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Cowboys, Icebergs, and "Outlaws"

The Paradoxes and Possibilities of the Francophone Belgian Road Movie

Michael Gott

This article builds on recent scholarship on the European road movie, focusing on Francophone Belgian road films that engage with issues of citizenship and personal, national, and transnational identities. The relationship of these films to the process of identity reformulation within new European parameters is examined, using four films from the past decade as case studies: Eldorado (Bouli Lanners, 2008), L'iceberg (Dominique Abel, Fiona Gordon and Bruno Romy, 2005), Quand la mer monte/When the Sea Rises (Jeanne Moreau and Gilles Porte, 2004), and Les folles aventures de Simon Konianski/Simon Konianski (Micha Wald, 2008). Despite the limited scale of its territory, this article contends that Belgium's complex make-up and status as a post-colonial “melting pot“ provides the ideal laboratory for cinematic identity quests. While anchored in a distinctively Belgian context, these films demonstrate that national boundaries are no longer an adequate container for identities in contemporary Europe. Particular focus is paid to the ways by which each film employs and distorts the traditional road movie template to stage voyages into citizenship.

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Imagining Futures of Energy

Views from Central Asia

Markus S. Schulz

sustainable development, and the building of a “competitive” national identity that preserves history and spirituality but is pragmatically open to new knowledge and the challenges of global markets. 6 When the northward move of Kazakhstan’s capital from

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Governing Global Aeromobility

Canada and Airport Refugee Claimants in the 1980s

Bret Edwards

Struggle through Choked System,” Globe and Mail , 19 December 1984, M1. 67 National Film Board of Canada, Who Gets In? dir. Barry Greenwald, 1989. 68 Malarek, Haven’s Gate , 74. 69 José Eduardo Igartua, The Other Quiet Revolution: National Identities

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Peter Merriman, Georgine Clarsen, and Gijs Mom

articles, one by Panagiotis Zestanakis and the other by Bret Edwards. In his article, “Motorcycling in 1980s Athens: Popularization, Representational Politics, and Social Identities,” Zestanakis examines the rapid expansion of motorcycling in the Greek

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Ehren Helmut Pflugfelder

of gender and identity developing as some of the most significant. We can understand matters of gender and power by (at least) two vectors: discursive formations in which language use frames experience, and individual performed experiences—ones that

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Motorcycling in 1980s Athens

Popularization, Representational Politics, and Social Identities

Panagiotis Zestanakis

of motorcycling and the emergence of alternative forms of politicization in the 1980s and questions the construction and the performances of gender identities in relation to this phenomenon. In 1951, when, according to the General Census, Greece had 7

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Raili Nugin

stress its legal continuity to this period. The previous landownership was restored, and collective farms dissolved to restore the model of the prewar era: the national ideal of small-scale single-farm production. At the time, national identity rested

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Frances Steel

authors highlight the importance of attending to Australian regional power and engagement, reconfiguring its identity as a Pacific-oriented nation in an international age. Notes 1 Max Quanchi, “Contrary Images: Photographing the New Pacific in Walkabout

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Cotten Seiler

migrants that a state draws explicitly the borders around its legal and cultural citizenship. Here the citizen-ideal assembled in the United States is instructive: as opposed to more homogeneous states of the Westphalian model, American identity was

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Heidi Morrison, James S. Finley, Daniel Owen Spence, Aaron Hatley, Rachael Squire, Michael Ra-shon Hall, Stéphanie Vincent-Geslin, Sibo Chen, Tawny Andersen, and Stéphanie Ponsavady

political and social changes. He ends up accommodating himself with a caricatured vision of Islam. If Soumission paints a troubling image, it is also one of France as it struggles to move beyond issues of national identity, racism, and immigration. Note 3