of political will to put in place transitional justice mechanisms or who refuse profound social and political transformations ( Sriram 2012 ), perhaps in the context of externally imposed transitional justice processes ( McEvoy and McGregor 2008
An Exploration of Power and Legitimacy in Transitional Justice
Julie Bernath and Sandra Rubli
Defining Neighborhood Space and Place in Perth, Western Australia
Jocelyn D. Avery
working-class suburbs that fall within or adjacent to the Town of Bassendean (2020) and approximately 10 kilometers from the Perth city center. I aggregate the suburbs as West Guildford. It is suggestive of Benedict Anderson's “imagined political
The Symbolic Child and Political Conflict on American Holy Land Pilgrimage
The link between US evangelicalism, Zionism, and Middle East policy is well documented, as is its refraction through Christian tourism/pilgrimage in Israel-Palestine. However, the scholarly focus on political Zionism oversimplifies how American Christian pilgrims, mostly older women, actually construe the experience: they see contemporary politics as unrelated, and even antithetical, to the trip's spiritual goals. Building on Liisa Malkki's notion of 'tranquilizing' symbols, this article shows how pilgrims draw on broadly moral cultural tropes to quell political discussions, while still speaking in a moral register about Israelis and Palestinians. It explores how one especially powerful trope—the 'symbolic child'—is deployed during the trip. Tracing this image historically and ethnographically, I argue that pilgrims ground their reactions to Israeli-Palestinian conflict in symbolism with deep resonance for American women, which also speaks to how they engage in politics at home.
Voice and the Transpositions of History in Religious Zionist Pilgrimage
Alejandro I. Paz
This article examines how Elad, a religious Zionist settler group, attempts to reanimate biblical tales by transposing biblical text as part of tours for Jewish visitors to the City of David archaeological site in East Jerusalem. Since the early 1990s, Elad has created controversy by settling in the Palestinian neighborhood of Silwan, provoking criticism from Israeli archaeologists and peace activists. In an effort to avoid 'politics' during tours, the group emphasizes a now globalized historicist reading of the Bible, an interpretation popularized by archaeology over the last century and a half. The article considers how transposition from this historicist reading into the here and now is a rhetorical device used to create a biblical realism that does not yet exist in the contested landscape. However, rather than producing an erasure of the Palestinian presence, and in contradiction to the professed desire to refrain from politics, I show that the very communicative situation and multiple framings for producing this biblical realism inevitably remind visitors of the contemporary context.
This article discusses the recent revision of the notion of sovereignty that emphasizes de facto rather than de jure sovereignty, understanding sovereignty as an effect of performative claims to sovereignty. As an implication of this approach, we come to see political landscapes as formed by multiple, overlapping, coexisting, and sometimes competing claims to sovereignty operating within and across boundaries. The article suggests using “formations of sovereignty” as a way of understanding these political landscapes and the way they change over time in specific areas. Empirically, the article analyzes different formations of sovereignty in a Guatemalan municipality at the border with Mexico, from before the civil war of the early 1980s to the present.
The Cosmopolitics of an Apparently Non-religious Practice
Sergio González Varela
problem of definition to a description of the practice and its political meaning. In it, I describe the substance of politics ethnographically by focusing on the expression of individual power and its links to magic and spirituality in capoeira. I argue
Jeremy F. Walton and Piro Rexhepi
, the United States, and the European Union. 1 Elementary political questions concerning the relationship between majority and minority religious communities and the modes of governance appropriate to religiously diverse societies follow from the social
Moral Outrage, Responsiveness, and State Accountability in Denmark
efforts vary between early and intense intervention on the one hand, and hesitation and “pulling back” from intervention on the other. I suggest that this dynamic practice reflects the attempts of state employees to cope with various political and societal
Negotiating Representations of Neo-Pentecostal Aesthetic Practice in Berlin
situated at the socio-economic and political margin of Berlin's highly diverse religious landscape. In doing so, I wish to contribute to the discussion on “the methodological challenges when it comes to researching Elsewhere(s)” and how this might affect “a
Rematerializing Martyrs and the Missing Soldiers of the Iran-Iraq War
Foucault, the ‘political spirituality’ of Islam (see Afary and Anderson 2005: 4) . In his own inquiries about Iran's Revolution (1979), Foucault witnessed the significance of martyrs in Tehran's main cemetery. 1 In Behesht-e Zahra, as he describes it, the