back onto Francis as a pastorally—rather than a theologically—oriented Pope. By calling on anthropological studies of race, Criollismo, and their affective histories in the Americas, this article interrogates the threat to the perceived unity of the
Ressentiment and Christian Nationalism in the Anthropology of Christianity
Pew Research Center reports that 78 percent of the United States self-identifies as Christian when asked (see PRC 2012 ). We will see, however, that demographic narratives can be as much engines of anxiety as they are sources of comfort when race is
Talal Asad, Jonathan Boyarin, Nadia Fadil, Hussein Ali Agrama, Donovan O. Schaefer, and Ananda Abeysekara
Europeans), human beings are essentially defined neither by language and religious belief nor by form of life but by race. 1 The point, of course, is that priority given to identity in terms of ‘race’ fails to pay adequate attention to beliefs, habits, and
Julián Antonio Moraga Riquelme, Leslie E. Sponsel, Katrien Pype, Diana Riboli, Ellen Lewin, Marina Pignatelli, Katherine Swancutt, Alejandra Carreño Calderón, Anastasios Panagiotopoulos, Sergio González Varela, Eugenia Roussou, Juan Javier Rivera Andía, Miho Ishii, Markus Balkenhol, and Marcelo González Gálvez
discussed in the introduction by Pritchard, is on the interlockings of gender, power, class, race, and Pentecostalism. The aim of this multi-disciplinary collection is to prove that “a major appeal of Pentecostalism to black women worldwide consists in its
American Street Preaching and the Rhythms of War
write with an air of reverence, “transcend race, culture, and history” (ibid.). Shock and awe is a form of demoralization designed to render the target unable to comprehend—much less respond to—the assault. It is a distinctly rhythmic form of violence
Judith Casselberry, Stephen D. Glazier, Minna Opas, Viola Teisenhoffer, Anastasios Panagiotopoulos, Brendan Jamal Thornton, Joseph Trapido, Sergio González Varela, Bruno Reinhardt, Cristóbal Bonelli, Bernardo E. Brown, and Grete Viddal
ABRAMS, Andrea C., God and Blackness: Race, Gender, and Identity in a Middle Class Afrocentric Church, 195 pp., references, index. New York: New York University Press, 2014. Paperback, $26. ISBN 9780814705247.
CHRISTENSEN, Jeanne, Rastafari Reasoning and the RastaWoman: Gender Constructions in the Shaping of Rastafari Livity, 202 pp., bibliography, index. Lanham, MD: Lexington Books, 2014. Hardback, $80. ISBN 9780739175736.
COX, James L., The Invention of God in Indigenous Societies, 192 pp., notes, bibliography, index. Durham: Acumen, 2014. Paperback, $ 31. ISBN 9780520280472.
DAWSON, Andrew, Santo Daime: A New World Religion, 240 pp., notes, bibliography, index. New York: Bloomsbury Academic, 2013. Paperback, $40. ISBN 9781441154248.
DESCOLA, Philippe, Beyond Nature and Culture, trans. Janet Lloyd, 488 pp., notes, bibliography, index. Chicago: University of Chicago Press, 2013. Hardback, $52. ISBN 9780226144450.
FLORES, Edward Orozco, God’s Gangs: Barrio Ministry, Masculinity, and Gang Recovery, 243 pp., notes, references, index. New York: New York University Press, 2013. Paperback, $22. ISBN 9781479878123.
GESCHIERE, Peter, God’s Witchcraft, Intimacy and Trust: Africa in Comparison, 243 pp., notes, references, index. 328 pp., notes, references, index. Chicago: University of Chicago Press, 2013. Hardback, $75. ISBN 9780226047584.
Johnson, Paul Christopher, ed., Spirited Things: The Work of “Possession” in Afro-Atlantic Religions, 344 pp., notes, bibliography, index. Chicago: University of Chicago Press, 2014. Hardback, $97.50. ISBN 9780226122625.
KLASSEN, Pamela E., Spirits of Protestantism: Medicine, Healing, and Liberal Christianity, 348 pp., notes, bibliography, index. Berkeley: University of California Press, 2011. Paperback, $29.95. ISBN 9780520270992.
KOHN, Eduardo, How Forests Think: Toward an Anthropology Beyond the Human, 288 pp., notes, bibliography, index. Berkeley: University of California Press, 2013. Paperback, $29.95. ISBN 9780520276116.
LUHRMANN, T. M., When God Talks Back: Understanding the American Evangelical Relationship with God, 464 pp., notes, bibliographic notes, bibliography, index. New York: Vintage Books, 2012. Paperback, $20. ISBN 9780307277275.
RAMSEY, Kate, The Spirits and the Law: Vodou and Power in Haiti, 448 pp., illustrations, maps, notes, bibliography, index. Chicago: University of Chicago Press, 2011. Hardback, $50. ISBN 9780226703794.
Identity, Law, and Gender in the Anthropology of Contemporary Buddhism
organizations like Ma Ba Tha, the Association for the Protection of Race and Religion, mobilized their followers to defend the Buddhist nation against a perceived encroaching threat from religious others. Such violent attacks were initially directed against
Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela, and Nathanael Homewood
highlighted, as is the shamans’ capacity to perceive and see the world through different modalities of personhood that allow them to embody and even transform temporalities. Francisca was a controversial and ambiguous figure. As a champuria (mixed race
A Decade of Religion and Society
Sondra L. Hausner, Ruy Llera Blanes, and Simon Coleman
—touch and the ‘embrace’, the washing of feet, the smell of incense—Napolitano suggests that Francis challenges dominant race relations discourses inherent in contemporary Catholicism, and thus serves the role of a social and political ‘disrupter’ of
Kim Knibbe, Brenda Bartelink, Jelle Wiering, Karin B. Neutel, Marian Burchardt, and Joan Wallach Scott
religious (and especially Muslim) others are called to account, ignoring the ways in which secularism intersects with gender, race, and class. Joan Wallach Scott’s book is an important contribution to problematizing such assumptions. The book is focused on