This study is part of a wider research, which examines different strategies of exclusion and inclusion in public discourse and in the construction of collective memory in Israel. At the beginning of the 1930s, following the great economic crisis and the rise of National Socialism in Germany, a plan was conceived to send Jewish German youth to Palestine. Thus began the Project of Youth Aliyah, and with it the debate within the Zionist Movement and the Yishuv in Palestine on the proper station of immigrants in the emerging Israeli national identity. We characterize the discourse on the young refugees in the 1930s by highlighting two issues: first, the aims of the project for the emigration of Jewish German youth; and secondly, the national identity which should be inculcated in these young immigrants.
Leah Rosen and Ruth Amir
This article focuses on the concept of identity by juxtaposing New Age philosophy and nationalism in the Israeli context. Based on my qualitative research, I deconstruct the Israeli New Age discourse on ethno-national identity and expose two approaches within this discourse. The more common one is the belief held by most Israelis, according to which ethno-national identity is a fundamental component of one's self. A second and much less prevalent view resembles New Age ideology outside Israel and conceives of ethno-national identities as a false social concept that separate people rather than unite them. My findings highlight the limits of New Age ideology as an alternative to the hegemonic culture in Israel. The difficulty that Israeli New Agers find in divorcing hegemonic conceptualizations demonstrates the centrality and power of ethno-national identity in Israel.
The Israeli Television Series Fauda
Nurith Gertz and Raz Yosef
identity—are intertwined. Because of terror and hostile acts, which are rooted in the past and return from the future, a sense is created in Israeli society of weakness and vulnerability. From this weakness, however, Israel’s defensive national unity is
Shaul Bartal, The Palestinians from the Naqba to Feddayun, 1949–1956 (Jerusalem: Carmel, 2009).
Matti Steinberg, Facing Their Fate: Palestinian National Consciousness, 1967–2007 (Miskal: Yedioth Aharonoth, 2008).
Shaul Arieli and Michael Sfard, The Wall of Folly (Miskal: Yedioth Aharonoth, 2008).
Nava Sonnenschein, Dialogue-Challenging Identity: Jews Constructing Their Identity through Encounter with Palestinians (Haifa: Pardes, 2008).
Sarab Abu Rabia Queder and Naomi Weiner-Levy, eds., Palestinian Women in Israel: Identity Power Relations and Coping Strategies (Jerusalem: Van Leer Jerusalem Institute/Hakibbutz Hameuchad Publishing House, 2010).
Honaida Ghanim, Reinventing the Nation: Palestinian Intellectuals in Israel (Jerusalem: Magnes, 2009).
Ephraim Lavie, ed., Israel and the Arab Peace Initiative (Tel Aviv University: Tami Steinmetz Center for Peace Studies, Moshe Dayan Center for Middle East and Africa Studies and Daniel S. Abraham Center for International and Regional Studies, 2010).
Michael Milstein, Mukawama: The Challenge of Resistance to Israel’s National Security Concept (Tel Aviv University: Institute for National Security Studies, 2010).
Football and Society in Israel—a Story of Interdependence
Tamar Rapoport and Amir Ben Porat
Israel, where it has been played every weekend all over the country since before the establishment of the state. Football is not just a game that children and adults love to play and watch; it also involves individual, group, and collective identities, and local and national identification. Football reflects, and often accentuates, political and social conflicts that highlight ethno-national, class, political, and gender hierarchies and tensions in society. The game is largely dependent on the surrounding context(s) that determines its “relative autonomy,” which shapes its distinguished fandom culture(s) and practices (Rapoport 2016).
Farewell Laurie Eisenberg
Neil Caplan, The Israel-Palestine Conflict: Contested Histories Review by Alan Dowty
Rachel Feldhay Brenner, The Freedom to Write: The Woman-Artist and the World in Ruth Almog’s Fiction Review by Avraham Balaban
Jackie Feldman, Above the Death Pits, Beneath the Flag: Youth Voyages to Poland and the Performance of Israeli National Identity Review by Noam Schimmel
Michael R. Fischbach, Jewish Property Claims against Arab Countries Review by Aviva Klen-Franke
Asima A. Ghazi-Bouillon, Understanding the Middle East Peace Process: Israeli Academia and the Struggle for Identity Review by Mira Sucharov
Aviva Halamish, Meir Yaari: A Collective Biography: The First Fifty Years, 1987–1947 Review by Ilan Peleg
Tamar S. Hermann, The Israeli Peace Movement: A Shattered Dream Review by Gordon Fellman
Alexandra Nocke, The Place of the Mediterranean in Modern Israeli Identity Review by Karine Hamilton
Ami Pedahzur and Arie Perliger, Jewish Terrorism in Israel Review by Eran Schor
Yaron Peleg, Israeli Culture between the Two Intifadas: A Brief Romance Review by Philip Hollander
Orit Rosin, Duty and Love: Individualism and Collectivism in 1950s Israel Review by Michael Feige
Nita Schechet, Disenthralling Ourselves: Rhetoric of Revenge and Reconciliation in Contemporary Israel Review by Eran Fisher
Amit M. Schejter, Muting Israeli Democracy: How Media and Cultural Policy Undermine Free Expression Review by Dan Caspi
Patricia J. Woods, Judicial Power and National Politics: Courts and Gender in the Religious-Secular Conflict in Israel Review by Amnon Cavari
Menachem Mautner, Law and the Culture of Israel Review by Gad Barzilai
Nadav G. Shelef, Evolving Nationalism: Homeland, Identity, and Religion in Israel, 1925–2005 Review by Ilan Peleg
Susan A. Glenn and Naomi B. Sokoloff, eds., Boundaries of Jewish Identity Review by Kirsten Fermaglich
Arieh Bruce Saposnik, Becoming Hebrew: The Creation of a Jewish National Culture in Ottoman Palestine Review by Nina S. Spiegel
King Abdullah II, Our Last Best Chance: The Pursuit of Peace in a Time of Peril Review by Saliba Sarsar
Leslie Stein, The Making of Modern Israel: 1948–1967 Review by Pierre M. Atlas
Joyce Dalsheim, Unsettling Gaza: Secular Liberalism, Radical Religion, and the Israeli Settlement Project Review by Myron J. Aronoff
Beverley Milton-Edwards, The Israeli-Palestinian Conflict: A People’s War 180 Review by Raphael Cohen-Almagor
Meron Medzini, Sheila Jelen, Amalia Ran, and Russell A. Stone
Neil Caplan and Yaakov Sharett, eds., My Struggle for Peace: The Diary of Moshe Sharett, 1953–1956 (Bloomington: Indiana University Press, 2019), 3 vols. 1,950 pp. Hardback, $125.00.
Adia Mendelson-Maoz, Borders, Territories, and Ethics: Hebrew Literature in the Shadow of the Intifada (West Lafayette, IN: Purdue University Press, 2018), 252 pp. Paperback, $30.00. Kindle, $26.00.
Alejandro Paz, Latinos in Israel: Language and Unexpected Citizenship (Bloomington: Indiana University Press, 2018), 327 pp. Hardback, $75.00. Paperback, $32.00. Kindle, $20.00.
Neta Oren, Israel’s National Identity: The Changing Ethos of Conflict (Boulder, CO: Lynne Rienner Publishers, 2019), 291 pp. Hardback, $65.00.
Israeli Arabs' "future vision" documents are an ethical-political manifesto, contextualized in academic discourse and informed by socio-historical parallels. Hence, this article examines their political ethics in a comparative perspective, by referencing the case of Israeli Arabs along with two other distinct intra-state conflicts: the strife between Anglophones and Francophones in Canada and the struggle between Macedonians and Albanians in Macedonia. These cases illuminate two main ethical-political alternatives to the present pattern of relations between Jews and Arabs in Israel. Although the Canadian case indicates a renunciation of ethno-nationalism in favor of civic and linguistic patriotism, the Macedonian case presents an attempt to reconcile ethno-national affiliation with democratic principles. Projecting the ethical discussion of the Canadian and Macedonian cases onto Israel, I contend that normative acceptance of the mutual and dual right of self-determination, regarding both the individual's collective identity and the collective's polity, is a precondition for reconciliation between Jews and Arabs.
Dov Waxman and Ilan Peleg
This article examines the challenge posed to the future of Israel as a Jewish state by its Palestinian minority. In particular, it analyzes a series of documents published in 2006-2007 by political and intellectual leaders of the Palestinian community in Israel in which they called upon Israel to abandon its Jewish identity and recognize its Palestinian citizens as an indigenous national minority with collective rights. After discussing the major demands and proposals made in these Vision Documents the article argues on both pragmatic and normative grounds that Israel must try to balance the demands of the Palestinian minority with those of the Jewish majority. This involves maintaining the state's Jewish character while providing greater collective rights, including limited autonomy, to its Palestinian citizens.