In this article we focus on the potential for an alignment of certain feminist artistic practices and poststructuralist conceptions of critique that may enable ways of theorizing practices of resistance and engender ways of practicing resistance in theory, without the lurch back into masculinist forms of dogmatism. It will be claimed that an ontological conception of art, considered as that which makes a difference in the world, can not only challenge the primacy of the dogmatic and masculine ‘subject who judges’, but also instill ways of thinking about, and ways of enacting, feminist artistic encounters with the capacity to resist dogmatism. The theoretical stakes of this claim are elaborated through complimentary readings of Deleuze and Guattari’s constructivist account of philosophy and Irigaray’s feminist explorations of what it means to think from within the 'labial', rather than from the position of the dominant phallic symbolic order. We argue that this creative conjunction between Irigaray, Deleuze, and Guattari provides the resources for a conceptualisation of both feminist artistic practice and the critical practice of poststructuralist philosophy as forms of resistance to the dominant patriarchal order, in ways that can avoid the collapse back into masculinist forms of dogmatism. Revel’s discussion of the role of constituent rather than constituted forms of resistance is employed to draw out the implications of this position for contentious politics. It is concluded that constituent practices of resistance can be understood as a challenge to the phallogocentric symbolic order to the extent that they are practices of a labial art-politics.
Hollie MacKenzie and Iain MacKanzie
A Case Study of the Anglo-Scottish Union
This article examines the political engagement of three Scottish women—Anne Hamilton, Duchess of Hamilton; Katherine Hamilton, Duchess of Atholl; and Katherine Skene, Lady Murray—during the negotiations that led to the 1707 Anglo-Scottish Union. The letters of these women reveal an active female involvement in Scottish politics during the pivotal debates over Union with England. They also serve to demonstrate the importance of family-based power among the landed elites in early modern Scottish politics. Challenging the continued absence of women from early modern Scottish political histories, this article argues that women, exemplied by the three discussed here, must be incorporated into political history if we want to fully understand the history of the Scottish nation.
An Exploration of Power and Legitimacy in Transitional Justice
Julie Bernath and Sandra Rubli
of political will to put in place transitional justice mechanisms or who refuse profound social and political transformations ( Sriram 2012 ), perhaps in the context of externally imposed transitional justice processes ( McEvoy and McGregor 2008
Eleanor of Aquitaine, Emotion Talk, and the Gendering of Political Rhetoric
Linda E. Mitchell
Seneca, instructed their female family members not to be “womanish” in the face of adversity. 8 Emotion was also seen as a political tool. As mentioned by Rosenwein, the early medieval historian Gregory of Tours described the conflicts between the
Connective Agency and the Aesthetics of the Egyptian Revolution
glorify the first eighteen days in Tahrir Square, 25 January to 11 February 2011. Rather, what I seek here is a way, and a language, with which to understand the profound fact unmistakably perceived by all: the awakened claim to political agency by the
evolutionary psychology approach; ignoring new forms of aggression; and failing to acknowledge the political underpinnings of his own research. In this article, I will explore these shortcomings in relation to sexual violence. The study of sexual violence is
Paula Booke and Todd J. Wiebe
Politicking in the digital age The study of elections is a core element of the discipline of political science and an important component of introductory courses. This course content provides students with opportunities to encounter and
Ruy Llera Blanes
In this article I explore the contemporary relevance of Émile Durkheim’s classic theory of anomie with respect to both the discipline of social anthropology and the study of politics in Africa. I take as a case study present-day, post-war Angola, where an activist mobilisation (the Revolutionary Movement) has engaged in what I call ‘anomic diagnostics’ in opposing the country’s current regime. Through a political reading of Durkheim’s theory, I suggest that, while the French author situates anomie and suicide as cause and consequence respectively within a conservative view of society, Angolan activists instead see anomie as the starting point for a progressive political proposition productive of rupture.
Defining Neighborhood Space and Place in Perth, Western Australia
Jocelyn D. Avery
working-class suburbs that fall within or adjacent to the Town of Bassendean (2020) and approximately 10 kilometers from the Perth city center. I aggregate the suburbs as West Guildford. It is suggestive of Benedict Anderson's “imagined political
The German Party System Before and After the 2017 Federal Election
Frank Decker and Philipp Adorf
Shift of the Political Balance of Power to the Right Following the elections to the nineteenth Bundestag, parties had to cope with a newfound shortage of space. Previously, all four parliamentary party groups were able to claim one of the