Views into Museum Procedures: Hope and Practice at the National Museum of the American Indian .” Pp. 72 – 80 in Peers and Brown 2003a . Roth , Kate . 2015 . “ Practices of Collaboration: Exploring Institutional Culture at the Laboratory of
Collections Care at the Laboratory of Archaeology
A major intervention of mobility studies has been to suggest a new framework for the writing of history. Recent studies of diasporic Indian Ocean communities and trans-Pacific labor migration have shown that mobility history can open the door to histories of mobile subjects rather than static nations and, in the process, lead the way toward a transmodal and transnational research agenda. This article considers what the history of mobility has to offer to the modern history of transport and social life in the Japanese archipelago, which has most often been used to tell the story of the development of the modern Japanese nation-state.
All of those working in the broad field of environmental studies (and I here include, among others, philosophers, geographers, political ecologists, sociologists, cultural historians and critics) are likely to agree to two points. First, the term “nature” which has been so central to our various debates, has lost its all-purpose conceptual status and can no longer be bandied around as it once was. This does not mean that we have ceased to use it. Indeed, it still regularly recurs in ecological laments and admonitions (it is “nature”, after all, that we are being told is being lost, damaged, polluted and eroded; and it is nature that we are enjoined to respect, protect and conserve). But we readily acknowledge now that this is no more than a kind of shorthand: a convenient, but fairly gestural, concept of eco-political argument whose meaning is increasingly contested. This bears on the second point of presumed agreement, namely, that we can, broadly speaking, discern two main parties to this contest over the nature of nature: the realists on the one hand, and the contructivists on the other. Since this distinction will be familiar to readers in its general outline, I shall not here elaborate in any detail upon it. But a few specifications might be added at this point.
Circulation as History in East Asia under Empire
Histories of modern mobility often assume that modern forms of movement arrived in East Asia as part of a universal process of historical development. This article shows that the valorization of modern mobility in East Asia emerged out of the specific context of Euro-American imperial encroachment and Japanese imperial expansion. Through an examination of the tropes of opening and connecting, the article argues that the mobility of the modern can be understood as an “imperial” mobility in two senses: one, as a key component in European, American, and Japanese arguments for the legitimacy of empire; and two, as a global theory of history that constituted circulation as a measure of historical difference.
Reflections on Norberto Bobbio, Anthony Giddens and the Left-Right Distinction
In a brief exchange with my mother following the British election in 1998, she told me that her bet was that ‘John Major and all the rest of them’ would now be kicking themselves for not having gone ‘New Tory’ and moved a little further to the left. The New Labour success indicated, she thought, that had they done so they could easily have stayed in power. I was not at all sure she was correct in this, but her remark interested me as reflecting both the impossibility of discoursing about politics without the left-right distinction, and one of the main reasons why its continued relevance to the European political situation is being called increasingly into question.
People and “Dead” Cars in a Remote Aboriginal Community
Kate Senior, Richard Chenhall, and Daphne Daniels
In this article we visit a car junkyard in the small Arnhem Land outstation of Nalawan in the top end of Australia’s Northern Territory. Using both a mobilities paradigm and recent theorizing of waste from the global south, we will argue through our ethnographic observations that the wrecked cars become mobile, reassembled, and reconceptualized in a range of surprising ways. Though now immobile, the stories they encapsulate continue to circulate and reverberate with the complexities and tensions of Indigenous mobilities.
Maria Bucur, Rayna Gavrilova, Wendy Goldman, Maureen Healy, Kate Lebow, and Mark Pittaway
It is not the first time a journal is attempting a livelier format of intellectual exchange among academic specialists in the history of Russia/the Soviet Union and Eastern Europe. But it is the first time that specialists working on questions of gender in Central, Eastern and Southeastern Europe are coming together to discuss a theme, theory and methodology issue together in this fashion, across a vast area and a very rich and differentiated scholarship. My interest in generating this dialogue is connected to my graduate training in the early 1990s, which came at a point when the social history of Eastern Europe was starting to gain new dimensions, linked to oral history and to the evanescent everyday life field that was gaining an important foothold at that time through the work of Alf Lüdtke and a group of social historians and historical sociologists working at University of Michigan and a few other institutions at that time. I was also becoming interested in gender as a category of historical analysis and found the Alltagsgeschichte approach embraced by this group of scholars particularly conducive to making gender topics visible and relevant in historical research and writing.
Kylie Message, Eleanor Foster, Joanna Cobley, Shih Chang, John Reeve, Grace Gassin, Nadia Gush, Esther McNaughton, Ira Jacknis, and Siobhan Campbell
hundreds of years of scientific exploration, adventure, war, and empire-building, powered by the passions, money, and curious minds of scientists, politicians, and moneyed individuals, steered “The Birth of the Museum.” In line with Kate Hill's (2016
James L. Flexner
Aubusson , Kate . 2015 . “ Australian Museum Guts Staff, Putting Priceless Artefacts at Risk: Union .” Sydney Morning Herald , 12 November . www.smh.com.au/nsw/australian-museum-guts-staff-putting-priceless-artefacts-at-risk-union-20151112-gkxac0
Tangled Histories and Changing Contexts of the Burnett River Rock Engravings
Brit Asmussen, Lester Michael Hill, Sean Ulm, and Chantal Knowles
Senate, Minutes of the University of Queensland Senate Committee 7 December . St Lucia : University of Queensland . Bartholami , Alan . 1972 . Memorandum to Kate Sutcliffe . DATSIP Archives . Batty , Philip , 2005 . “ White Redemption Rituals