plantation–race nexus, and highlight the renewed interest in plantations raised by contemporary approaches to the environment, the Anthropocene, cropscapes, and nonhuman agencies. Next, I compare different modes of instrumentalizing and displaying the memory
The Case of Hawaii's Plantation Village
Issues Raised by Miscegenation in Portugal (Late Nineteenth to Mid-Twentieth Centuries)
Patrícia Ferraz de Matos
has frequently been described as a ‘three-race’ country. This can be found in works discussing its formation and development ( Couto 1995 ), its miscegenation ( Maio and Santos 1998 ; Schwarcz 1999 ) or the relationships between different ethnic
Montserratian Migrants' Experiences of Global Processes in British Methodism
Migrants to Europe often perceive themselves as entering a secular society that threatens their religious identities and practices. Whilst some sociological models present their responses in terms of cultural defence, ethnographic analysis reveals a more complex picture of interaction with local contexts. This essay draws upon ethnographic research to explore a relatively neglected situation in migration studies, namely the interactions between distinct migration cohorts - in this case, from the Caribbean island of Montserrat, as examined through their experiences in London Methodist churches. It employs the ideas of Weber and Bourdieu to view these migrants as 'religious carriers', as collective and individual embodiments of religious dispositions and of those socio-cultural processes through which their religion is reproduced. Whilst the strategies of the cohort migrating after the Second World War were restricted through their marginalised social status and experience of racism, the recent cohort of evacuees fleeing volcanic eruptions has had greater scope for strategies which combat secularisation and fading Methodist identity.
Books and Films
Kamyar Abdi and Soheila Shahshahani
Davis, Eric (2005), Memories of State: Politics, History, and Collective Identity in Modern Iraq (Berkeley: University of California Press). 398 pages, 19 figs. ISBN:0-520-23546-0. US$27.50.
Trafton, Scott (2004), Egypt Land: Race and Nineteenth-Century American Egyptomania (Durham and London: Duke University Press). 367 pages, figs, illstrns. ISBN 0-8223-3362-7. US $23.95.
Osku’yi, Mehrdad (2000) The Widower (21 minutes), (2000) My Mother’s Home: Lagoon (32 minutes), (2003) Beyond the Burqa (52 minutes), Young Iranian Cinema Society.
Liesa Rühlmann and Sarah McMonagle
nation-state ‘norm’. Many plurilingual individuals experience acts of ‘linguicism’ ( Skutnabb-Kangas 1988 ), which are acts of racism based on the languages they speak. However, critical reflections on ‘race’ and ‘racism’ are still largely absent in
Moral Reckoning in Post-GFC Iceland
Mary Hawkins and Helena Onnudottir
Land is central to Icelandic identity. It is birthright, heritage, a site of memory and belonging; mountains and fjords are the stuff on which Icelandic dreams are made. Land is made culture through story and song, told at family gatherings, and sung at schools and on hiking trips. Icelandic identity was built on this imagining, coupled to a vision of Icelanders as an exceptional people, a Viking race. The events of the Global Financial Crisis (GFC), which exposed institutional corruption, caused many Icelanders to doubt the Viking image. At the same time, Iceland has been invaded by tourists. This article, based on participant observation, a survey and interviews, argues that one significant effect of the post-GFC foreign invasion has been a transformation of the cultural and moral order in Iceland, away from the boasting Viking and towards a new set of values within which land and nature occupy an even more central place.
Manijeh Nasrabadi, Maryam Aras, Alexander Djumaev, Sina Zekavat, Mary Elaine Hegland, Rosa Holman, and Amina Tawasil
Keith Feldman (2015), A Shadow Over Palestine: The Imperial Life of Race in America (Minneapolis: University of Minnesota Press) A Shadow Over Palestine: The Imperial Life of Race in America boldly confronts what Edward Said famously called
Tiina Ann Kirss
, everyday decisions whose common denominator is precisely the spirit and ethos of a politics that is aware of the global threat to the human race’ (1995: 217). Updating this in the context of the threat of terrorism and the refugee crisis, the last
Human–Animal Relationships in the Middle East
Marjan Mashkour and Anahita Grisoni
, according not only to the multiplicity of species but also to animals’ age, sex and physical features, as shown in the case of pet dogs in Iran selected according to race and appearance (Anahita Grisoni and Marjan Mashkour). Within this context, where their
Multigenerational Perspectives on American Archaeology-Museum Relationships
April M. Beisaw and Penelope H. Duus
Native Americans were seen as a dying race. For the Columbian Exposition of 1893, Putnam sought to create “a perfect ethnographical exposition of the past and present peoples of America” ( Anonymous 1890: 312 ). To counter the “progress” that had already