In the early twentieth century, French academic veterinarians launched a meat trade reform movement. Their primary objective was the construction of a network of regional industrial abattoirs equipped with refrigeration. These modern, efficient abattoirs-usines would produce and distribute chilled dead meat, rather than livestock, to centers of consumption, particularly Paris. This system was hygienic and economical and intended to replace the insanitary artisanal meat trade centered on the La Villette cattle market and abattoir in Paris. The first abattoirs-usines opened during World War I, but within 10 years the experiment had begun to encounter serious difficulties. For decades afterward, the experiment survived in the collective memory as a complete fiasco, even though some abattoirs-usines in fact persisted by altering their business models. This article examines the roadblocks of the interwar era and the effects of both the problems and their perception on the post-1945 meat trade.
The French monarchy's determination to suspend the trading rights of the Compagnie des Indes in 1769 stimulated a lively public debate over the establishment of commercial liberty in the Indies trade. Since mid-century, Vincent de Gournay and his disciples had advocated increased liberty in French commerce, and the Compagnie des Indes' privileged trading monopoly offered a tempting target for these reformers. Working on behalf of the ministry, the abbé Morellet undertook the task of convincing public opinion of the benefits that liberty of commerce in the Indies trade would bring to France. However, the company's principal banker Jacques Necker and physiocrat Pierre-Samuel Dupont raised serious doubts concerning both the feasibility and the value of such reform. These critiques challenged any expectation that commercial liberty would increase French strength in the Indies trade or contest British political hegemony in India after the Seven Years' War.
Fernando R. Tesón
I agree with many of the theses advanced by Darrel Moellendorf in his important book. The book covers just about every single issue in international ethics: an individualist theory of sovereignty; an essentially Rawlsian philosophical methodology; the justice of immigration and trade controls; the justice of intervention and war; and a theory of global equality of opportunity. Moellendorf proposes a world of liberal separate states (similar to my own proposal)1 but committed to a scheme of non-statist global redistribution run by a sort of international agency. He thus joins other liberal commentators who have reacted to John Rawls’ rejection of principles of global socioeconomic justice.2 As is well known, Rawls’ principles of international justice are anti-cosmopolitan, not just in the sense that worries Moellendorf, that is, of eschewing global redistribution of wealth, but also in the area of human rights, where Rawls has essentially renounced global liberalism.3 Moellendorf believes, like those other liberal critics, that Rawls is wrong and justice requires transfers of wealth from citizens in rich countries to those in poor countries.
Rick Turner and the End of the Durban Moment
radical notions put forward during the Durban moment. Rob Lambert gives a typical summary of this popular interpretation, as follows: ‘The ideas of internal democracy, participation, power and methods of resistance transformed South African trade unionism
Perspectives on the Economic Revitalization of Lower Manhattan
The 9/11 attacks claimed the lives of thousands of New Yorkers and also devastated the economy in Lower Manhattan. Many local businesses and restaurants were forced to close, and thousands of residents were displaced from their homes. For more than a decade, the neighborhoods surrounding the World Trade Center site struggled to stay afloat economically. However, recent years have witnessed the revitalization of this area as developers have built new office and retail spaces as well as museums and memorials that attract visitors from around the globe. Drawing from fieldwork conducted between 2010 and 2017, this article analyzes the significance of these rapid economic developments for individuals who were personally affected by the attacks. Some persons condemned the changes as immoral, believing that money and respectful remembrance cannot coexist. Others viewed the revitalization as redemptive, the product of the communitas that had united citizens after the tragedy.
Jews and Their Professions in Early Modern English Travel Writing
Eva Johanna Holmberg
This article explores early modern English travelers' representations of and responses to the trades and professions of contemporary Jews. Professions were important social markers for early modern people, and the way Jews and their “professions” were commented on opens a novel perspective on the ways early modern Englishmen encountered Jews both in Europe and outside it. Observing foreign professions and trades was expected of travelers, since it revealed important aspects of foreign societies, their prosperity, civility, and treatment of their subjects. Portrayals of Jewish professionals provided a space to explore the customs and way of life of Jews, to present arguments for and against admitting Jews, or indeed any other strangers, to reside in England and elsewhere. In addition, these texts educated readers about foreign trades and professions and mapped the fluctuations of trade and commerce in foreign countries. This provided English readers of travel literature with conflicting information about the harms and benefits of Jewish presence, accusations of the innate greediness of Jews, but also views about their “natural” business instincts.
through ‘trade’ raises certain problems: firstly, ‘one, which is necessary and approved of, is to do with household management ’, (my italics) but the other ‘which is to do with trade and depends on exchange, is justly regarded with disapproval, since it
Graham Holderness, Sue Dymoke, Simon Curtis, Michael Bartholomew-Biggs, Stuart Flynn, Rennie Parker, and Lawrence Sail
The Invisible Man GRAHAM HOLDERNESS
On Lake Oscanawa American Sound SUE DYMOKE
Back Home … SIMON CURTIS
Battle Training MICHAEL BARTHOLOMEW-BIGGS
Mandatory Post-Colonial Poem STUART FLYNN
Only Resting Trading Up RENNIE PARKER
Cutting the Bay Hedge LAWRENCE SAIL
Shakespeare and Marlowe in the Wake of 9/11
This article examines the relationship between Shakespeare and Marlowe as it has been portrayed in biographical forms in the early twenty-first century. Just six months before the 9/11 attacks on the World Trade Center and the Pentagon, Katherine Duncan-Jones's biography of Shakespeare, entitled Ungentle Shakespeare, burst on the scene and the political landscape was as altered as the biographical renderings of the two playwrights. I begin my survey with a brief review of Duncan-Jones's book, before focusing on biographical works which followed hers to show how twenty-first-century biography has already re-written the relationship.
The Vampire and Transnationalism in the Twilight and Sookie Stackhouse Series
This article reads Stephenie Meyer's Twilight series and Charlaine Harris's Sookie Stackhouse novels as contemporary developments in the Gothic genre reflecting current issues of group and national identity. It extends the trope of the vampire as a site of national anxiety to a globalised, post 9/11 context where national identity is renegotiated and transformed. In Harris's novels, the vampires reveal themselves as Other to humans but integrate by accepting human definitions of nation and race which are then superceded by globalised trade. In Meyer's series, supposedly discrete groups of humans and non-humans evolve niche groupings that transform and react to the exigencies of history. Drawing upon Bill Ashcroft's use of the term 'articulation' to describe the cognizant construction of identity through the influences of social, national and religious traditions, the contemporary vampire is read as the place where renegotiations of national identity in a transnational era are visible.