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Indoktrination oder Innovation?

Der Unterrichtsfilm als neues Lehrmedium im Nationalsozialismus

Verena Niethammer

wiederkehrenden visuellen Stereotype, wie das vorgestellte Motiv der tätigen Hände. Sie sind mit gesellschaftlichen Idealbildern und Erziehungswerten verbunden und zeigen Kontinuitäten zu frühen Denkweisen. Daher können aber müssen diese nicht an sich in

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Mireille Estivalèzes

French society is pluricultural and multireligious, and Islam is its second largest religion. For this reason, schools have to promote better understanding and greater tolerance among pupils. In this context, the history curriculum and history textbooks serve to de ne knowledge and historical memory. In this article, I will analyze the treatment of Islam and the Muslim world in a sample of French textbooks, and identify some of the bias and stereotypes they still convey. I will also explain how this depiction of Islam and the Muslim world has evolved over the last ten years.

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Where Are the Minorities?

The Elusiveness of Multiculturalism and Positive Recognition in Sri Lankan History Textbooks

Anne Gaul

This article analyzes the representation of Sri Lanka's communities in history textbooks that are currently in use. Even before the end of the war in 2009, the education system was recognized as an instrument with which the country's divided society could be rebuilt. The issues addressed in this article concern a period in which ambitious educational reforms are being implemented that envision textbooks as a tool for the creation of a new generation of citizens in a postwar society. It reveals that the general lack of recognition of minority communities, and the negative representations of the Tamil community in particular, that appear in these textbooks are not compatible with the proclaimed vision of a multicultural yet integrated society. Instead of fostering social cohesion, these textbooks may deepen ethnic divides and stereotypes, and therefore thwart reconciliation and long-term peace.

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Gabriel Pirický

Local populations in Hungary, Poland, and Slovakia, and to a lesser degree in the Czech Republic, experienced much interaction with Muslims throughout the course of the sixteenth and seventeenth centuries, when the Ottomans, as well as the Crimean Tatars, invaded the Kingdom of Hungary and waged wars against the Polish-Lithuanian state and the Habsburg Hereditary Lands. The Ottoman era has usually been reflected in the history textbooks of these four countries under the headings "Turkish Wars" or "Ottoman Expansion." Since the collapse of the Iron Curtain in 1989, all four ex-communist states have been involved in rewriting textbooks, although the perception of the Ottomans and Muslims has not changed in all cases. Without claiming to map the entire historical presentation of the Ottomans, this article demonstrates the polyphony found in the textbooks of this region. By analyzing secondary school educational materials in all four languages, it is possible to identify stereotypes, prejudices, and distortions within the perception of the Ottoman Turks.

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Amina Triki-Yamani, Marie McAndrew, and Sahar El Shourbagi

Perceptions of the Treatment of Islam and the Muslim World in History Textbooks by Secondary School Teachers in Quebec

This article focuses on the ways in which Francophone Quebecois secondary 1 and 2 junior high school teachers adapt and transmit the treatment of Islam and the Muslim world in textbooks used for history and citizenship education. The authors focus on the teachers' capacity to identify factual errors, stereotypes or ethnocentric biases concerning these questions. In order to do this, they analyze fourteen semi-structured interviews carried out with teachers on the island of Montreal, considering dimensions and indicators that relate to their relationship to the formal curriculum, as well as to scholarly and social knowledge of these issues. At the same time, we consider their relationship to the real curriculum or to scholarly knowledge as these are transmitted in real-life learning situations.

French Notre article porte sur la manière dont les enseignants du premier cycle du secondaire québécois francophone s'approprient et transmettent le traitement de l'islam et du monde musulman dans le matériel didactique de la discipline d'histoire et d'éducation à la citoyenneté et plus particulièrement, sur leur capacité à identi er les erreurs factuelles, les stéréotypes ou les biais ethnocentriques concernant ces questions. Pour ce faire, nous avons relevé, dans l'analyse des quatorze entretiens semi-directifs menés auprès d'enseignants de l'Ile-de-Montréal, les dimensions et indicateurs portant, d'une part, sur leur rapport au curriculum prescrit, et plus précisément sur leur rapport aux savoirs scolaires, sociaux et parfois de référence sur ces enjeux, et, d'autre part, sur leur rapport au curriculum réel ou aux savoirs scolaires tels que transmis en situation réelle d'apprentissage.

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Samira Alayan and Naseema Al-Khalidi

This article analyzes history, civics, and national education textbooks used between grades seven to twelve of the Palestinian and Jordanian school systems from a gender perspective. It focuses on the ways in which men and women are presented within the context of the prevalent culture, which portrays men as the more superior, capable, creative, productive, and therefore dominant, and women as weaker, inferior, dominated, and thus unable to play more than minor roles. As culture affects the perceptions, desires, and ambitions of both males and females, it becomes a key factor in changing the role of women in modern society, and is developed and transferred from one generation to another. This study also emphasizes the need to identify the approaches toward gender adopted by the curricula of Jordan and Palestine, as well as the nature of the language they use. The results from the sample used in this study indicate that although the stereotyping of men and women in both the public and the private sectors varies according to school grade and subject, there is an obvious bias in favor of men.

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Jingyi Li

gender roles. Gender Roles Overall, a rather stereotyped gender identity is shown in NV English and PEP English . For example, words like “beautiful” and “pretty” are often used to describe females. When the males and females appear as husband and wife

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Teaching National Identity and Alterity

Nineteenth Century American Primary School Geography Textbooks

Bahar Gürsel

introduced a series of racial, cultural, political, social, and religious stereotypes that elevated Western civilization (and hence, the American nation) to the highest degree of exceptionalism while depicting other nations and countries as “different” and

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The German Colonies in Die Weltgeschichte als Kolonialgeschichte

The Use of Filmic Techniques in Colonial Revisionism in the 1920s

Michael Annegarn-Gläß

Translator : Katherine Ebisch-Burton

stereotypical images that make it easier for audiences to comprehend the contexts. This includes animations dealing with the transfer of goods that depict Germany as an undefined land mass populated with factories and chimneys to represent its industries, while

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Introduction: World Knowledge and Non-European Space

Nineteenth Century Geography Textbooks and Children’s Books

Andreas Weiß

Men and Empire: A Geography of Adventure (London: Routledge, 1997). 11 Stereotypes in nineteenth-century German youth literature are dealt with by Gina Weinkauff, ed., Ent-Fernungen: Fremdwahrnehmung und Kulturtransfer in der deutschsprachigen Kinder