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Kokums to the Iskwêsisisak

COVID-19 and Urban Métis Girls and Young Women

Carly Jones, Renée Monchalin, Cheryllee Bourgeois, and Janet Smylie

Size Fit All? A Look at Specificity, Identity, and Cultural Safety for Métis Women in British Columbia .” Ottawa : National Aboriginal Health Organization . Evans , Mike , Chris Andersen , Devin Dietrich , Carrie Bourassa , Tricia Logan

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Left Behind by COVID-19

Experiences of “Left-Behind” Girls in Rural China

Jue Wang

social discourses, I focus on performances of rural Chinese girlhood and, more specifically, on how both national policies and localized social practices affected girls’ subject formation before and during the pandemic. Methodology This article is

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Claudia Mitchell and Ann Smith

, and Amy Rutstein-Riley outline how “Girlhood, Identity and Girl Culture,” an undergraduate course at Lesley University that “works with community partners to bring middle and high school girls to Lesley's campus … as part of intergenerational girls

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Marla Frederick, Yunus Doğan Telliel, and Heather Mellquist Lehto

dangerous hotspots for the virus to spread. The national debate over church services devolved almost immediately into a political battle over religious freedom, making the possibility of ordering churches closed even more complicated. Nevertheless, the

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“Some Things Just Won't Go Back”

Teen Girls’ Online Dating Relationships during COVID-19

Alanna Goldstein and Sarah Flicker

.” Penny explained in a more pessimistic tone, that you cannot trust anyone on the Internet, because “these people could be trying to steal your identity.” The above narratives indicate that even as teen girls have been involved in practices of meeting

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Social Isolation and Disrupted Privacy

Impacts of COVID-19 on Adolescent Girls in Humanitarian Contexts

Sarah Baird, Sarah Alheiwidi, Rebecca Dutton, Khadija Mitu, Erin Oakley, Tassew Woldehanna, and Nicola Jones

Gaza Camp, Jordan, described the situation in her household: My sister is studying at high school for her Tawjhi (12th grade national exam); she is very stressed because the studying is difficult during this curfew. All my brothers are staying at

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Physically Distant – Socially Intimate

Reflecting on Public Performances of Resistance in a Pandemic Situation

Marion Hamm

. Michael Herzfeld's (2016) anthropological concept of cultural intimacy tackles the relationship between the official national narrative and ‘aspects of cultural identity that are considered a source of external embarrassment but that nevertheless provide

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Andrew Dawson

personal nationalisms ( Cohen 1996 ), the relationship between national identities within oneself. In the manner of so much lockdown anthropology, this is an auto-ethnography ( Reed-Danahay 1997 ), which considers my experience of being an immigrant from

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Bryonny Goodwin-Hawkins

Welsh identities, not legal nationalities, and the 24,000 tax-registered second homes in Wales are neither classified nor classifiable by national ownership. But insofar as statistics storied the where of death and diagnosis, a view of the nation

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‘No Virus Is Stronger than Our Unity’

Shifting Forms of Governmental Intimacies during COVID-19

Senem Kaptan

motivational narratives that convey and encourage pride in the Turkish national identity. Through mention of Turkey's aid of medical supplies sent abroad, Erdoğan's Eid letter, for instance, offers a bold critique of international politics by stating that ‘in a