I agree with many of the theses advanced by Darrel Moellendorf in his important book. The book covers just about every single issue in international ethics: an individualist theory of sovereignty; an essentially Rawlsian philosophical methodology; the justice of immigration and trade controls; the justice of intervention and war; and a theory of global equality of opportunity. Moellendorf proposes a world of liberal separate states (similar to my own proposal)1 but committed to a scheme of non-statist global redistribution run by a sort of international agency. He thus joins other liberal commentators who have reacted to John Rawls’ rejection of principles of global socioeconomic justice.2 As is well known, Rawls’ principles of international justice are anti-cosmopolitan, not just in the sense that worries Moellendorf, that is, of eschewing global redistribution of wealth, but also in the area of human rights, where Rawls has essentially renounced global liberalism.3 Moellendorf believes, like those other liberal critics, that Rawls is wrong and justice requires transfers of wealth from citizens in rich countries to those in poor countries.
Fernando R. Tesón
The French monarchy's determination to suspend the trading rights of the Compagnie des Indes in 1769 stimulated a lively public debate over the establishment of commercial liberty in the Indies trade. Since mid-century, Vincent de Gournay and his disciples had advocated increased liberty in French commerce, and the Compagnie des Indes' privileged trading monopoly offered a tempting target for these reformers. Working on behalf of the ministry, the abbé Morellet undertook the task of convincing public opinion of the benefits that liberty of commerce in the Indies trade would bring to France. However, the company's principal banker Jacques Necker and physiocrat Pierre-Samuel Dupont raised serious doubts concerning both the feasibility and the value of such reform. These critiques challenged any expectation that commercial liberty would increase French strength in the Indies trade or contest British political hegemony in India after the Seven Years' War.
Kyri W. Claflin
In the early twentieth century, French academic veterinarians launched a meat trade reform movement. Their primary objective was the construction of a network of regional industrial abattoirs equipped with refrigeration. These modern, efficient abattoirs-usines would produce and distribute chilled dead meat, rather than livestock, to centers of consumption, particularly Paris. This system was hygienic and economical and intended to replace the insanitary artisanal meat trade centered on the La Villette cattle market and abattoir in Paris. The first abattoirs-usines opened during World War I, but within 10 years the experiment had begun to encounter serious difficulties. For decades afterward, the experiment survived in the collective memory as a complete fiasco, even though some abattoirs-usines in fact persisted by altering their business models. This article examines the roadblocks of the interwar era and the effects of both the problems and their perception on the post-1945 meat trade.
through ‘trade’ raises certain problems: firstly, ‘one, which is necessary and approved of, is to do with household management ’, (my italics) but the other ‘which is to do with trade and depends on exchange, is justly regarded with disapproval, since it
Graham Holderness, Sue Dymoke, Simon Curtis, Michael Bartholomew-Biggs, Stuart Flynn, Rennie Parker, and Lawrence Sail
The Invisible Man GRAHAM HOLDERNESS
On Lake Oscanawa American Sound SUE DYMOKE
Back Home … SIMON CURTIS
Battle Training MICHAEL BARTHOLOMEW-BIGGS
Mandatory Post-Colonial Poem STUART FLYNN
Only Resting Trading Up RENNIE PARKER
Cutting the Bay Hedge LAWRENCE SAIL
Shakespeare and Marlowe in the Wake of 9/11
This article examines the relationship between Shakespeare and Marlowe as it has been portrayed in biographical forms in the early twenty-first century. Just six months before the 9/11 attacks on the World Trade Center and the Pentagon, Katherine Duncan-Jones's biography of Shakespeare, entitled Ungentle Shakespeare, burst on the scene and the political landscape was as altered as the biographical renderings of the two playwrights. I begin my survey with a brief review of Duncan-Jones's book, before focusing on biographical works which followed hers to show how twenty-first-century biography has already re-written the relationship.
The Vampire and Transnationalism in the Twilight and Sookie Stackhouse Series
This article reads Stephenie Meyer's Twilight series and Charlaine Harris's Sookie Stackhouse novels as contemporary developments in the Gothic genre reflecting current issues of group and national identity. It extends the trope of the vampire as a site of national anxiety to a globalised, post 9/11 context where national identity is renegotiated and transformed. In Harris's novels, the vampires reveal themselves as Other to humans but integrate by accepting human definitions of nation and race which are then superceded by globalised trade. In Meyer's series, supposedly discrete groups of humans and non-humans evolve niche groupings that transform and react to the exigencies of history. Drawing upon Bill Ashcroft's use of the term 'articulation' to describe the cognizant construction of identity through the influences of social, national and religious traditions, the contemporary vampire is read as the place where renegotiations of national identity in a transnational era are visible.
Gray's Elegy in the Poetry of John Clare
Samuel Johnson considered that Thomas Gray’s Elegy in a Country Churchyard ‘abounds with images which find a mirror in every mind, and with sentiments to which every bosom returns an echo’. Roger Lonsdale argues that it ‘produces fewer or more complicated echoes in the bosoms of modern readers than in those of earlier generations’, but it is not just the Doppler effect of the passing centuries that complicates responses. The Elegy has always been a conduit for diverse needs and aspirations. When General Wolfe famously declared on the eve of the Battle of Quebec that he would rather have written the Elegy than capture the city, he was enlisting its patriotic potential, or perhaps using it in the manner of Roman generals at their victory parades, to whisper in his ear, ‘remember, you are mortal’. For the nineteenth-century pioneers of the trade union movement the Elegy was a radical text which made their struggles poetic, and their banners often quoted the lines about the Village-Hampden who ‘with dauntless breast / The little tyrant of his fields withstood’.
Partisan Politics in Richard Ford's Independence Day
Richard Ford's Independence Day (1995) was the first novel to win both the Pulitzer Prize and the PEN/Faulkner Award. The novel continues the story of Frank Bascombe, begun in Ford's 1986 novel, The Sportswriter. By the time of Independence Day, Bascombe has given up sports-writing for real estate (and a sideline business of running a hot-dog stand, where he employs a Republican by the name of Karl Bemish). While significant portions of the novel involve Bascombe practising his trade, the novel's primary storyline involves his tour of various sports halls of fame with his son, Paul, over the course of the 4th of July weekend in 1988. The aim of the pilgrimage is to connect with Paul – a teenager who has run foul of the law and his stepfather, Charley O'Dell, who has married Bascombe's ex-wife, Ann – but it allows Bascombe to digress on the merits of real estate, 'The Declaration of Independence', marriage/divorce/parenting, and, most important for this paper, the differences between liberalism and conservatism.
that the global economy was bound up and supported by imperialism, that is, European control of non-European areas. Yet Lenin’s own statistics showed that most European investment and trade had little to do with imperialism—Britain’s in Argentina and