assumed subjectivities of RN visitors to the Iran-Iraq War battlefields, this article shows why RN is envisioned by the Islamic Republic (IR) as a pedagogical means for subject-formation, and, moreover, how space and subjectivity are co-produced at the
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“Welcome to Divinity College”
Subjectification in Pilgrimage to the Iran-Iraq War Battlefields in Contemporary Iran
Mahshid Zandi
“Space without People”
Austro-German Filmmaker, Bestselling Author, and Journalist Colin Ross Discovers Australia
Siegfried Mattl
tales of South Seas paradise, but Ross’s depictions undoubtedly re-oriented appraisals of this space through a strategy combining—or recalling—colonial desire and contemporary geopolitics in popular form. Ross was most invested in shifting the
Along the Lines of the Occupation
Playing at Diminished Reality in East Jerusalem
Fabio Cristiano and Emilio Distretti
spaces, politics, and narratives are assembled and reproduced in rarified ways, often in contrast to the complexities on the ground. Particularly in the context of disputed areas, overlaying a virtual world over a disputed space remains a problematic
Suburban Dissent
Defining Neighborhood Space and Place in Perth, Western Australia
Jocelyn D. Avery
in the neighborhood. This suggests a history of suburban dissent and contested space—when a geographic location becomes a site of conflict over power and resources ( Low and Lawrence-Zúñiga 2003b: 18–19 ). To answer the question and understand its
Experiencing In-betweenness
Literary Spatialities
Tahmineh Hooshyar Emami
territories, a new type of city has emerged, mostly located at significant border crossings and with a rapid expiration date. Here, I refer to these as “the cities or spaces of in-between.” The overarching analysis which I introduce in the following sections
Alterpolitics or alterotopies
A critique of nomadology with reference to West African Fulbe
Riccardo Ciavolella
This article offers a critique of how the anthropology of pastoral nomadic societies participates in the debate about alternative forms of political organization and emancipation. In the first part, I retrace the roots of the reciprocal and circular influence between anthropology and critical theory, focusing on Deleuze and Guattari's “nomadology” and their reliance on ethnographies of “primitive” and especially nomadic people. Attracted by the spatial autonomy and immanent forms of resistance of nomads, their work nourished the poststructuralist interpretation of power, which in turn influenced contemporary radical political anthropologists. In the second part, I reintroduce ethnographic evidence on pastoral nomads into the discussion. Relying on recent ethnographic evidence of the crisis of nomadism, especially in West Africa, I argue that we should be more prudent in considering interstitial spaces of freedom and resistances as strategies for structurally changing power and for emancipation.
Liminal spaces, resources and networks
Facebook as a shaping force for students’ transitions into higher education
Sally Baker and Eve Stirling
in mediating students’ transitions, we draw on the anthropological notion of liminality ( Turner 1969 ; Van Gennep 1960 ) to explore the ‘betwixt and between’ spaces that students inhabit as they make their status transformations from school
Creating a reflective space in higher education
The case of a Swedish course for professional principals
Katina Thelin
of practice architectures ( Kemmis et al 2014 ), a group of university educators, of whom the author is one, endeavoured to create what is here referred to as a ‘reflective space’ for principals in education. This article explores some conditions
Mapping Time, Living Space
Comment and Reply
Stephan Feuchtwang and Susan Bayly
The Bad, Fear and Blame? Comment on Bayly’s Mapping Time, Living Space Stephan Feuchtwang
Reply Susan Bayly
In The Cambridge Journal of Anthropology
- Published (Print):
- 01 Sep 2013
- Article Type:
- Discussion
- Pages:
- 85–87
Space of Hope for Lebanon’s Missing
Promoting Transitional Justice through a Digital Memorial
Erik Van Ommering and Reem el Soussi
a sense of community with fellow survivors (see, e.g., Church 2013 ; Moncur and Kirk 2014 ; Roberts 2004 ). The literature identifies the decontextualization of the memorial as a consequence of its lack of anchoring in physical space, as well as