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Moral Thresholds of Outrage

The March for Hrant Dink and New Ways of Mobilization in Turkey

Lorenzo D’Orsi

loyalties—calls into question often elusive symbolic and social boundaries between groups and individuals. Boundaries arise from social interactions, are historically sedimented in memories and bodies, and are continuously made and unmade by subjects. As

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The Amāra on the Square

Connective Agency and the Aesthetics of the Egyptian Revolution

Ayman El-Desouky

…” (‘ala wishshu amàrāt …). The narrative in the exchanges emphasizing a shared identity or a common bond usually begins with the stock phrase “by the amāra of,” which traverses social boundaries. Transmuted into the lexical and syntactic patterns of

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Nicolas Mariot

soldiers in whom they perceived a lack of commitment. Consequently, the conflict no doubt constituted an important point of crystallization of those social boundaries. To follow those two main links, the methodology I used is a common one. It had three

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Nicholas L. Syrett

the gay rights movement, see Jim Downs, Stand By Me: The Forgotten History of Gay Liberation (New York: Basic, 2016), 129–132; and Joshua Gamson, “Messages of Exclusion: Gender, Movements, and Social Boundaries,” Gender and Society 11, no. 2 (1997

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Racialized Governance

The Production and Destruction of Secure Spaces in Olympic Rio de Janeiro

Margit Ystanes and Alexandre Magalhães

. Bruno Carvalho points out that Rio is indeed a “porous city,” where throughout history, people have made myriad connections across spatial and social boundaries. Such porosity, however, has not eliminated social and racial segregation. Carvalho, notes