people” that reinforces this. To complement existing strengths of ethnographic work on BiH, it seeks to contribute to the development of tools to also register and analyze nonelite enactments of nationalism, recovering the notion of politics as a
The Politics/People Dichotomy in the Ethnography of Post-Yugoslav Nationalization
Toward Multispecies Ethnography in Melanesia
This article reviews two strengths of Melanesian anthropology that could make a significant contribution to anthropological research on human-animal relations, specifically to multispecies ethnography. The first strength is an analytical approach to comparative research on gender developed in response to challenges from feminist theory in the 1980s; the second is a wealth of ethnographic detail on human-animal relations, much of it contained in texts not explicitly concerned with them and thus largely inaccessible to nonspecialist readers. The article sets up an analogy between the challenges faced by feminist anthropologists and those currently faced by multispecies ethnographers. It demonstrates how pursuing the analogy allows multispecies ethnographers to draw together analytically, and to reinvestigate a broad range of ethnographic resources containing details on human-animal relations, whose convergence so far remains hidden by divergent theoretical interests.
Eva Infante Mora, Juan Muñoz Andrade, Davydd Greenwood, Richard Feldman, Melina Ivanchikova, Jorge Cívico Gallardo, and Purificación García Saez
This section discusses how the changing students’ experiences necessitated a rethinking of the educational programme and the development of an active pedagogy. The reform used two powerful instruments: an adaptation of the Common European Framework of Reference for Languages, which allows the language coordinator to evaluate the linguistic needs of students upon arrival (and the students to recognise their own strengths and weaknesses) and to design strategies that help them improve during the semester; and the new Common Framework for Intercultural Learning, inspired by the former, which allows students to acquire and improve behavioural intercultural skills through self-managed research practices. This section describes how the language teaching reform was carried out in the programme, the role of the Common Framework for Intercultural Learning, the role of the mentors who accompany students in their learning paths throughout the semester and describes the combined use of these tools.
A Case Study from the Cook County Forest Preserves
Nicole M. Evans and William P. Stewart
While ecological restoration may help bridge the nature-culture gap, restoration still holds relevant meanings for naturalness, as demonstrated in this case study of staff and volunteers in the Cook County Forest Preserves (CCFP) in Illinois, United States. Translating naturalness as an agency policy into restoration goals for sites, CCFP integrated historical evidence, ecological science, and human values. Naturalness was constructed as historical fidelity, a scientific designation to be objectively discovered, while the scales at which people interpreted historical fidelity, namely, species, communities, processes, and practices, were sites of value deliberation. The multiple renderings of naturalness can be a strength that provides flexibility to restore what is locally valued, constructing restoration projects that acknowledge, rather than attempt to overcome, the constructed nature of naturalness.
This article aims to empirically test the so called low-cost hypothesis. The hypothesis posits that cost moderates the strength of the relationship between environmental concern and behavior. The effects of the behavioral cost and environmental concern on household waste recycling were evaluated, using empirical data collected from 2,695 respondents in Cologne, Germany. Empirically, a clear effect of both behavioral cost and environmental concern can be identified. Recycling rates are higher when a curbside scheme is implemented or the distance to collection containers is low. In addition, the probability of recycling participation rises when the actor has a pronounced environmental concern. This effect of environmental attitudes does not vary with behavioral cost and opportunities. Therefore, the low-cost hypothesis is not supported by the study.
A Dialogue between Brazilian Social Sciences and the Anthropology of Christianity
Cecília L. Mariz and Roberta B.C. Campos
This article aims to show how the hegemonic interpretation of Pentecos- talism in Brazil has difficulty recognizing changes caused by these churches to 'local' cultures. We argue that this tendency can be explained by a widespread adherence to structuralist theories of society combined with an unwillingness to accept the reimag- ining of a national culture historically built up by Brazilian social science. We suggest that the Universal Church of the Kingdom of God has been the Pentecostal church most studied by Brazilian researchers because it provides a powerful means to indicate the strength of 'Brazilian culture'. Through our analysis of more recent studies, we point out the salience of these debates to wider questions relating to the emergent anthropology of Christianity, concluding that since neither discontinuities nor continuities can be denied in the field, the focus on one or the other dimension should be seen as a methodological choice rather than an orientation specifically arising from empirical observation.
In Response to Charlie
Faisal Devji, Jane Garnett, Ghassan Hage, and Sondra L. Hausner
There is a close relation between satire and secularism as the latter came to emerge in Europe. Secularism, as is well-known, gained strength historically as a reaction to an era of European interreligious violence and massacres. It was not only a desire for the separation of church and state, as the classical formula has it. It was also an attempt to keep religious affect out of politics. This was in the belief that religion, because it is faith rather than reasoned thinking, produces too much of a narcissistic affect—that the faithful are unable to ‘keep their distance’ from what they believe in. It was thought that this narcissism was behind the murderous intensity of religiously driven conflicts. Being able to laugh at yourself literally means being able to not take yourself overly seriously. This, in turn, is crucial for the deintensification of the affects generated by the defense of what one believes in and for the relativization of one’s personal beliefs. Such relativization, as Claude Lévi- Strauss argued, is crucial for thinking oneself comparatively and in relation to others (the opposite of narcissism).
In this article I examine how long-term economic strategies in the Bronze Age of northern Europe between 2300 and 500 BCE transformed the environment and thus created and imposed new ecological constraints that finally led to a major social transformation and a "dark age" that became the start of the new long-term cycle of the Iron Age. During the last 30 years hundreds of well-excavated farmsteads and houses from south Scandinavia have made it possible to reconstruct the size and the structure of settlement and individual households through time. During the same period numerous pollen diagrams have established the history of vegetation and environmental changes. I will therefore use the size of individual households or farmsteads as a parameter of economic strength, and to this I add the role of metal as a triggering factor in the economy, especially after 1700 BCE when a full-scale bronze technology was adopted and after 500 BCE when it was replaced by iron as the dominant metal. A major theoretical concern is the relationships between micro- and macroeconomic changes and how they articulated in economic practices. Finally the nature of the "dark age" during the beginning of the Iron Age will be discussed, referring to Sing Chew's use of the concept (Chew 2006).
insights into the functioning of GAS groups and the movement that would probably not have been accessible had she not been a committed member, and this is a key strength of Beyond Alternative Food Networks . Her discussion of the “crosscutting counter
Thomas J. Eveland
the array of topics covered and the references and recommended readings accompanying many contributions. A notable strength is that the writings rise above mechanical tips about ‘what to do when’ that are found in many scholarly and university