Those of us who teach Israeli-Palestinian relations and the conflict know that it is not an easy task. Some instructors discourage students from voicing their political inclinations altogether. Others engage in a delicate balancing act between
Lena Saleh and Mira Sucharov
Brent E. Sasley
-standing problem of the isolation of Israel in the academy. Although students enrolled in Israel Studies programs are likely to take courses in a variety of disciplines, including History, Political Science, International Relations, Sociology, Anthropology, and
Dr. Likhovski’s book is a formidable achievement that has relevance for the development of Israeli law, for students of comparative legal systems, particularly colonial ones, for the history of Zionist ideology, and for conceptualizers of legal anthropology. I shall focus on only a few aspects of his work from the standpoint of a political historian of Mandatory Palestine.
The Perspective of Outsiders
Soli Vered and Daniel Bar-Tal
This study explores features of the routinization of the Israeli-Arab conflict in everyday life in Israel. Specifically, it examines how foreign students view this aspect of the culture of conflict, compared to the point of view of Israeli students born into the day-to-day reality of a society that has been engaged in an intractable conflict for decades. Findings show that foreigners perceived and identified various conflict-related routines that have been absorbed into the social and physical spaces of daily life in Israel, becoming unnoticeable to Israelis. This was the case particularly with various images and symbols of the conflict that saturate both public and private spaces, conflict-related informal norms of behavior, and the central place that the conflict occupies in private interpersonal discourse. These results are discussed in relation to the functionalities of the routinization of the conflict and its implications.
Over the last fifteen years Israeli culture has witnessed the development of batey midrash (houses of Jewish studies) modeled after traditional batey midrash, but without regard for halakhah and open to men and women alike. They represent an attempt to connect and reconnect to the sources of Jewish learning and strive to reconcile uni- versalistic and pluralistic aspects of Israelis' identity with their Jewish identity that has been dormant since the establishment of the state of Israel. With a reflective and pluralistic educational approach the batey midrash present opportunities for exploration of students' relationship to tradition, to Israel and Zionism, God, their communities, their own spiritual path, and the 'other' in all its representations. As the continu- ing conflict with the Palestinians renders existence in Israel ever more difficult, more existential questions arise, requiring a deepening of the Jewish connection so that the two sides' worlds are in dialogue.
Tal Litvak-Hirsch, Dan Bar-On, and Julia Chaitin
This article explores issues of identity and "otherness" by looking at the construction of Jewish-Israeli identity among Jewish-Israeli young adults in relation to two main external others, Germans and Palestinians. Our main thesis is that the construction of Jewish-Israeli identity is connected to their perceptions of these two different external "others." This argument is discussed from both a theoretical and an empirical point of view. We suggest two modes of discourse that represent the ways in which German and Palestinian "others" are perceived in Jewish-Israeli society, and then demonstrate the interrelationship through examples from interviews conducted with Jewish-Israeli university students who participated in a seminar that touched on topics connected to the Holocaust past and the present Palestinian-Israeli conflict.
Instructors of Israeli history or literature, like professors in other areas, complain about students’ use of Wikipedia—and with good reason. Unlike peer-reviewed scholarship, many Wikipedia articles contain information that is both incomplete and
Tort Law as an Instrument of Social Change under Multiculturalism
Ella Glass and Yifat Bitton
discrimination perpetrated against Mizrahi ultra-Orthodox students in the town of Immanuel. The students were forced to study at hours that were different from those of their Ashkenazi classmates and in separate classrooms after the school erected walls to
Yoram Peri and Paul L. Scham
enable them to integrate into the workforce of modern society has led some higher education institutions to allow Haredi students to study under their own conditions and maintain a separation ( hafrada in Hebrew) from other students, and even to enforce
Shas, Politics, and Religion
used the political power of the elite establishment to determine an educational policy that excluded a weak group: the Mizrahi religious students. The Mizrahi immigrants’ disadvantaged position did not allow them to preserve their ethno