to more or less controlled ritual accidents. However, as Daugey interestingly shows, these processes are not intended to bring about corrective or adaptive measures, or even to prompt a ritualized ‘expiation’ of procedural mistakes, as observed in
Doing Ritual While Thinking about It?
Triggering Critical Reflexive Stances on Ritual Action in Togo
that do not, strictly speaking, respond to procedural knowledge (in this case, intentions and the right way of addressing the divinity) deserve so much attention, they are undoubtedly connected to this dimension and indicate that in this case rites