The film The Kids Are All Right, centered on a lesbian couple and their two teenage children, was released in 2010 following a media blitz selling it as a groundbreaking film. Many queer viewers (like this author) eagerly awaited this supposed step forward in lesbian representation, only to be disappointed once again by mainstream stereotypes and tropes. This article takes a close look at the film against the backdrop of lesbian images and themes in “Hollywood“ films, particularly in the last twenty years, and argues that continuities, while sometimes more subtle, override the illusion of progress in portraying lesbians. Finally, there is speculation about why genuine change in mainstream film may be impossible under current societal and economic systems.
The Illusion of Progress in Popular Film
Vicki L. Eaklor
Understanding Migrant Crime through the Comparative Examination of Local Markets
Immigration politics are almost universally characterized by their complexity, their ability to raise public passions, and misinformation, often based on generalizations and stereotypes. Recently, immigration has been intrinsically linked to crime, and public agendas have squarely focused on security issues as nativist political forces have successfully created a prominent image of migrants as threats to public security. This article argues that immigrant participation in criminal markets should be studied at the local level, where micro-criminal economies often dominated by migrants actually develop. By examining criminal activity at its base, the article investigates the nature of power in these markets. Specifically, it examines migrant crime in four cities and compares it to migrant integration in regular labour markets. By doing so, the article studies levels of migrant autonomy in both criminal and regular markets and argues that this autonomy indicates whether migrant crime is entrepreneurial or a sign of social deviance.
Cet article se concentre sur le rÔle de la spatialité dans le monde des Juifs de Méditerranée orientale, qui est configuré comme un espace en réseaux. À travers le dissensusdes réceptions d’un ouvrage paru en 1925 (Joseph Pérez d’A. Navon) est mis en avant le fait que la spatialité doive être étudiée conjointement et comparativement tant du point de vue de l’observateur, que de l’observé, de façon à se départir de stéréotypes préconstruits relevantde l’opposition Orient/Occident. La parution de Joseph Pérez fut concomitante d’unegrande vogue littéraire exotique et orientaliste. Elle construisit l’image d’un juif “oriental,” qui se présente donc comme le refl et de cette opposition. L’étude du positionnement depersonnages tant chez A. Navon que dans la grande oeuvre d’Albert Cohen révèle la strate sous-jacente d’un espace articulé diffèremment tant au plan des représentations que del’espace effectif de circulation transterritoriale des acteurs sépharades.
This article examines Nnamdi Azikiwe’s idea of mental emancipation as the intellectual foundation for his political philosophy. Mental emancipation involves re-educating Africans to adopt scientific, critical, analytic, and logical modes of thinking. Azikiwe argues that development must involve changing Africans’ intellectual attitudes and educational system. He argues that Western education, through perpetuating negative stereotypes and engendering ‘colonial mentality’, has neither fostered critical and scientific thinking, nor enabled Africans to apply their knowledge for development. Mental emancipation would enable Africans to develop self-confidence, and the critical examination of superstitious beliefs that have hindered Africa’s development. I show that Azikiwe’s ideas have been recaptured by African philosophers like Bodunrin and Wiredu, regarding their critique of aspects of African tradition and prescription for how African philosophy can contribute to development.
Michael Jackson and Damian Grace
This article analyses the way in which the life and works of Niccolò Machiavelli are misunderstood and misconstrued by writers and scholars, in the fields of management, personality research and primate studies. While adjectives like 'Machiavellian' and nouns like 'Machiavellianism' have become part of the vernacular, these scholarly usages trade on, perpetuate and reinforce stereotypes of Machiavelli in (1) a host of books and articles in management, (2) an instrument to assess personality that has been administered to thousands of subjects around the world, and (3) authoritative studies of primate behaviours from the Netherlands to Japan. The distorted Machiavelli depicted in these fields is but a shadow of the deft, insightful and elusive Machiavelli of The Prince, The Discourses, Mandragola, The Art of War, The Florentine Histories and more. We suggest that colleagues should recognise and rebut these shadowy Machiavellis in teaching, scholarship and research. If specialists in history and political science ignore them, they will continue to obscure the reality.
Gayatri Chakravorty Spivak
How is it possible to reconcile what I learn in the field with what I teach for a living? This paper shows how an answer seems to have formulated itself in practice. The reconciliation is fractured. The problem could have been more easily solved if I had decided to ‘teach’ (transcode for academic use) what I learned in the field. I hope you will work out from what follows why this is not an option for my stereotype of myself, why that solution would have been more a part of the problem, for me, than this incoherence. I give you the dilemma, as its reconciliation. The first section is about what I learn in the field: other women. The second about how that has changed what I teach for a living: literary criticism.
Female Political Leaders in France and Norway
Anne Krogstad and Aagoth Storvik
This article explores images of high-level female politicians in France and Norway from 1980 to 2010, examining the ways in which they present themselves to the media and their subsequent reception by journalists. Women in French politics experience difficulties living up to a masculine heroic leadership ideal historically marked by drama, conquest, and seductiveness. In contrast, Norwegian female politicians have challenged the traditional leadership ethos of conspicuous modesty and low-key presentation. We argue that images of French and Norwegian politicians in the media are not only national constructions; they are also gendered. Seven images of women in politics are discussed: (1) men in skirts and ladies of stone, (2) seductresses, (3) different types of mothers, (4) heroines of the past, (5) women in red, (6) glamorous women, and (7) women using ironic femininity. The last three images-color, glamour, and irony-are identified as new strategies female politicians use to accentuate their positions of power with signs of female sensuality. It is thus possible for female politicians to show signs of feminine sensuality and still avoid negative gender stereotyping.
Textbooks during French Colonization and the Modern Literature of Global Tourism
to reconstruct these other discourses, such as reported speech, quotations, borrowings, or at times polyphony. Stereotypes built into a discourse play a significant role. The scope of stereotypes has, over many years, been widely studied: a number of
Translator : Matthew Roy
examples turned out to be very instructive. Indeed, the exemplification of the defined lemmas following the same model may at first appear redundant, but in fact provided many stereotypical images of foreign peoples. Indeed, the nouns chosen to
Between Stereotype and Reality
not attempting to reconstruct the real life of Byzantine women, but focus instead on the representations and stereotypes found in these histories when they refer to women. Like other traditional societies, in Byzantium men established women