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Introduction

Elsewhere Affects and the Politics of Engagement across Religious Life-Worlds

Omar Kasmani, Nasima Selim, Hansjörg Dilger, and Dominik Mattes

researching Elsewhere(s), and how might an Elsewhere affect a researcher's positionality and politics of representation? And, not least, how do relations with Elsewhere(s) as the not-yet-here—to lean on José Muñoz's (2009) articulation of queerness—open up

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Mariske Westendorp, Bruno Reinhardt, Reinaldo L. Román, Jon Bialecki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, Kate Yanina DeConinck, Jack Hunter, Ioannis Kyriakakis, Magdalena Crăciun, Roger Canals, Cristina Rocha, Khyati Tripathi, Dafne Accoroni, and George Wu Bayuga

empowering the individual against societal boundaries and violence. Dafne Accoroni Université de Lyon WILCOX, Melissa M., Queer Nuns: Religion, Activism, and Serious Parody , 336 pp., notes, bibliography, index. New York: NYU Press, 2018

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Khaled Furani

made cultural-social anthropology both an unsettled and an unsettling science. This is to say, we embrace cultural-social anthropology as a ‘queer science,’ rather than a ‘normal’ one—that is, as a science whose greatest achievements have been to

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The Uncanniness of Missionary Others

A Discursive Analysis of a Century of Anthropological Writings on Missionary Ethnographers

Travis Warren Cooper

’ peoples, women, and queer folks; the recent disavowal of … reflexivity and experimentation; and what George Marcus has recently termed a ‘crisis of reception.’” Describing anthropology’s decolonized, decolonizing turn, these scholars focus on the

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Jeremy F. Walton and Piro Rexhepi

Politics of European Enlargement and the Balkan Crime-Terror Nexus .” East European Quarterly 43 ( 2–3 ): 189 – 214 . Rexhepi , Piro . 2016 . “ From Orientalism to Homonationalism: Queer Politics, Islamophobia and Europeanization in Kosovo

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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp

-strange-in-the-world” (p. 117); it is a “queer racial ontology” (p. 146) that draws on “alternative sources of power” (p. 100). These sources of power, depicted as ‘co-presences’ and ‘assemblages’, create a ‘non-transcendental’ and ‘kinesthetic’ kind of transnationalism