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rhythmanalysis, the study of spatiality and temporality must proceed in tandem through the examination of rhythms, that is, the form of cyclical and linear movements through time and space. Part process philosophy, part Marxist critique, and part embodied

.g., Mattingly 2019 ); and a direction within moral philosophy that argues that we have an obligation to respond to—and to make response possible by—fellow ‘others’ on the earth (e.g., Oliver 2015 ). 7 Other scholars studying this mission culture have also

creation, including mní , or water. White Hat (2012: xx ) states: “ Mitákuye Oyás'iŋ … is an oft-used phrase in our culture. Our philosophy and way of life are based on it.” He goes on to say that Mitákuye Oyás'iŋ “describes our relationship with all

boat. That the philosophy and religion and cultural values that would lead to these kind of outputs … something was wrong, something was deeply flawed. So that led to an exploration, starting into Asian philosophies. (Interview, 25 August 2016) Ray

internal struggle with certain Lebu practices and philosophies that went against the principles of Islam as well as universally recognized notions of equality and well-being. The Lebu were known for their belief in spirits (jinn) and practices of spirit

Guru Shankar that focuses on mindful living and happiness through breathing techniques, yoga, and meditation. With the new institute, Martha stated, she wants to bring the SOH philosophy to Lamu. Tourists could participate in workshops and connect with

and a half later, we now have a monograph-length reflection on the subject by the author of that original instigating locus classicus . Drawn from the 2018 Cambridge University Stanton Lectures in the Philosophy of Religion, the loctionary content of

philosophy into what I was being taught as an anthropologist. At a wider level, the local version of modern civilization into which I was being unevenly assimilated began to appear to me highly problematic, particularly in light of internal and external

the microscopic through the systemic to the planetary. In asking us to decenter the human, I join others who have sought to undo an anthropocentric worldview, for instance, through multi-species work or indigenous environmental philosophies. I want to

an important strand of the Hindu tradition. Jnāna is not conventional knowledge, but liberating insight, the deep-seeing that changes one's entire consciousness of oneself and the world … and the philosophies that emerged from them were called