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The Uncanniness of Missionary Others

A Discursive Analysis of a Century of Anthropological Writings on Missionary Ethnographers

Travis Warren Cooper

York : Routledge & Kegan Paul . Droogers , André . 1990 . “ From Antagonism to Partnership: Social Scientists and Missionary Workers in a Latin American Perspective .” In Bonsen et al. 1990a , 14 – 31 . Erickson , Paul A. , and Liam D

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Bülent Diken

alienation: the more wealth that workers produce in a capitalistic economy, the poorer they become. Just as religion captures what is profane and sacralizes it through glorification, capitalism captures the commons and commodifies them for display in the

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Kosher Biotech

Between Religion, Regulation, and Globalization

Johan Fischer

of transnational governmentality. The training itself can be seen as a standardizing process in which learning and discipline come together. Kosher training is a way to enhance workers’ employment value, depending on their skills. Skills terminology

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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype, and Linda van de Kamp

metropolitan France among labor migrants in Paris, Lyon, and Marseille. Lyautey feared the formation of a proletarian class and called for a ‘women for women’ project. This was designed to give female colonial agents, that is, doctors and social workers

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Jack Hunter, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, David M. R. Orr, Girish Daswani, Piergiorgio Di Giminiani, Pirjo Kristiina Virtanen, Sofía Ugarte, Ryan J. Cook, Bettina E. Schmidt, and Mylene Mizrahi

Bahamians increase the vulnerability of Haitian workers. Louis highlights the fact that children born to Haitian migrants in the Bahamas are not Bahamian citizens regardless of their parents’ migratory status, spending “a lifetime as aliens in the country of

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Ann Grodzins Gold

Ann Grodzins Gold, Bhrigupati Singh, Farhana Ibrahim, Edward Simpson, and Kirin Narayan

capitalism), or Taussig’s ‘devil-worshipping’ tin miners in Bolivia, or Aihwa Ong’s possessed factory workers in Malaysia. Among other thought processes at play in her work, Ann finds a uniquely Hindu, and more than Hindu, answer to this puzzle of how

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J. D. Y. Peel

Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour, and J. D. Y. Peel

Edited by Richard Fardon and Ramon Sarró

important contributions of Peel’s work. The priests were not merely religious agents, they were also cultural workers, local intellectuals who were interpreters and interlocutors of the Enlightenment. In linking his preferred theoretical and methodological