thematizing the Activity of Politics in the Plenary Debates of the German Bundestag
Beyond Explicit Motivations and Oppositional Actions
Sadiya Akram and David Marsh
Wood and Flinders re-center political participation on the idea of “nexus politics.” The effort is laudable because it contributes to other ongoing efforts at broadening our understanding of the nature of ‘political’ participation. Unfortunately, in our view, the authors misspecify new forms of political participation that have emerged by: (1) failing to take Henrik Bang’s work seriously; (2) focusing exclusively on motivation/intention, so that an action is “political,” only if the person acting sees it as “political”; (3) seeing all political participation as necessarily oppositional.
While there has always been intellectual and methodological overlap between conceptual historians and political theorists, scholars in both fields have recently gone further to foster a greater degree of cross-pollination. 1 In particular, the
The author argues that conceptual history is becoming increasingly indispensable due to the historical trend in political practices to move from a politics of answers to given questions to a politics of thematizing the questions themselves, that is, of agenda-setting. The very understanding of a certain question as contingent and controversial marks a politicizing change in the agenda. From the perspective of the history of concepts, the formulation of questions themselves become politically key issues, given that rhetorical problems of the renaming and reinterpretation of the meaning, significance and normative color of concepts play a key role in the decisions regarding inclusion and exclusion. Assuming that concepts function as “pivots” in the contemporary controversy, there is at least some possibility for change in terms of rendering the controversy intelligible by means of the instruments of conceptual history. If conceptual history were ever to play a direct political role, it might concern teaching politicians the styles of both a conceptual reading of politics and a political reading of the uses of concepts.
A Case Study of the Anglo-Scottish Union
This article examines the political engagement of three Scottish women—Anne Hamilton, Duchess of Hamilton; Katherine Hamilton, Duchess of Atholl; and Katherine Skene, Lady Murray—during the negotiations that led to the 1707 Anglo-Scottish Union. The letters of these women reveal an active female involvement in Scottish politics during the pivotal debates over Union with England. They also serve to demonstrate the importance of family-based power among the landed elites in early modern Scottish politics. Challenging the continued absence of women from early modern Scottish political histories, this article argues that women, exemplied by the three discussed here, must be incorporated into political history if we want to fully understand the history of the Scottish nation.
significantly, newspapers and periodicals played an important role in transforming humanism from a pedagogical concept into a political concept in the 1840s. Furthermore, the shifting meanings attributed to humanism in the press between 1808 and 1850—from
Eleanor of Aquitaine, Emotion Talk, and the Gendering of Political Rhetoric
Linda E. Mitchell
Seneca, instructed their female family members not to be “womanish” in the face of adversity. 8 Emotion was also seen as a political tool. As mentioned by Rosenwein, the early medieval historian Gregory of Tours described the conflicts between the
evolutionary psychology approach; ignoring new forms of aggression; and failing to acknowledge the political underpinnings of his own research. In this article, I will explore these shortcomings in relation to sexual violence. The study of sexual violence is
José Bonifácio and Temporal Experiences in the Luso-American World in the Early Nineteenth Century
Maria Elisa Noronha De Sá and Marcelo Gantus Jasmin
creation of Brazil’s political autonomy as a country independent from Portugal and the forming of what is conventionally known as the Brazilian nation. We do not refer to these texts here to “represent” the essence of this actor’s political thinking; we
A Response to Flinders and Wood
Wood and Flinders posit that intentionality and motivation are critical sites of analysis when determining whether an act is, or should be made out to be, political or apolitical. I agree with this assertion—both the intention behind an actor’s act, for example, what motivates the action, must be taken into consideration before such classifications are made. Yet, intentionality and motivation are more complicated and problematic than the authors make them out to be—especially online.